يا أهلنا في إدلب..
ويا أسرى المسلمين..
ويا كل مسلم مقهور في الأرض..
واللهِ ما نسيناكم..
وإنا لنخجل من عجزنا عن نصرتكم..
لكن عزاؤنا أننا بدعوتنا إلى الله نحاول استرداد إنسانية وكرامة الإنسان في بلاد المسلمين..
ليسترد المجد وينصر المستضعفين ويقهر المستكبرين..
ونُحَول إحساسنا بالقهر والحزن عليكم إلى قوة دافعة لإنجاز هذه المهمة..
متذكرين ما قيل:
وأقــول كل بلادنا مُــحتلـة لا فرق إن رحل العدا أو رانوا
ماذا نَفيدُ إذا استقلت أرضنا واحتُلت الأرواح والأبدانُ
ستعود أوطاني إلى أوطانها إن عاد إنساناً بها الإنسانُ

اللهم خفف عن إخواننا وأعنا على نصرتهم وارفع الذل عنا.

إياد قنيبي

O people of the Shaam(Levant), you have defeated the Mongols twice, once during the time of Qutuz, and the other during the time of Ibn Taymiyyah, and you defeated the Crusaders. Then these clans (you're fighting) aren't the most difficult for you, God willing, therefore persevere in patience and constancy; vie in such perseverance, surely the end is for the righteous.


يا أهل الشام قد هزمتم المغول مرتين مرة زمن قطز ومرة زمن ابن تيمية وهزمتم الصليبيين فليست هذه الأحزاب باصعب عليكم منهم ان شاء الله فاصبروا وصابروا فإن العاقبة للمتقين


- Sheikh Al-Hassan bin Ali Al-Kettani (may Allah protect him)

📝 Qatādah:
(May Allāh have mercy on him)

The sickness and the cure...

“Verily, this Qurʾān tells you about your diseases and your cures. As for your diseases, they are your sins. As for your cures, it is seeking the forgiveness of Allāh.”

📕 Shuʿab al-Īmān 6643

Courtesy of: @dailydawah

-

عن سَلام بْن مِسْكِينٍ قال قَتَادَة رحمه الله إِنَّ الْقُرْآنَ يَدُلُّكُمْ عَلَى دَائِكُمْ وَدَوَائِكُمْ أَمَّا دَاؤُكُمْ فَذُنُوبُكُمْ وَأَمَّا دَوَاؤُكُمْ فَالاسْتِغْفَارُ

6643 شعب الإيمان للبيهقي

@islamchannel0

Aws ibn Aws (radiyAllāhu `anhu) reported: The Messenger of Allāh (sallAllāhu `alayhi wa sallam), said:

“Verily among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: O Messenger of Allāh, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Verily Allāh, the Exalted, has prohibited the earth from consuming the bodies of Prophets.”

[Reported by Abū Dāwūd, Ibn Khuzaymah, Ibn Hibbān and al-Hākim, who said, “it’s authentic on the condition of Bukhārī”, ath-Thahābī agreed with him, and authenticated by an-Nawawī]

Ibn `Atā’illāh as-Sikandarī (rahimahullāh) said:

❝Whoever has missed (the opportunity of) fasting and praying a lot then let him busy himself with sending blessings upon the Prophet (sallAllāhu `alayhi wa sallam).

For if you were to do all the good deeds in your life, and then Allāh sent one blessing upon you, that one blessing would outweigh all of what you did in your life of good deeds.

Because you send blessings (upon the Prophet) based on your capability, while Allāh sends blessings based on His Lordship.

This is if it’s only one blessing, then how about if He sends ten blessings upon you for each blessing you send (upon the Prophet) as reported in the authentic hadīth?❞

[Tāj al-`Arūs al-Hāwī li Tahthīb an-Nufūs, pg. 10]

اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد.

“It’s pure by the consensus of the Muslims”

===================

Abū Hurayrah (radiyAllāhu ‘anhu) narrated that the Messenger of Allāh (sallAllāhu ‘alayhi wa sallam) said: “The strong man is not one who is good at wrestling, but the strong man is the one who controls himself during his anger”. [Agreed upon by Bukhārī & Muslim]

It’s reported that the two Imāms Ibn ‘AbdilHādī & Ibn Qādhil Jabal (both students of Ibn Taymiyyah) were researching an issue, and when they differed Ibn Qādhil Jabal spat on the face of Ibn ‘AbdilHādī, the latter remained calm, wiped his face and said: “It’s pure by the consensus of the Muslims. Bring forth if there’s anything with you (i.e. whatever you have to say)”.

[Paraphrased from al-Qalā’id al-Jawhariyyah fī Tārīkh as-Sālihiyyah 2/493, by Ibn Tūlūn as-Sālihī]

I ask Allāh to guide me & whoever reads this to the best of manners and to help us control our anger. Āmīn

📝 Ibn al-Qayyim:
(May Allāh have mercy on him)

The prison of lusts...

"Let the judicious be aware that the addicts of desires end up not enjoying them, still, they cannot abandon them."

📕 Rawdhat al-Muḥibbīn (470)

-

وَليَعلَم اللَّبِيب أن مُدمِنِي الشَّهَوات يَصِيرونَ إلى حَالةٍ لا يَلتَذُّونَ بِهَا، وَهُم مَعَ ذَلكَ لا يَستَطِيعُونَ تَركهَا...

- ابن القيم، روضة المحبين، 470

@islamchannel0

Mankind fight over worldly reasons in a year more than they fight over religion in a hundred years. Islam came with mercy; if we implemented it as Allah wants, its toughness would be gentle and its gentleness would be a mercy.

تقاتل الناس على الدنيا في عام أكثر من تقاتلهم على الدين في مائة عام، جاء الإسلام بالرحمة ولو طبقوه كما أراد الله لكانت شدّته لطفا ولينه رحمة.

https://t.me/shaykhtarefe

❝What Allāh gives to His slaves by opening the doors to knowledge is better than all the extraordinary physical feats (karāmāt) that we hear of and read about...

If karāmāt (miracles) do not happen to some Muslims, that is not a sign that a person's faith is weak, because karāmāt may happen for a number of reasons, one of which is in order to strengthen a person's faith. Hence, it is not narrated that many of the Sahābah experienced karāmāt, because their faith was so strong and their belief was so certain.❞

A Brief Introduction to the 'Aqeedah of Ahl asSunnah wal-Jamā'ah

@MuwahideenMedia

📝 Dr. Eyad Qunaibi:

The honour of taking his ﷺ path...

From among the most beautiful moments is when I imagine the Messenger of Allāh ﷺ in white clothes as clear as the snow, walking while smiling at Allāh, Mighty and Exalted be He.

I imagine myself as a little dwarf hanging onto the edges of his clothes behind him, clinging to them, afraid of falling, calling for people to hang onto him as well, driving off dogs that are barking at him ﷺ, while the messenger of Allāh ﷺ does not hear them, turns back to them, nor does he see them in the first place!

I will not forget that amazing vision that I saw many years ago: a man with these characteristics, with white clothes and black hair and beard. I saw him from one of the sides, from behind, but did not see his face, and when I knew he was the Messenger of Allāh ﷺ, a tremble that shook me to the core took over me, and I woke up crying, a feeling that I remember until now.

What if I see him in reality, face to face? What if seeing him is the beginning of eternal life neighbouring the Lord of Honour, Exalted be He, where there is no sadness nor fear?!

O Allāh, if You know that my brothers and I love Your Messenger ﷺ, love that blended with our flesh and blood and captivated our hearts, then don't deprive us – due to our sins – of the honour of taking his path, adhering to his sunnah and serving his message, then don't deprive us, O, Most Merciful, of his intercession, seeing his face and kissing his hand.

🔹 Dr. Eyad Qunaibi 🔹

@EyadQunaibi1

من أجمل اللحظات عندما أتصور رسول الله صلى الله عليه وسلم بثياب بيضاء بنقاء الثلج، سائراً وهو مبتسم إلى الله عز وجل...

وأتصور نفسي قزماً صغيراً متعلقاً بأطراف ثيابه من خلفه، متشبِّثاً بها، أخاف أن أسقط، وأدعو الناس أن يتعلقوا هم به كذلك، وأدفع عنه كلاباً نابحةً، لا يسمعهم رسول الله ولا يلتفت إليهم ولا يراهم أصلاً !



لا أنسى تلك الرؤيا الرهيبة التي رأيتها من سنوات طويلة: رجل بهذه الأوصاف أبيض الثياب أسود الشعر واللحية، أبصَرْتُه من جانبه من الخلف ولم أر وجهه...فلما علمت أنه رسول الله محمد صلى الله عليه وسلم، أخذتني رعشة هزَّت كياني كله، وقمتُ من نومي باكياً...إحساسٌ أتذكره حتى الآن.



فكيف إن رأيته حقيقة؟! وجهاً لوجه؟! كيف إن كانت رؤيته هي بداية عيش الخلود الأبدي في جوار رب العزة سبحانه حيث لا حزن ولا خوف؟!



اللهم إن علمت مني ومن إخواني أنا نحب رسولك حُباً خالط لحمنا ودَمَنا وأَسرَ قلوبنا، فلا تحرمنا -بذنوبنا- شرف السير على طريقه، والتعلق بسنته وخدمة دعوته، ثم لا تحرمنا يا أرحم الراحمين من شفاعته ورؤية وجهه وتقبيل يده.



▪️إياد قنيبي▪️

Fairness is the Garment of the Nobles

========================

❝How beneficial is the statement of Imām ‘Abdullāh b. al-Mubārak: “If the good traits of a man outnumber his bad traits then the bad is not mentioned, and if his bad traits outnumber his good traits then the good is not mentioned”. [Siyar A’lām an-Nubalā’ 8/398]

Ponder over what Imām Ibn al-Qayyim said about Shaykh al-Islām al-Harawī, so that you may see his great scholarship and his adherence to the obligation of clarifying the truth while at the same time maintaining the obligation of having good conduct with the scholars, he - may Allāh have mercy on him - says:

“Shaykh al-Islām (al-Harawī) is our beloved, but the truth is more beloved to us than him. Shaykh al-Islām Ibn Taymiyyah used to say: “His actions were better than his knowledge”, and he was right, for his biography is very clear concerning his enjoining the good, forbidding the evil and jihād against the people of innovation. He has well known stances (he took) in support of Allāh & His Messenger sallAllāhu ‘alayhi wa sallam.
Allāh has denied to clothe anybody with the garment of infallibility except the Messenger of Allāh, who doesn’t utter anything from his desire”. [Madārij as-Sālikīn, 3/521]

Ath-Thahabī said in the biography of Qatādah b. Di’āmah (who was) the exemplar of the mufassirīn: “He is a proof (i.e. his narrations) by consensus if it’s apparent that he has heard (the narration), for he was a mudallis who was known for it (tadlees), and he used to hold the view of the Qadariyyah, we ask Allah for forgiveness. Yet nobody hesitated in regards to his truthfulness, uprightness and memory, and perhaps Allāh may pardon the likes of him who were drawn into an innovation whereby they sought to venerate & exalt Allāh, and Allāh is the Most Just Judge Who is Kind to His slaves, and He is not asked of what He does.

Moreover, if the master from amongst the scholars of the (Islamic) sciences is predominantly correct, and is known for his searching for the truth, and his knowledge is extensive, and his intelligence is apparent, and is known for his righteousness, piety and following (of the sunnah), then he will be forgiven (in shā’ Allāh). We do not declare him misguided or cast him aside nor forget his merits. Yes, we do not follow him in his innovation and mistake and we hope that he’s forgiven for that.” [Siyar ‘A’lām an-Nubalā’, 5/271]

[...]

Ibn al-Qayyim & ath-Thahabi took knowledge & manners from their shaykh, the Imām, the example, ibn Taymiyyah (may Allāh have mercy on him). This imām has said a lot in this regard, and his justice, fairness and piety became apparent therein.

He said concerning the Ashā’irah: “They have merits, virtues and commendable endeavors, and their mistakes (which they concluded) after ijtihād is forgiven”. [an-Nubuwwaat, pg. 220]

Tāj ad-Dīn as-Subkī said while clarifying the stance of Shaykh al-Islām towards his father Taqiyyudīn as-Subkī (al-Ash’arī): “And he (Ibn Taymiyyah) didn’t hold anyone from his era in high esteem as he held him (Taqiyy as-Subkī) in high esteem”. [Tabaqāt ash-Shāfi’iyyah, 10/193]❞


[Taken from the book “al-Hāsim” by Sh. Abū ‘Abdillāh al-Mansūr, pg. 357-358, with slight modifications]

Exposing Dark Hidden History of Terrorism of the Europeans -

فضيحة للتاريخ المظلم عن اوروبا


https://youtu.be/dwd49hOLA-w


@Cfeed11

A vision for the Syrian jihād...if only it was implemented!

The following is an excerpt from a letter sent by Mājid al-Mājid to the noble shaykh Abū Yahyā al-Lībī (may Allāh have mercy on them both). This letter was written when the peaceful protests in Syria turned into an armed struggle, in it Mājid outlines his vision and strategy for a successful jihād in Syria. Unfortunately, Mājid and the shaykh did not remain for long in this dunyā after this letter, and we never witnessed his strategy being put into practice, although Sh. Abū Yahyā responded to his letter affirming most of the points he raised. Perhaps if we put these into practice since the beginning of the revolution we would not be where we are today? Allāh knows best.

=======================

Mājid (rahimahullāh) said:

❝ After consultation and reviewing (amongst ourselves) it’s possible to summarize the points for a practical strategy which we deem appropriate based on what was mentioned, which the groups operating on the field should abide by - that is if they don’t merge into one group -, then at least they should operate according to one method as follows:

1- Don’t appear with customary jihādī group names, rather attempt to enter (the field) in the forms of brigades affiliated with the FSA. (This is) in order to attract the people, to take advantage of the extensive media coverage it enjoys and to take advantage of whatever support it receives. (But this is also done) to avoid having the media, which is now focused on the FSA, directed towards our groups with a campaign which as you know will be very intense and not restricted by morals or professionalism.

This will have a profound negative effect on these groups, which will facilitate in turning the popular opinion to view them as agents of the regime. This has previously occurred with populations who were more acquainted than the Syrian people with what is known as “Salafism or Wahhabism” as they call it.

The Syrian people suffer from shar’i ignorance in general along with the widespread ancient innovations such as Ash’arism, Sufism, or more contemporary innovations such as (the so-called) intellectualism that’s widespread among the Muslim Brotherhood or secularism.

Moreover this focus (on our groups) will cause the Western powers to strive to keep the regime in power, and in return the (Syrian) revolutionary forces will seek to remove that which causes the global power to focus on them, as I mentioned before.

2 - Avoiding customary operations that have become affiliated with jihādī groups, especially VBIEDs and explosive belts. This is so that people don’t associate (these groups) with the customary concept of jihādī groups, this is necessary for this stage.
They may however be resorted to gradually in future stages (of the war) and after the situation changes, depending on the need.

3 - Carrying out operations outside of the cities, on the outskirts (and surroundings) and on the roads/highways, except in limited cases with the least harmful repercussions, such as the assassination of the Shabbīha and officers, without catching the attention of the people, i.e. with the use of silencers and so forth.

As for explosions and the like of it, then no! Regardless of the target. From the grave mistakes of those who evaluate the harms & benefits of such operations is that they evaluate the direct results & consequences of those operations. However they unaware of the harms & benefits that are indirect (i.e. in the longterm) which will manifest over time, such as people turning away from supporting the mujāhidīn & abandoning them with recurrence of such operations.

The people will not read the books which lay the foundations for such operations, rather they’ll only see blood and that’s what will affect them, and the media will take part in distorting the image when they see fit. This should be avoided because the harms of it are usually greater.

4- Opening the lines of communication with those working on the ground from other backgrounds, such as the Muslim Brotherhood, and others besides them such as the nationalists, and cooperating with them in bringing down the regime, (all this) while maintaining our security and our hierarchical structure.

5- Not claiming responsibility for any operations, except under the names of the brigades affiliated with the FSA.

6- Keeping other sects & minorities neutral, and sending them messages that will reassure them in a shar’i manner, without negating animosity or affirming love. Rather we mention to them that we keep peace with those who are inclined in maintaining that with us, and that we don’t forget the merits of those have done good towards us, and that we differentiate between those who initiate reconciliation with us and others. This is from the legislated politics to keep enemies neutral, so as to focus on those more important.

7- Keeping members and those working in the groups strictly in check in regards to abiding by our politics, especially when the battles become tense and the enemy puts pressure on the mujāhdīn.

8- Attempt to conform the jihādī speech to what befits the people and is in accordance with what they comprehend without opposing the sharī’ah, while also being gradual in delivering our messages and correcting misconceptions, without pushing them away from listening to our speeches.

Furthermore we should maintain silence concerning things whose appropriate time hasn’t arrive yet, which could lead people into turning away from listening to us.

9- Not ignoring the media sector and those who support the mujāhidīn on the internet.

10- Communicating with the scholars from the various backgrounds/inclinations, and encouraging them to have a role in supporting the jihād & revolution in Syria.

11- Focusing on the da’wah sector and creating awareness amongst the people and also within the jihādī ranks. And avoiding conflict with the different Islamic movements, and having patience with their shortcomings and mistakes.

12- The (jihādī) work in Syria should be carried by the efforts of the local people, especially that which is carried out in the centre of the country. We should not accept any brothers from abroad (at this stage), except for those who will be active around the border areas, such as the Lebanese and the Iraqis who will be active at the borders of Syria. We should not receive any muhājirīn except those who are specialists whom we cannot do without, while also not displaying them on the media hiding them from others.

This is what I’m able to write to you. I ask Allāh that He inspires you and us with sound opinion and treading the right path, and the He benefits us with your counsel, and the He aids us in thanking Him, and that He protects you, indeed He is capable of that.

Peace and blessings be upon our Prophet Muhammad, his family and all his companions.❞

📝 Dr. Eyad Qunaibi:

The US President Donald Trump said,

"It is my great honor to declare Sunday, March 15th as a National Day of Prayer. We are a country that, throughout our history, has looked to God for protection and strength in times like these. No matter where you may be, I encourage you to turn towards prayer in an act of faith. Together, we will easily PREVAIL!

My commentary:

That is the admission of the president of a country that considers itself secular. In spite of that, he is 'honored' to announce their turning to Allah in prayer to save them. At a time where we see many Muslims ashamed to display the symbols of their religion or to mention Allah the Exalted or His Messenger ﷺ in a lecture or a general address. In times like these, materialism crumbles before Allah, and people know that there is no one who can relieve them of harm except Him, Exalted is He (far above that wrongly attributed to Him and falsely worshipped alongside Him).


🔹 Eyad Qunaibi 🔹

@EyadQunaibi1

‏📝

A piece of advice

Fill your free time with that which benefits you, and don't let social media and other platforms be your only source of enjoyment during your alone time. For verily, free time is a door to trail and the key to every tribulation.

Imam Ibn al-Qayyim (may Allah have mercy on him) said, "From among the most harmful things to the servant are uninployment and free time. For verily, the soul does not remain free (without occupation). Rather, if he does not occupy it with that which benefits it, he will occupy it with that which harms it inevitably".


وصية

"قاوِم فراغك بما ينفع ، ولا تجعل برامج التواصل وغيرها ملاذك الوحيد في وحدتك فإن الفراغ باب بلاء ومفتاح كل فتنة..

قال الإمام ابن القيم : "من أعظم الأشياء ضرراً على العبد بطالته وفراغه ،فإن النفس لا تقعد فارغة ، بل إن لم يشغلها بما ينفعها شغلته بما يضره ولا بدّ."

*م_ن


@Islamchannel0

From the teachings of Sh. ‘Atiyyatullāh al-Lībī #2

==================

He (rahimahullāh) said in a letter to one of the leaders of the mujāhidīn

❝ Dear brother, we should always ponder over an important matter, and that is: what have gained if we are victorious over our enemy, subdued them, destroyed them, taken revenge from them, established the Islamic state that we want and we gained the upper hand in this war, yet Allāh is angry with us due to our open sins and those concealed, and then [what have we gained if] our end result is entering Hell fire - and Allāh’s refuge is sought - ?!

Did the Prophet (sallAllāhu ‘alayhi wa sallam) not say: “Indeed Allāh will aid this religion through a wicked man”?

[...]

Dear brother, there are important matters that are obligatory on us.

From them is that we have to increase the dissemination of fiqh, correct beneficial knowledge, awareness and Islamic education among our followers and members of our group. This is to be done by setting up schools, sharī’ah courses, circles of knowledge [study circles], sending students to study so that they can be future scholars, holding lessons in our masājd, musallā & gatherings, circulating books, dedicating ourselves to reading & gaining knowledge and drawing close righteous trustworthy scholars & giving them preference [over ourselves].❞

Reflect over the shaykh’s words, and ask yourself what you’re doing with your time.

If Allāh has not blessed you with participating in jihād yet, then what are you filling your time with? Are you obtaining a useful skill or seeking knowledge so that when you participate in jihād tomorrow you’ll have plenty to offer?

This also applies to those participating currently in jihād, what are you doing when you’re not fighting or in ribāt?

Salafi Jihadi?

==========================

Ustādh Ādam Gadahn (rahimahullāh, more commonly known as ‘Azzām al-Amrīkī) said:

❝ As for the Jihadi forums, it is repulsive to most of the Muslims, or closed to them. It also distorts the face of al- Qa'ida, due to what you know of bigotry and the sharp tone that characterizes most of the participants in these forums. It is also biased towards Salafis and not just any Salafis, but the Salafi Jihadis, who are just one trend of the Muslims trends. The Salafi Jihadis are a small trend within a small trend. ❞
[Not my translation, see SOCOM-2012-0000004-HT]

Abū Dujānah al-Bāshā (rahimahullāh, one of the seniors of Qā’idatul Jihād) authored an essay on this subject titled “Reflections over the term Salafiyyah Jihādiyyah”. In summary he says:

- He could not find where this term originated from. Was it coined by the enemy? Was it coined out of good will by some who attribute themselves to jihād? Either way, the harm this term brings about are great, and our enemies are those mainly benefit from this to separate us further from the ummah.

- Not everybody who fights for this religion and aids it is a “Salafi”, whether in the past or in contemporary times.

- Allāh referred to us as “Muslims” in His book, not “Salafis”.

- He calls upon Muslims, especially the mujāhidīn, to abandon this term.


To read the essay (it’s only 9 pages): https://ia800602.us.archive.org/28/items/slfijihadi/sj.pdf

9 deeds that are heavy on the scale