I have no access to my previous channel int_words (interesting). It got banned.

Ibn Al-Qayyim said: "From the signs of misery is that you forget your own faults and concentrate on the faults of the people."

{مفتاح دار السعادة ١/٢٩٧}

In the name of Allah, the Most Gracious and the Most Merciful,

Niyso has been at the forefront of bringing to light the actions of the occupying forces in Chechnya. A decision has been made to extend our efforts to the English-speaking world. Until now, the majority of the exposed crimes have been extensively documented in the Chechen and Russian languages. The time has come to shed light on these issues to a global audience. This channel and our Twitter account have been created with the sole purpose of ensuring that those who do not speak Chechen or Russian can become informed about the situation in occupied Chechnya. Your awareness will, God willing, contribute to raising awareness among others, and ultimately hasten the liberation of our homeland.

We strongly encourage everyone to review our de-occupation program. Through it, you will gain insight into Niyso's mission and discover ways to support the Chechen liberation cause, as well as increase your knowledge within political tactics and strategies.

For those with the means, we kindly and desperately request that you share and promote our efforts against the occupying forces. That is, by telegram, instagram, twitter and by word of mouth or, other ways that you are able to come up with. We are in dire need of publicity for the sake of exposing hidden realities that the majority of Muslims are unaware of. Sadly, many Chechens are in a tough position where they are at a greater risk of persecution than a non Chechen, for simply speaking against the occupation. For that reason, we are looking in the direction of our brothers and sisters in Islam for the assistance in media and publicity.

May Allah bestow His blessings upon you and safeguard you all.

In fragrant realms where blossoms bloom,
A symphony of scents fills the room.
Perfume, a potion in a glass,
Unveils memories of the past.

With every spritz, a tale unfolds,
A fragrant journey, secrets it holds.
From fields of flowers to distant shores,
Perfume's essence forever soars.

A drop of jasmine, a hint of rose,
Invisible threads that the senses compose.
Olfactory notes, like poetry's rhyme,
Whisper softly, stand the test of time.

In flacons and vials, artistry confined,
Each scent a masterpiece of a creative mind.
From musky depths to citrusy high,
Perfume's allure can make hearts sigh.

An aromatic dance on the skin it weaves,
A signature scent that memory retrieves.
Perfume, a silent, lingering muse,
Invisible magic, a gift we choose.

So, let the fragrance embrace your soul,
Invisible stories it shall unroll.
Perfume, a whisper of dreams untold,
A scented poetry, forever bold.

A nation's prosperity often hinges on the harmonious balance between the pen and the sword. The pen represents intellectual and diplomatic endeavors, such as education, innovation, and effective governance. It is through these peaceful means that a society can build a strong foundation for progress, unity, and prosperity.

However, the sword, symbolizing the defense and security apparatus of a nation, is equally essential. It ensures the protection of a nation's sovereignty, its citizens, and its values from external threats or aggression. Without a secure environment, all intellectual and economic efforts could be in jeopardy.

In essence, a nation needs both the pen and the sword to prosper. While the pen constructs the path to development, the sword safeguards the nation's journey, creating a stable and secure environment in which prosperity can flourish. Balancing these two elements is the key to a resilient and successful nation.

“If you write to me in any language other than Arabic, I will not respond to you”

- Our teacher

Condemning a group of people who are passionately fighting for a cause you believe in can inadvertently lead to their demoralization and, ironically, contribute to the victory of the very enemy you both oppose. When we publicly criticize or denounce fellow advocates, we risk fracturing the unity that is essential for a successful movement.

Such internal divisions divert precious energy and resources away from the core objective, weakening the collective resolve. It's crucial to remember that constructive dialogue and cooperation can be far more effective in achieving common goals. In the face of adversity, it is unity that strengthens our cause and ultimately leads to victory, making it imperative to find common ground and resolve differences within the movement.

“It is only due to his efforts that the people of the frontier region gave the pledge of allegiance on the hands of Sayyid Ahmad concerning Jihad.
Most of the deliberations, which
were conducted with the religious scholars and the elderly in the frontier region, were initiated by Shah Ismail Shaheed.”

As for the one whom Allah enables to be patient when calamities occur, he controls himself and stops himself developing any resentment that could be reflected in his words or deeds. He seeks reward for it from Allah, and he knows that the reward he will attain for his patience is greater than the calamity that has befallen him. In his case, the calamity turns into a blessing, because it becomes a means of attaining something better and more beneficial for him than what he lost. So he obeys the command of Allah and earns reward. Hence Allah says:

﴾but give glad tidings to those who patiently persevere﴿
that is, give them the glad tidings that they will be rewarded without measure.

- Tafsir As Sa’di 1/185

Imam Ibn al-Qayim (may Allah have mercy on him) said:

“Excessive food and drink, excessive sleep, useless meetings with people, empty conversations - all this creates disorder in a person’s soul, scatters his thoughts in different directions, blocks his path leading to Allah Almighty, weakens him, hinders him and, finally, stops him."

- Zad al-maad volume 2, p 82-83.

If you look good, you feel good.
If you feel good, you do good.

يٰٓـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا كُتِبَ عَلَيۡکُمُ الصِّيَامُ کَمَا كُتِبَ عَلَى
الَّذِيۡنَ مِنۡ قَبۡلِکُمۡ لَعَلَّكُمۡ تَتَّقُوۡنَۙ

﴾O you who believe! Fasting is prescribed to you as it was prescribed to those who came before you, that you may become pious.﴿

Then Allah tells us of the wisdom behind the prescription of fasting, as He says ﴾that you may become pious﴿. Fasting is one of the greatest means of developing piety, because it involves obeying the command of Allah and avoiding that which He has forbidden.
Part of the piety that fasting involves is that the fasting person refrains from that which Allah has forbidden to him of food, drink, intercourse and so on, to which he is naturally inclined, seeking thereby to draw closer to Allah, hoping for His reward by giving up these things. This is part of piety. Piety also includes the following:

• The fasting person trains himself to remember that Allah is always watching, so he gives up things that he desires even though they may be available to him, because he knows that Allah is watching him.

• Fasting narrows the pathways of the Shaytan, who flows through the son of Adam like blood. Fasting weakens the Shaytan’s influence and reduces sins.

• The fasting person usually does many acts of worship and obedience, which are characteristics of piety.

• By fasting, the rich man feels the pain of hunger, which makes him inclined to help the poor and destitute. This is also a characteristic of piety.

- Tafsir as-Sa’di

From Anwars lecture