Audio
▪️ شرح حديث عن أبي ذر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إنكم ستفتحون أرضًا يذكر فيها القيراط".
وفي رواية: "ستفتحون مصر وهي أرض يسمى فيها القيراط، فاستوصوا بأهلها خيرًا، فإن لهم ذمة ورحمًا".
وفي رواية: "فإذا افتتحتموها، فأحسنوا إلى أهلها، فإن لهم ذمة ورحمًا" أو قال: "ذمة وصهرًا" ((رواه مسلم)).
📚 [كتاب رياض الصالحين] للحافظ النووي رحمه الله - باب بر الوالدين وصلة الأرحام
#رياض_الصالحين
▪️Explanation of Hadith Narrated by Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "You will soon conquer a land where people deal with Qirat."
And according to another version: Messenger of Allah (ﷺ) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
📚 Riyadh As-Saliheen by Alnawawi رحمه الله - Book of Kind Treatment Towards Parents and Establishment of the Ties of Blood Relationship
#Riyadh_As_Saliheen
وفي رواية: "ستفتحون مصر وهي أرض يسمى فيها القيراط، فاستوصوا بأهلها خيرًا، فإن لهم ذمة ورحمًا".
وفي رواية: "فإذا افتتحتموها، فأحسنوا إلى أهلها، فإن لهم ذمة ورحمًا" أو قال: "ذمة وصهرًا" ((رواه مسلم)).
📚 [كتاب رياض الصالحين] للحافظ النووي رحمه الله - باب بر الوالدين وصلة الأرحام
#رياض_الصالحين
▪️Explanation of Hadith Narrated by Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "You will soon conquer a land where people deal with Qirat."
And according to another version: Messenger of Allah (ﷺ) said, "You will soon conquer Egypt where Al-Qirat is frequently mentioned. So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood ties or relationship (with them)".
[Muslim].
📚 Riyadh As-Saliheen by Alnawawi رحمه الله - Book of Kind Treatment Towards Parents and Establishment of the Ties of Blood Relationship
#Riyadh_As_Saliheen
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Audio
🕌 يوم القيامة: يوم الحسرة والندامة
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةٍ الثالث عشر من ربيع الأول لعام 1447 هـ
🕌 Judgment Day: A Day of Regret and Remorse
{Friday Khutbah}
🗓 13th of Rabi Al-Awwal 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةٍ الثالث عشر من ربيع الأول لعام 1447 هـ
🕌 Judgment Day: A Day of Regret and Remorse
{Friday Khutbah}
🗓 13th of Rabi Al-Awwal 1447
#Friday_Khutbah
❤15💯1
إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ. إِنَّ العَيْنَ لَتَدْمَعُ، وَإِنَّ القَلْبَ لَيَحْزَنُ، وَإِنَّا عَلَى فِرَاقِكَ لَمَحْزُونُونَ.
رَحِمَ اللَّهُ الشَّيْخَ العَلَّامَةَ المُفْتِي عَبْدَالعَزِيزِ بْنِ عَبْدِاللَّهِ آلِ الشَّيْخ، الَّذِي تُوُفِّيَ أَمْسِ الثُّلَاثَاء ١ رَبِيعِ الثَّانِي ١٤٤٧ هـ.
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: «إِنَّ اللهَ لَا يَقْبِضُ العِلْمَ انْتِزَاعًا يَنْتَزِعُهُ مِنَ العِبَادِ، وَلَكِنْ يَقْبِضُ العِلْمَ بِقَبْضِ العُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالًا، فَسُئِلُوا، فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا» [رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ].
لَمَّا بَلَغَ الإِمَامَ البُخَارِيَّ خَبَرُ وَفَاةِ الإِمَامِ الدَّارِمِيِّ – رَحِمَهُمَا اللَّهُ – نَكَسَ رَأْسَهُ، ثُمَّ رَفَعَ وَاسْتَرْجَعَ، وَجَعَلَتْ تَسِيلُ دُمُوعُهُ عَلَى خَدَّيْهِ، وَقَالَ:
إِنْ تَبْقَ تُفْجَعْ فِي الأَحِبَّةِ كُلِّهِمْ ••• فَفَنَاءُ نَفْسِكَ لَا أَبَا لَكَ أَفْجَعُ
وَمَا كَانَ يَنْشِدُ شِعْرًا إِلَّا مَا جَاءَ فِي الحَدِيثِ.
إِنَّ فَقْدَ العُلَمَاءِ مُصِيبَةٌ عَظِيمَةٌ، لَا يُدْرِكُ أَثَرَهَا كَثِيرٌ مِنَ النَّاسِ، وَلَكِنْ تُدْرِكُهَا القُلُوبُ الحَيَّةُ، وَالأَنْفُسُ العَارِفَةُ بِفَضْلِ العِلْمِ وَأَهْلِهِ.
وَقَدْ صَدَقَ رَسُولُ اللَّهِ ﷺ حِينَ قَالَ: "إِنَّ اللَّهَ لَا يَقْبِضُ العِلْمَ انْتِزَاعًا يَنْتَزِعُهُ مِنَ النَّاسِ، وَلَكِنْ يَقْبِضُ العِلْمَ بِقَبْضِ العُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالًا، فَسُئِلُوا فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا". [رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ].
نَسْأَلُ اللَّهَ أَنْ يَرْفَعَ دَرَجَتَهُ فِي عِلِّيِّينَ، وَأَنْ يُخْلِفَ الأُمَّةَ خَيْرًا، وَيُبَارِكَ فِيمَنْ بَقِيَ مِنْ أَهْلِ العِلْمِ العَامِلِينَ.
نَسْأَلُ اللَّهَ الثَّبَاتَ عَلَى الحَقِّ، وَأَنْ يُلْحِقَنَا بِالصَّالِحِينَ غَيْرَ مَفْتُونِينَ.
Indeed, we belong to Allah, and indeed to Him we shall return. Truly, the eyes shed tears, and the heart grieves, and we are deeply saddened by your departure.
May Allah have mercy on the esteemed scholar and Grand Mufti, Shaykh Abdulaziz ibn Abdullah Aal al-Shaykh, who passed away yesterday, Tuesday, 1st of Rabi‘ al-Thani, 1447 AH.
The Messenger of Allah ﷺ said: “Indeed, Allah does not take away knowledge by snatching it from the people, but He takes away knowledge by taking away the scholars. When He leaves no scholar behind, people will take ignorant leaders; they will be asked, and they will issue fatwas without knowledge. They will go astray and lead others astray.” [Narrated by al-Bukhari and Muslim]
When Imam al-Bukhari received news of the death of Imam al-Darimi—may Allah have mercy on them both—he bowed his head, then raised it and recited “Inna lillahi wa inna ilayhi raji’un”. Tears streamed down his cheeks as he said:
If you remain alive, you will grieve the loss of all your loved ones ••• The death of your own self—indeed!—is the bitterest sorrow of all
And he would not recite poetry, except that which came in the hadith.”
The loss of scholars is a profound calamity—its weight often unrecognized by many, yet deeply felt by hearts that are alive and souls that truly understand the value of knowledge and its people.
Indeed, the Messenger of Allah ﷺ spoke the truth when he said: “Allah does not take away knowledge by removing it from the people, but takes it away with the passing of the scholars…” [Bukhari and Muslim]
We ask Allah to raise his rank in the highest levels of Paradise, to grant the Ummah a righteous replacement, and to bless the efforts of the remaining scholars who act upon their knowledge.
We ask Allah for steadfastness upon the truth, and that He joins us with the righteous—not led astray, nor leading others astray.
رَحِمَ اللَّهُ الشَّيْخَ العَلَّامَةَ المُفْتِي عَبْدَالعَزِيزِ بْنِ عَبْدِاللَّهِ آلِ الشَّيْخ، الَّذِي تُوُفِّيَ أَمْسِ الثُّلَاثَاء ١ رَبِيعِ الثَّانِي ١٤٤٧ هـ.
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: «إِنَّ اللهَ لَا يَقْبِضُ العِلْمَ انْتِزَاعًا يَنْتَزِعُهُ مِنَ العِبَادِ، وَلَكِنْ يَقْبِضُ العِلْمَ بِقَبْضِ العُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالًا، فَسُئِلُوا، فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا» [رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ].
لَمَّا بَلَغَ الإِمَامَ البُخَارِيَّ خَبَرُ وَفَاةِ الإِمَامِ الدَّارِمِيِّ – رَحِمَهُمَا اللَّهُ – نَكَسَ رَأْسَهُ، ثُمَّ رَفَعَ وَاسْتَرْجَعَ، وَجَعَلَتْ تَسِيلُ دُمُوعُهُ عَلَى خَدَّيْهِ، وَقَالَ:
إِنْ تَبْقَ تُفْجَعْ فِي الأَحِبَّةِ كُلِّهِمْ ••• فَفَنَاءُ نَفْسِكَ لَا أَبَا لَكَ أَفْجَعُ
وَمَا كَانَ يَنْشِدُ شِعْرًا إِلَّا مَا جَاءَ فِي الحَدِيثِ.
إِنَّ فَقْدَ العُلَمَاءِ مُصِيبَةٌ عَظِيمَةٌ، لَا يُدْرِكُ أَثَرَهَا كَثِيرٌ مِنَ النَّاسِ، وَلَكِنْ تُدْرِكُهَا القُلُوبُ الحَيَّةُ، وَالأَنْفُسُ العَارِفَةُ بِفَضْلِ العِلْمِ وَأَهْلِهِ.
وَقَدْ صَدَقَ رَسُولُ اللَّهِ ﷺ حِينَ قَالَ: "إِنَّ اللَّهَ لَا يَقْبِضُ العِلْمَ انْتِزَاعًا يَنْتَزِعُهُ مِنَ النَّاسِ، وَلَكِنْ يَقْبِضُ العِلْمَ بِقَبْضِ العُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالًا، فَسُئِلُوا فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا". [رَوَاهُ البُخَارِيُّ وَمُسْلِمٌ].
نَسْأَلُ اللَّهَ أَنْ يَرْفَعَ دَرَجَتَهُ فِي عِلِّيِّينَ، وَأَنْ يُخْلِفَ الأُمَّةَ خَيْرًا، وَيُبَارِكَ فِيمَنْ بَقِيَ مِنْ أَهْلِ العِلْمِ العَامِلِينَ.
نَسْأَلُ اللَّهَ الثَّبَاتَ عَلَى الحَقِّ، وَأَنْ يُلْحِقَنَا بِالصَّالِحِينَ غَيْرَ مَفْتُونِينَ.
Indeed, we belong to Allah, and indeed to Him we shall return. Truly, the eyes shed tears, and the heart grieves, and we are deeply saddened by your departure.
May Allah have mercy on the esteemed scholar and Grand Mufti, Shaykh Abdulaziz ibn Abdullah Aal al-Shaykh, who passed away yesterday, Tuesday, 1st of Rabi‘ al-Thani, 1447 AH.
The Messenger of Allah ﷺ said: “Indeed, Allah does not take away knowledge by snatching it from the people, but He takes away knowledge by taking away the scholars. When He leaves no scholar behind, people will take ignorant leaders; they will be asked, and they will issue fatwas without knowledge. They will go astray and lead others astray.” [Narrated by al-Bukhari and Muslim]
When Imam al-Bukhari received news of the death of Imam al-Darimi—may Allah have mercy on them both—he bowed his head, then raised it and recited “Inna lillahi wa inna ilayhi raji’un”. Tears streamed down his cheeks as he said:
If you remain alive, you will grieve the loss of all your loved ones ••• The death of your own self—indeed!—is the bitterest sorrow of all
And he would not recite poetry, except that which came in the hadith.”
The loss of scholars is a profound calamity—its weight often unrecognized by many, yet deeply felt by hearts that are alive and souls that truly understand the value of knowledge and its people.
Indeed, the Messenger of Allah ﷺ spoke the truth when he said: “Allah does not take away knowledge by removing it from the people, but takes it away with the passing of the scholars…” [Bukhari and Muslim]
We ask Allah to raise his rank in the highest levels of Paradise, to grant the Ummah a righteous replacement, and to bless the efforts of the remaining scholars who act upon their knowledge.
We ask Allah for steadfastness upon the truth, and that He joins us with the righteous—not led astray, nor leading others astray.
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Audio
🕌 ثَـبَاتُ رُسُلِ اللَّهِ عَلَى دِينِ اللَّهِ
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ العِشْرِينَ مِن شَهْرِ رَبِيعٍ الأَوَّلِ لِعَامِ 1447 هـ
🕌 The Steadfastness of Allah’s Messengers Upon the Religion of Allah
{Friday Khutbah}
🗓 20th of Rabi Al-Awwal 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ العِشْرِينَ مِن شَهْرِ رَبِيعٍ الأَوَّلِ لِعَامِ 1447 هـ
🕌 The Steadfastness of Allah’s Messengers Upon the Religion of Allah
{Friday Khutbah}
🗓 20th of Rabi Al-Awwal 1447
#Friday_Khutbah
❤4💯1
Audio
🕌 ﴿ ولا تَقرَبوا الزِّنا: إنه كان فاحشة وساء سبيلاً ﴾
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بتاريخِ السابعِ والعشرينَ من شهرِ ربيعِ الأوَّلِ لعامِ 1447 هـ
🕌 And Do Not Approach Zina. Indeed, It Is Ever an Immorality and Is Evil as a Way
{Friday Khutbah}
🗓 27th of Rabi Al-Awwal 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بتاريخِ السابعِ والعشرينَ من شهرِ ربيعِ الأوَّلِ لعامِ 1447 هـ
🕌 And Do Not Approach Zina. Indeed, It Is Ever an Immorality and Is Evil as a Way
{Friday Khutbah}
🗓 27th of Rabi Al-Awwal 1447
#Friday_Khutbah
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Audio
🕌 خطر الغفلة وطريق النجاة
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الرابع مِن شَهْرِ رَبِيعٍ الآخر لِعَامِ 1447 هـ
🕌 The Danger of Heedlessness and the Path to Salvation
{Friday Khutbah}
🗓 4th of Rabi Al-Akhir 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الرابع مِن شَهْرِ رَبِيعٍ الآخر لِعَامِ 1447 هـ
🕌 The Danger of Heedlessness and the Path to Salvation
{Friday Khutbah}
🗓 4th of Rabi Al-Akhir 1447
#Friday_Khutbah
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Audio
🕌 الكفارات الثلاثة: أعمل يسيرة وأجور عظيمة
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الحادي عشر مِن شَهْرِ رَبِيعٍ الآخر لِعَامِ 1447 هـ
🕌 The Three Acts if Expiation Easy to Perform, Immense in Reward
{Friday Khutbah}
🗓 11th of Rabi Al-Akhir 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الحادي عشر مِن شَهْرِ رَبِيعٍ الآخر لِعَامِ 1447 هـ
🕌 The Three Acts if Expiation Easy to Perform, Immense in Reward
{Friday Khutbah}
🗓 11th of Rabi Al-Akhir 1447
#Friday_Khutbah
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حدَّثَنا عبدُ اللهِ بنُ صَبّاحٍ، قال: حدَّثَنا مُعْتَمِرٌ، قال: سَمِعْتُ عَوْفًا، يُحَدِّثُ عن أبي المِنْهَالِ العَنَزِيِّ، أنَّه سَمِعَ أبا بَرْزَةَ الأسْلَمِيَّ – رَضِيَ اللهُ عَنْهُ – يقولُ:
"إِنَّ اللهَ نَعَشَكُمْ بِالإِسْلَامِ، وَبِمُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ."
- نَعَشَكُم: أي رَفَعَكُم، أَقامَ شَأنَكُم، وأَحياكُم بعدَ ذُلٍّ وجَهلٍ.
- بِالإِسلام: الدِّينِ الّذي بَعَثَ اللهُ بهِ مُحَمّدًا ﷺ.
- وبِمُحَمّدٍ ﷺ: أي بِرِسالَتِهِ، وسِيرَتِهِ، وهَدْيِهِ، فاتَّبِعوهُ ولا تبدعوا.
هٰذا القَولُ من أبي بَرزَةَ رضيَ اللهُ عنه تَذكيرٌ لِلأُمّةِ بأنَّ عِزَّها ورِفْعَتَها إنّما جاءَت بالإِسلامِ وبِاتِّباعِ النَّبيِّ ﷺ، وأنَّهُ قبلَ الإسلامِ كانوا في حالٍ منَ الجَهلِ، والضَّعفِ، والفُرْقَةِ، حتّى بَعَثَ اللهُ نَبِيَّهُ الكَريم، فبدَّلَ حالَهُم.
ʿAbdullāh ibn Ṣabbāḥ narrated to us, saying: Muʿtamir narrated to us, saying: I heard ʿAwf reporting from Abū al-Minhāl al-ʿAnazī, that he heard Abū Barzah al-Aslamī (may Allah be pleased with him) say:
"Indeed, Allah raised you through Islam, and through Muḥammad ﷺ."
- "Naʿashakum" (نَعَشَكُم): Meaning He raised you, revived you, honored you, and brought you out of humiliation and ignorance.
- "Through Islam": Refers to the religion that Allah sent with His final Messenger, Muḥammad ﷺ.
- "And through Muḥammad ﷺ": That is, through his message, his example, and his guidance—so follow him and do not innovate.
This profound statement from Abū Barzah (may Allah be pleased with him) serves as a timeless reminder to the Ummah that its honor and dignity were granted by Islam and by following the Prophet Muḥammad ﷺ. Before the advent of Islam, the people were in a state of ignorance, weakness, and division—until Allah sent His noble Prophet ﷺ and transformed their condition entirely.
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🕌 فَلَنُحْيِيَنَّهُ حَيَوٰةًۭ طَيِّبَةًۭ
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الثامن عشر مِن شَهْرِ رَبِيعٍ الآخر لِعَامِ 1447 هـ
🕌 We Will Surely Grant Him a Good Life
{Friday Khutbah}
🗓 18th of Rabi Al-Akhir 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الثامن عشر مِن شَهْرِ رَبِيعٍ الآخر لِعَامِ 1447 هـ
🕌 We Will Surely Grant Him a Good Life
{Friday Khutbah}
🗓 18th of Rabi Al-Akhir 1447
#Friday_Khutbah
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Audio
🕌 ﴿أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ﴾
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الخامس والعشرِين مِن شَهْرِ رَبِيعِ الآخِرِ لِعَامِ ١٤٤٧هـ
🕌 Is Not Allah Sufficient for His Servant
{Friday Khutbah}
🗓 25th of Rabi Al-Akhir 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الخامس والعشرِين مِن شَهْرِ رَبِيعِ الآخِرِ لِعَامِ ١٤٤٧هـ
🕌 Is Not Allah Sufficient for His Servant
{Friday Khutbah}
🗓 25th of Rabi Al-Akhir 1447
#Friday_Khutbah
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فقد تم تعيينِ إمامِ السُّنَّةِ الشيخِ العلَّامةِ صالحِ بنِ فوزانَ الفوزان مفتيًا عامًّا للمملكةِ العربيَّةِ السعوديَّةِ، ورئيسًا لهيئةِ كبارِ العلماءِ، ورئيسًا عامًّا للرئاسةِ العامَّةِ للبحوثِ العلميَّةِ والإفتاءِ، بمرتبةِ وزيرٍ، وهو من أزهدِ العلماءِ في المناصبِ وأبعدِهم عنها نفسًا.
نُهَنِّئُ المسلمينَ عامَّةً، وأهلَ المملكةِ العربيَّةِ السعوديَّةِ خاصَّةً، باختيارِ فضيلةِ الشيخِ صالحِ بنِ فوزانَ الفوزان مفتيًا عامًّا للمملكةِ العربيَّةِ السعوديَّةِ.
نسألُ اللهَ العظيمَ أن يُوَفِّقَهُ ويسدِّدَ خُطاهُ، ويجعلَ عملَهُ خالصًا لوجهِهِ الكريمِ.
The Imam of the Sunnah, the eminent scholar Shaykh Ṣāliḥ ibn Fawzān al-Fawzān, has been appointed as the Grand Mufti of the Kingdom of Saudi Arabia, the Chairman of the Council of Senior Scholars, and the President of the General Presidency for Scholarly Research and Ifta, with the rank of Minister. He is known for his asceticism and humility, being among the scholars least desirous of worldly positions.
We extend our congratulations to all Muslims in general, and to the people of the Kingdom of Saudi Arabia in particular, on the appointment of Shaykh Ṣāliḥ ibn Fawzān al-Fawzān as the Grand Mufti of the Kingdom of Saudi Arabia.
We ask Allah, the Almighty, to grant him success and steadfastness, and to make his efforts sincerely devoted to His Noble Countenance.
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🕌 فضل صلاة النافلة
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الثاني مِن شَهْرِ جماد الأولى لِعَامِ ١٤٤٧هـ
🕌 The Virtue of Voluntary prayer
{Friday Khutbah}
🗓 2nd of Jumada al-Ula 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الثاني مِن شَهْرِ جماد الأولى لِعَامِ ١٤٤٧هـ
🕌 The Virtue of Voluntary prayer
{Friday Khutbah}
🗓 2nd of Jumada al-Ula 1447
#Friday_Khutbah
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السَّلامُ عَلَيْكُم وَرَحْمَةُ اللهِ وَبَرَكاتُهُ،
▫️ الحمدُ للهِ، وَالصَّلاةُ وَالسَّلامُ عَلَى رَسُولِ اللهِ،
انْتَهَيْنَا يَوْمَ الأَرْبِعَاءِ الْمُنْصَرِمِ مِنَ التَّعْلِيقِ عَلَى كِتَابِ «مَعَارِجِ القَبُولِ بِشَرْحِ سُلَّمِ الوُصُولِ إِلَى عِلْمِ الأُصُولِ فِي التَّوْحِيدِ»، وَكَانَ ذَلِكَ بِتَارِيخِ الثَّلَاثِينَ مِنْ شَهْرِ رَبِيعِ الآخِرِ لِعَامِ ١٤٤٧هـ، مِنْ هِجْرَةِ النَّبِيِّ الأَمِينِ، صَلَوَاتُ رَبِّي وَسَلَامُهُ عَلَيْهِ.
وَلِلَّهِ وَحْدَهُ الحَمْدُ وَالمِنَّةُ.
وَاللهُ المُسْتَعَانُ، وَعَلَيْهِ التُّكْلانُ.
وَنَبْدَأُ – إِنْ شَاءَ اللهُ تَعَالَى – اللَّيْلَةَ السَّاعَةَ السَّابِعَةَ مَسَاءً التَّعْلِيقَ عَلَى كِتَابِ «الدَّاءِ وَالدَّوَاءِ» لِلإِمَامِ ابْنِ القَيِّمِ رَحِمَهُ اللهُ تَعَالَى.
▫️ All praise is due to Allah, and may peace and blessings be upon the Messenger of Allah.
Last Wednesday, we completed our commentary on the book “Ma‘ārij al-Qabūl bi-Sharḥ Sullam al-Wuṣūl ilā ʿIlm al-Uṣūl fī al-Tawḥīd.”
That was on the 30th of Rabi‘ al-Akhir, 1447 AH, from the Hijrah of the trustworthy Prophet—may the peace and blessings of my Lord be upon him.
All praise and thanks belong to Allah alone.
Allah is the One sought for help, and upon Him is our reliance.
Tonight, at approximately 7:00 p.m., in sha’ Allah, we will begin the commentary on the book “Al-Dā’ wa al-Dawā’” by Imam Ibn al-Qayyim, may Allah have mercy upon him.
انْتَهَيْنَا يَوْمَ الأَرْبِعَاءِ الْمُنْصَرِمِ مِنَ التَّعْلِيقِ عَلَى كِتَابِ «مَعَارِجِ القَبُولِ بِشَرْحِ سُلَّمِ الوُصُولِ إِلَى عِلْمِ الأُصُولِ فِي التَّوْحِيدِ»، وَكَانَ ذَلِكَ بِتَارِيخِ الثَّلَاثِينَ مِنْ شَهْرِ رَبِيعِ الآخِرِ لِعَامِ ١٤٤٧هـ، مِنْ هِجْرَةِ النَّبِيِّ الأَمِينِ، صَلَوَاتُ رَبِّي وَسَلَامُهُ عَلَيْهِ.
وَلِلَّهِ وَحْدَهُ الحَمْدُ وَالمِنَّةُ.
وَاللهُ المُسْتَعَانُ، وَعَلَيْهِ التُّكْلانُ.
وَنَبْدَأُ – إِنْ شَاءَ اللهُ تَعَالَى – اللَّيْلَةَ السَّاعَةَ السَّابِعَةَ مَسَاءً التَّعْلِيقَ عَلَى كِتَابِ «الدَّاءِ وَالدَّوَاءِ» لِلإِمَامِ ابْنِ القَيِّمِ رَحِمَهُ اللهُ تَعَالَى.
Last Wednesday, we completed our commentary on the book “Ma‘ārij al-Qabūl bi-Sharḥ Sullam al-Wuṣūl ilā ʿIlm al-Uṣūl fī al-Tawḥīd.”
That was on the 30th of Rabi‘ al-Akhir, 1447 AH, from the Hijrah of the trustworthy Prophet—may the peace and blessings of my Lord be upon him.
All praise and thanks belong to Allah alone.
Allah is the One sought for help, and upon Him is our reliance.
Tonight, at approximately 7:00 p.m., in sha’ Allah, we will begin the commentary on the book “Al-Dā’ wa al-Dawā’” by Imam Ibn al-Qayyim, may Allah have mercy upon him.
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📚 بُشْرَى لأهل السُّنَّة
[[فَضْلُ مَنْ مَاتَ عَلَى السُّنَّةِ]]
المَقْصُودُ بِـ (السُّنَّةِ) عِنْدَ السَّلَفِ الصَّالِحِ وَأَئِمَّةِ الإِسْلَامِ الأَوَائِلِ: العَقِيدَةُ الصَّحِيحَةُ الَّتِي كَانَ عَلَيْهَا الصَّحَابَةُ وَالتَّابِعُونَ وَأَتْبَاعُ التَّابِعِينَ وَمَنْ سَارَ عَلَى نَهْجِهِمْ، وَتَرْكُ البِدَعِ وَالأَهْوَاءِ وَالعَقَائِدِ المُخَالِفَةِ.
قَالَ مُعْتَمِرُ بْنُ سُلَيْمَانَ:
«دَخَلْتُ عَلَى أَبِي وَأَنَا مُنْكَسِرٌ، فَقَالَ: مَا لَكَ؟
قُلْتُ: مَاتَ صَدِيقٌ لِي.
قَالَ: مَاتَ عَلَى السُّنَّةِ؟
قُلْتُ: نَعَمْ.
قَالَ: فَلَا تَخَفْ عَلَيْهِ.»
📖 [شَرْحُ الاِعْتِقَادِ لِلَّالَكَائِي (٦١)]
وَقَالَ مُجَاهِدٌ:
«مَا أَدْرِي أَيُّ النِّعْمَتَيْنِ عَلَيَّ أَعْظَمُ: أَنْ هَدَانِيَ لِلإِسْلَامِ، أَوْ عَافَانِي مِنْ هَذِهِ الأَهْوَاءِ.»
📖 [مُسْنَدُ الدَّارِمِي (٣١٧)]
مقابلة بين نعمتين: الهداية للإسلام والعافية من الأهواء، وهذا الجمع يبرز أن الإسلام لا يَكمُل إلا بالسُّنّة الخالصة من البدعة.
وَقَالَ الفُضَيْلُ بْنُ عِيَاضٍ:
«طُوبَى لِمَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ.»
📖 [شَرْحُ الاِعْتِقَادِ لِلَّالَكَائِي (٢٦٨)]
وَقَالَ ابْنُ عَوْنٍ:
«مَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ؛ فَلَهُ بَشِيرٌ بِكُلِّ خَيْرٍ.»
📖 [شَرْحُ الاِعْتِقَادِ لِلَّالَكَائِي (٦٠)]
وَقَالَ الإِمَامُ مَالِكٌ:
«مَنْ مَاتَ عَلَى السُّنَّةِ فَلْيَبْشِرْ،
مَنْ مَاتَ عَلَى السُّنَّةِ فَلْيَبْشِرْ،
مَنْ مَاتَ عَلَى السُّنَّةِ فَلْيَبْشِرْ.»
وَقَالَ الإِمَامُ أَحْمَدُ بْنُ حَنْبَلٍ:
«مَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ؛ مَاتَ عَلَى الخَيْرِ كُلِّهِ.»
📖 [سِيَرُ أَعْلَامِ النُّبَلَاءِ (١١/٢٦٩)]
وَقَالَ أَبُو بَكْرٍ المَرُّوذِيُّ:
قُلْتُ لِأَبِي عَبْدِ اللهِ – أَحْمَدَ بْنِ حَنْبَلٍ –:
مَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ مَاتَ عَلَى خَيْرٍ؟
فَقَالَ لِي:
«اِسْكُتْ! مَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ؛ مَاتَ عَلَى الخَيْرِ كُلِّهِ.»
📖 [الوَرَعُ لِلْمَرُّوذِي (١٩٢)]
قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ البَغْدَادِيُّ:
«وَافَقَ رُكُوبِي رُكُوبَ أَحْمَدَ بْنِ حَنْبَلٍ فِي السَّفِينِ، فَكَانَ يُطِيلُ السُّكُوتَ، فَإِذَا تَكَلَّمَ قَالَ:
اللَّهُمَّ أَمِتْنَا عَلَى الإِسْلَامِ وَالسُّنَّةِ.»
📖 [تَارِيخُ دِمَشْقَ لاِبْنِ عَسَاكِر (٥/٣٢٣)]
وَقَالَ الحَسَنُ بْنُ أَيُّوبٍ البَغْدَادِيُّ:
«قِيلَ لِأَبِي عَبْدِ اللهِ أَحْمَدَ بْنِ حَنْبَلٍ: أَحْيَاكَ اللهُ يَا أَبَا عَبْدِ اللهِ.
فَقَالَ: عَلَى الإِسْلَامِ وَالسُّنَّةِ.»
📖 [تَارِيخُ دِمَشْقَ لاِبْنِ عَسَاكِر (٥/٣٢٣)]
وَقَالَ يَحْيَى بْنُ عَوْنٍ:
«دَخَلْتُ مَعَ سَحْنُونٍ عَلَى ابْنِ القَصَّارِ وَهُوَ مَرِيضٌ،
فَقَالَ: مَا هَذَا القَلَقُ؟
فَقَالَ لَهُ: المَوْتُ وَالقُدُومُ عَلَى اللهِ.
فَقَالَ لَهُ سَحْنُونٌ:
أَلَسْتَ مُصَدِّقًا بِالرُّسُلِ، وَالبَعْثِ وَالحِسَابِ، وَالجَنَّةِ وَالنَّارِ، وَأَنَّ أَفْضَلَ هَذِهِ الأُمَّةِ أَبُو بَكْرٍ ثُمَّ عُمَرُ، وَأَنَّ القُرْآنَ كَلَامُ اللهِ غَيْرُ مَخْلُوقٍ، وَأَنَّ اللهَ يُرَى يَوْمَ القِيَامَةِ، وَأَنَّهُ عَلَى العَرْشِ اسْتَوَى، وَلَا تَخْرُجْ عَلَى الأَئِمَّةِ بِالسَّيْفِ وَإِنْ جَارُوا؟
قَالَ: إِي وَاللهِ.
فَقَالَ: مُتْ إِذَا شِئْتَ، مُتْ إِذَا شِئْتَ.»
📖 [سِيَرُ أَعْلَامِ النُّبَلَاءِ (٢٣/٦١)]
فِي هَذَا كُلِّهِ دَلَالَةٌ عَلَى أَنَّ مَنْ حَقَّقَ أُصُولَ الِاعْتِقَادِ، وَأَخْلَصَ التَّوْحِيدَ، فَلْيَطْمَئِنَّ عِنْدَ الْمَوْتِ، إِنْ شَاءَ اللهُ.
نَسْأَلُ اللهَ – تَبَارَكَ وَتَعَالَى – أَنْ يُحْيِيَنَا وَيُمِيتَنَا عَلَى التَّوْحِيدِ وَالسُّنَّةِ.
[[فَضْلُ مَنْ مَاتَ عَلَى السُّنَّةِ]]
المَقْصُودُ بِـ (السُّنَّةِ) عِنْدَ السَّلَفِ الصَّالِحِ وَأَئِمَّةِ الإِسْلَامِ الأَوَائِلِ: العَقِيدَةُ الصَّحِيحَةُ الَّتِي كَانَ عَلَيْهَا الصَّحَابَةُ وَالتَّابِعُونَ وَأَتْبَاعُ التَّابِعِينَ وَمَنْ سَارَ عَلَى نَهْجِهِمْ، وَتَرْكُ البِدَعِ وَالأَهْوَاءِ وَالعَقَائِدِ المُخَالِفَةِ.
قَالَ مُعْتَمِرُ بْنُ سُلَيْمَانَ:
«دَخَلْتُ عَلَى أَبِي وَأَنَا مُنْكَسِرٌ، فَقَالَ: مَا لَكَ؟
قُلْتُ: مَاتَ صَدِيقٌ لِي.
قَالَ: مَاتَ عَلَى السُّنَّةِ؟
قُلْتُ: نَعَمْ.
قَالَ: فَلَا تَخَفْ عَلَيْهِ.»
📖 [شَرْحُ الاِعْتِقَادِ لِلَّالَكَائِي (٦١)]
وَقَالَ مُجَاهِدٌ:
«مَا أَدْرِي أَيُّ النِّعْمَتَيْنِ عَلَيَّ أَعْظَمُ: أَنْ هَدَانِيَ لِلإِسْلَامِ، أَوْ عَافَانِي مِنْ هَذِهِ الأَهْوَاءِ.»
📖 [مُسْنَدُ الدَّارِمِي (٣١٧)]
مقابلة بين نعمتين: الهداية للإسلام والعافية من الأهواء، وهذا الجمع يبرز أن الإسلام لا يَكمُل إلا بالسُّنّة الخالصة من البدعة.
وَقَالَ الفُضَيْلُ بْنُ عِيَاضٍ:
«طُوبَى لِمَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ.»
📖 [شَرْحُ الاِعْتِقَادِ لِلَّالَكَائِي (٢٦٨)]
وَقَالَ ابْنُ عَوْنٍ:
«مَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ؛ فَلَهُ بَشِيرٌ بِكُلِّ خَيْرٍ.»
📖 [شَرْحُ الاِعْتِقَادِ لِلَّالَكَائِي (٦٠)]
وَقَالَ الإِمَامُ مَالِكٌ:
«مَنْ مَاتَ عَلَى السُّنَّةِ فَلْيَبْشِرْ،
مَنْ مَاتَ عَلَى السُّنَّةِ فَلْيَبْشِرْ،
مَنْ مَاتَ عَلَى السُّنَّةِ فَلْيَبْشِرْ.»
وَقَالَ الإِمَامُ أَحْمَدُ بْنُ حَنْبَلٍ:
«مَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ؛ مَاتَ عَلَى الخَيْرِ كُلِّهِ.»
📖 [سِيَرُ أَعْلَامِ النُّبَلَاءِ (١١/٢٦٩)]
وَقَالَ أَبُو بَكْرٍ المَرُّوذِيُّ:
قُلْتُ لِأَبِي عَبْدِ اللهِ – أَحْمَدَ بْنِ حَنْبَلٍ –:
مَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ مَاتَ عَلَى خَيْرٍ؟
فَقَالَ لِي:
«اِسْكُتْ! مَنْ مَاتَ عَلَى الإِسْلَامِ وَالسُّنَّةِ؛ مَاتَ عَلَى الخَيْرِ كُلِّهِ.»
📖 [الوَرَعُ لِلْمَرُّوذِي (١٩٢)]
قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ البَغْدَادِيُّ:
«وَافَقَ رُكُوبِي رُكُوبَ أَحْمَدَ بْنِ حَنْبَلٍ فِي السَّفِينِ، فَكَانَ يُطِيلُ السُّكُوتَ، فَإِذَا تَكَلَّمَ قَالَ:
اللَّهُمَّ أَمِتْنَا عَلَى الإِسْلَامِ وَالسُّنَّةِ.»
📖 [تَارِيخُ دِمَشْقَ لاِبْنِ عَسَاكِر (٥/٣٢٣)]
وَقَالَ الحَسَنُ بْنُ أَيُّوبٍ البَغْدَادِيُّ:
«قِيلَ لِأَبِي عَبْدِ اللهِ أَحْمَدَ بْنِ حَنْبَلٍ: أَحْيَاكَ اللهُ يَا أَبَا عَبْدِ اللهِ.
فَقَالَ: عَلَى الإِسْلَامِ وَالسُّنَّةِ.»
📖 [تَارِيخُ دِمَشْقَ لاِبْنِ عَسَاكِر (٥/٣٢٣)]
وَقَالَ يَحْيَى بْنُ عَوْنٍ:
«دَخَلْتُ مَعَ سَحْنُونٍ عَلَى ابْنِ القَصَّارِ وَهُوَ مَرِيضٌ،
فَقَالَ: مَا هَذَا القَلَقُ؟
فَقَالَ لَهُ: المَوْتُ وَالقُدُومُ عَلَى اللهِ.
فَقَالَ لَهُ سَحْنُونٌ:
أَلَسْتَ مُصَدِّقًا بِالرُّسُلِ، وَالبَعْثِ وَالحِسَابِ، وَالجَنَّةِ وَالنَّارِ، وَأَنَّ أَفْضَلَ هَذِهِ الأُمَّةِ أَبُو بَكْرٍ ثُمَّ عُمَرُ، وَأَنَّ القُرْآنَ كَلَامُ اللهِ غَيْرُ مَخْلُوقٍ، وَأَنَّ اللهَ يُرَى يَوْمَ القِيَامَةِ، وَأَنَّهُ عَلَى العَرْشِ اسْتَوَى، وَلَا تَخْرُجْ عَلَى الأَئِمَّةِ بِالسَّيْفِ وَإِنْ جَارُوا؟
قَالَ: إِي وَاللهِ.
فَقَالَ: مُتْ إِذَا شِئْتَ، مُتْ إِذَا شِئْتَ.»
📖 [سِيَرُ أَعْلَامِ النُّبَلَاءِ (٢٣/٦١)]
فِي هَذَا كُلِّهِ دَلَالَةٌ عَلَى أَنَّ مَنْ حَقَّقَ أُصُولَ الِاعْتِقَادِ، وَأَخْلَصَ التَّوْحِيدَ، فَلْيَطْمَئِنَّ عِنْدَ الْمَوْتِ، إِنْ شَاءَ اللهُ.
نَسْأَلُ اللهَ – تَبَارَكَ وَتَعَالَى – أَنْ يُحْيِيَنَا وَيُمِيتَنَا عَلَى التَّوْحِيدِ وَالسُّنَّةِ.
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📚 Glad Tidings to the People of the Sunnah
[[The Virtue of Dying upon the Sunnah]]
What is meant by “the Sunnah” according to the righteous predecessors (al-salaf al-ṣāliḥ) and the early Imams of Islam is: the sound creed — the correct belief held by the Companions, the Followers, and those who followed them in excellence — and to abandon innovations, desires, and deviant doctrines
1. Muʿtamir ibn Sulaymān said: “I entered upon my father while I was sorrowful.He asked, ‘What is wrong?’I said, ‘A friend of mine has died.’He said, ‘Did he die upon the Sunnah?’I said, ‘Yes.’He said, ‘Then do not fear for him.’”
📖 [Sharḥ al-Iʿtiqād by al-Lālakāʾī (61)]
2. Mujāhid said:“I do not know which of the two blessings upon me is greater: that He guided me to Islam, or that He protected me from these desires (innovations).”
📖 [Musnad al-Dārimī (317)]
3. Al-Fuḍayl ibn ʿIyāḍ said:
“Glad tidings (ṭūbā) to the one who dies upon Islam and the Sunnah.”
📖 [Sharḥ al-Iʿtiqād by al-Lālakāʾī (268)]
4. Ibn ʿAwn said:
“Whoever dies upon Islam and the Sunnah has a bearer of glad tidings for every good.”
📖 [Sharḥ al-Iʿtiqād by al-Lālakāʾī (60)]
5. Imām Mālik said:
“Whoever dies upon the Sunnah, let him rejoice.
Whoever dies upon the Sunnah, let him rejoice.
Whoever dies upon the Sunnah, let him rejoice.”
6. Imām Aḥmad ibn Ḥanbal said:
“Whoever dies upon Islam and the Sunnah dies upon all good.”
📖 [Siyar Aʿlām al-Nubalāʾ (11/269)]
8. Abū Bakr al-Marwadhī said:
I said to Abū ʿAbdillāh — Aḥmad ibn Ḥanbal —:
“Whoever dies upon Islam and the Sunnah, does he die upon good?”
He said to me,
“Be silent! Whoever dies upon Islam and the Sunnah dies upon all good.”
📖 [al-Waraʿ by al-Marwadhī (192)]
9. Ṭalḥah ibn ʿUbaydillāh al-Baghdādī said:
“I happened to embark on a ship at the same time as Aḥmad ibn Ḥanbal.
He would remain silent for long periods, and when he spoke, he would say:
‘O Allah, cause us to die upon Islam and the Sunnah.’”
📖 [Tārīkh Dimashq by Ibn ʿAsākir (5/323)]
10. Al-Ḥasan ibn Ayyūb al-Baghdādī said:
“Someone said to Abū ʿAbdillāh Aḥmad ibn Ḥanbal:
‘May Allah keep you alive, O Abā ʿAbdillāh.’
He replied: ‘(May He keep me alive) upon Islam and the Sunnah.’”
📖 [Tārīkh Dimashq by Ibn ʿAsākir (5/323)]
11. Yaḥyā ibn ʿAwn said:
“I entered with Sahnūn upon Ibn al-Qaṣṣār while he was ill.
Sahnūn said to him: ‘Why this anxiety?’
He replied: ‘(I fear) death and the meeting with Allah.’
Sahnūn said: ‘Are you not a believer in the messengers, the resurrection, the reckoning, Paradise and Hell;
that the best of this Ummah are Abū Bakr then ʿUmar;
that the Qur’an is the Speech of Allah, uncreated;
that Allah will be seen on the Day of Resurrection;
that He rose above the Throne;
and that one must not rebel against the rulers even if they are unjust?’
He said: ‘By Allah, yes.’
Sahnūn said: ‘Then die whenever you wish, die whenever you wish.’”
📖 [Siyar Aʿlām al-Nubalāʾ (23/61)]
All of this indicates that whoever has firmly established the foundations of belief and sincerely established Tawheed may be at peace at the time of death, إن شاء اله
We ask Allah — Glorified and Exalted be He — to let us live and die upon Tawḥīd and the Sunnah.
[[The Virtue of Dying upon the Sunnah]]
What is meant by “the Sunnah” according to the righteous predecessors (al-salaf al-ṣāliḥ) and the early Imams of Islam is: the sound creed — the correct belief held by the Companions, the Followers, and those who followed them in excellence — and to abandon innovations, desires, and deviant doctrines
1. Muʿtamir ibn Sulaymān said: “I entered upon my father while I was sorrowful.He asked, ‘What is wrong?’I said, ‘A friend of mine has died.’He said, ‘Did he die upon the Sunnah?’I said, ‘Yes.’He said, ‘Then do not fear for him.’”
📖 [Sharḥ al-Iʿtiqād by al-Lālakāʾī (61)]
2. Mujāhid said:“I do not know which of the two blessings upon me is greater: that He guided me to Islam, or that He protected me from these desires (innovations).”
📖 [Musnad al-Dārimī (317)]
3. Al-Fuḍayl ibn ʿIyāḍ said:
“Glad tidings (ṭūbā) to the one who dies upon Islam and the Sunnah.”
📖 [Sharḥ al-Iʿtiqād by al-Lālakāʾī (268)]
4. Ibn ʿAwn said:
“Whoever dies upon Islam and the Sunnah has a bearer of glad tidings for every good.”
📖 [Sharḥ al-Iʿtiqād by al-Lālakāʾī (60)]
5. Imām Mālik said:
“Whoever dies upon the Sunnah, let him rejoice.
Whoever dies upon the Sunnah, let him rejoice.
Whoever dies upon the Sunnah, let him rejoice.”
6. Imām Aḥmad ibn Ḥanbal said:
“Whoever dies upon Islam and the Sunnah dies upon all good.”
📖 [Siyar Aʿlām al-Nubalāʾ (11/269)]
8. Abū Bakr al-Marwadhī said:
I said to Abū ʿAbdillāh — Aḥmad ibn Ḥanbal —:
“Whoever dies upon Islam and the Sunnah, does he die upon good?”
He said to me,
“Be silent! Whoever dies upon Islam and the Sunnah dies upon all good.”
📖 [al-Waraʿ by al-Marwadhī (192)]
9. Ṭalḥah ibn ʿUbaydillāh al-Baghdādī said:
“I happened to embark on a ship at the same time as Aḥmad ibn Ḥanbal.
He would remain silent for long periods, and when he spoke, he would say:
‘O Allah, cause us to die upon Islam and the Sunnah.’”
📖 [Tārīkh Dimashq by Ibn ʿAsākir (5/323)]
10. Al-Ḥasan ibn Ayyūb al-Baghdādī said:
“Someone said to Abū ʿAbdillāh Aḥmad ibn Ḥanbal:
‘May Allah keep you alive, O Abā ʿAbdillāh.’
He replied: ‘(May He keep me alive) upon Islam and the Sunnah.’”
📖 [Tārīkh Dimashq by Ibn ʿAsākir (5/323)]
11. Yaḥyā ibn ʿAwn said:
“I entered with Sahnūn upon Ibn al-Qaṣṣār while he was ill.
Sahnūn said to him: ‘Why this anxiety?’
He replied: ‘(I fear) death and the meeting with Allah.’
Sahnūn said: ‘Are you not a believer in the messengers, the resurrection, the reckoning, Paradise and Hell;
that the best of this Ummah are Abū Bakr then ʿUmar;
that the Qur’an is the Speech of Allah, uncreated;
that Allah will be seen on the Day of Resurrection;
that He rose above the Throne;
and that one must not rebel against the rulers even if they are unjust?’
He said: ‘By Allah, yes.’
Sahnūn said: ‘Then die whenever you wish, die whenever you wish.’”
📖 [Siyar Aʿlām al-Nubalāʾ (23/61)]
All of this indicates that whoever has firmly established the foundations of belief and sincerely established Tawheed may be at peace at the time of death, إن شاء اله
We ask Allah — Glorified and Exalted be He — to let us live and die upon Tawḥīd and the Sunnah.
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Audio
🕌 العُرْوَةُ الوُثْقَى: سَبِيلُ النَّجَاةِ
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ التَّاسِعِ مِن شَهْرِ جُمَادَى الأُولَى لِعَامِ ١٤٤٧هـ
🕌 The Firmest Handhold: The Path to Salvation
{Friday Khutbah}
🗓 9th of Jumada al-Ula 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ التَّاسِعِ مِن شَهْرِ جُمَادَى الأُولَى لِعَامِ ١٤٤٧هـ
🕌 The Firmest Handhold: The Path to Salvation
{Friday Khutbah}
🗓 9th of Jumada al-Ula 1447
#Friday_Khutbah
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Audio
🕌 أَمَّن يُجِيبُ ٱلمُضطَرَّ إِذَا دَعَاهُ
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الخامس عشر مِن شَهْرِ جُمَادَى الأُولَى لِعَامِ ١٤٤٧هـ
🕌 Is He [Not Better] Who Responds to the Distressed When He Calls Out to Him
{Friday Khutbah}
🗓 15th of Jumada al-Ula 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الخامس عشر مِن شَهْرِ جُمَادَى الأُولَى لِعَامِ ١٤٤٧هـ
🕌 Is He [Not Better] Who Responds to the Distressed When He Calls Out to Him
{Friday Khutbah}
🗓 15th of Jumada al-Ula 1447
#Friday_Khutbah
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Audio
🕌 حال تارك الصلاة
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الثالث والعشرون مِن شَهْرِ جُمَادَى الأُولَى لِعَامِ ١٤٤٧هـ
🕌 The Condition/State of the One Who Abandons Prayer
{Friday Khutbah}
🗓 23rd of Jumada al-Ula 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الثالث والعشرون مِن شَهْرِ جُمَادَى الأُولَى لِعَامِ ١٤٤٧هـ
🕌 The Condition/State of the One Who Abandons Prayer
{Friday Khutbah}
🗓 23rd of Jumada al-Ula 1447
#Friday_Khutbah
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Audio
🕌 محبة النبي ﷺ وثمراتها
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الثلاثين مِن شَهْرِ جُمَادَى الأُولَى لِعَامِ ١٤٤٧هـ
🕌 The Love of the Prophet (Peace Be Upon Him) and Its Fruits
{Friday Khutbah}
🗓 30th of Jumada al-Ula 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الثلاثين مِن شَهْرِ جُمَادَى الأُولَى لِعَامِ ١٤٤٧هـ
🕌 The Love of the Prophet (Peace Be Upon Him) and Its Fruits
{Friday Khutbah}
🗓 30th of Jumada al-Ula 1447
#Friday_Khutbah
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Audio
🕌 الخوف من الله وثمراتها
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ السابع مِن شَهْرِ جُمَادَى الآخرة لِعَامِ ١٤٤٧هـ
🕌 Fear of Allah and Its Fruits
{Friday Khutbah}
🗓 7th of Jumada al-Akhir 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ السابع مِن شَهْرِ جُمَادَى الآخرة لِعَامِ ١٤٤٧هـ
🕌 Fear of Allah and Its Fruits
{Friday Khutbah}
🗓 7th of Jumada al-Akhir 1447
#Friday_Khutbah
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Audio
🕌 ﴿نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ﴾
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الرابع عشر مِن شَهْرِ جُمَادَى الآخرة لِعَامِ ١٤٤٧هـ
🕌 {Inform My Slaves That I Am Indeed the All-Forgiving, the Most Merciful}
{Friday Khutbah}
🗓 14th of Jumada al-Akhir 1447
#Friday_Khutbah
{خطبة الجمعة}
🗓 خُطْبَةُ الجُمُعَةِ بِتَارِيخِ الرابع عشر مِن شَهْرِ جُمَادَى الآخرة لِعَامِ ١٤٤٧هـ
🕌 {Inform My Slaves That I Am Indeed the All-Forgiving, the Most Merciful}
{Friday Khutbah}
🗓 14th of Jumada al-Akhir 1447
#Friday_Khutbah
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