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A somewhat chaotic multidisciplinary collection of visual art, photography, design, architecture, poetry, and literature.

Tiny, but cosy discussion group [Not to be taken too seriously!]:
https://t.me/+I522TcNiXNwwYTM6
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Alexander Calder
Men of straw
1964
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Isamu Noguchi
Playscapes [Piedmont Park]
1976
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Gerhard Marcks
Small altarpiece
1920
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Alfred Stieglitz
Georgia O'Keeffe at 291
1917
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The past is never closed, never finished once and for all, but there is no taking it back, setting time aright, putting the world back on its axis. There is no erasure finally. The trace of all reconfigurings are written into the enfolded materialisations of what was/ is/ to-come. Time can’t be fixed. To address the past (and future), to speak with ghosts, is not to entertain or reconstruct some narrative of the way it was, but to respond, to be responsible, to take responsibility for that which we inherit (from the past and the future), for the entangled relationalities of inheritance that β€˜we’ are, to acknowledge and be responsive to the noncontemporaneity of the present, to put oneself at risk, to risk oneself (which is never one or self), to open oneself up to indeterminacy in moving towards what is to-come. Responsibility is by necessity an asymmetrical relation/doing, an enactment, a matter of différance, of intra-action, in which no one/ no thing is given in advance or ever remains the same. Only in this ongoing responsibility to the entangled other, without dismissal (without β€˜enough already!’), is there the possibility of justice-to-come.

Quantum Entanglements and Hauntological Relations: Dis/continuities, SpaceTime Enfoldings, and Justice-to-Come,
Karen Barad
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