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Sabbath Hymn — Aeolian Alumni
Psalm 42:1-2🕊As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?♥️
May The Lord fill you with His loving goodness as you seek His face and loving presences. There is none like Him. He is truly for you.♥️
May The Lord fill you with His loving goodness as you seek His face and loving presences. There is none like Him. He is truly for you.♥️
Forwarded from Jose
🫐🌹💄🫐🌹
Colossians 3:9-10 Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.
⭐🎍💄🫐⭐🎍
Colossians 3:9-10 Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.
⭐🎍💄🫐⭐🎍
Forwarded from Thieves Of Wonders️️️ (Scott Metcalf)
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🥰🥰🥰
Forwarded from Thieves Of Wonders️️️ (Scott Metcalf)
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If you've spent your entire life in a laboratory...
Can the first steps on grass be frightening...🙏
Let's finally stop this torture and abuse of animal souls ❣️
Each of us can contribute
From today on, let's all buy only cruelty-free cosmetics and products of all kinds...❣️
Let's start now 🙏❤️
Can the first steps on grass be frightening...🙏
Let's finally stop this torture and abuse of animal souls ❣️
Each of us can contribute
From today on, let's all buy only cruelty-free cosmetics and products of all kinds...❣️
Let's start now 🙏❤️
Prepared in Season
By Oswald Chambers
Be prepared in season and out of season. — 2 Timothy 4:2
In this verse, the word season doesn’t refer to a time of year; it refers to our emotional state. To be prepared “in season and out of season” is to be ready whether we feel like it or not. If we only ever do what we feel like doing, we may do nothing, forever and ever. There are unemployables in the spiritual domain—spiritually decrepit people who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.
One of the great dangers is making a fetish of rare moments. When the Spirit of God gives you a time of inspiration and insight, do you say, “Now I’ll always be like this”? You won’t; God will make sure of it. Such times are entirely a gift from him. You can’t give them to yourself. If you say that your plan is always to be your best, you become an intolerable burden on God. It’s as though you’re telling him that you’ll never do anything unless he keeps you consciously inspired.
If you make a god of your times of inspiration, the Lord God will fade out of your life and never come back—not until you do the duty that lies nearest. This is how you show him you’ve committed to doing his will, in season and out.
By Oswald Chambers
Be prepared in season and out of season. — 2 Timothy 4:2
In this verse, the word season doesn’t refer to a time of year; it refers to our emotional state. To be prepared “in season and out of season” is to be ready whether we feel like it or not. If we only ever do what we feel like doing, we may do nothing, forever and ever. There are unemployables in the spiritual domain—spiritually decrepit people who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.
One of the great dangers is making a fetish of rare moments. When the Spirit of God gives you a time of inspiration and insight, do you say, “Now I’ll always be like this”? You won’t; God will make sure of it. Such times are entirely a gift from him. You can’t give them to yourself. If you say that your plan is always to be your best, you become an intolerable burden on God. It’s as though you’re telling him that you’ll never do anything unless he keeps you consciously inspired.
If you make a god of your times of inspiration, the Lord God will fade out of your life and never come back—not until you do the duty that lies nearest. This is how you show him you’ve committed to doing his will, in season and out.
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And Can It Be | Reawaken Hymns
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Jesus Heals Bartimaeus
And she said, "Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age."
And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.
So she said to Abraham, "Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac."
And the thing was very displeasing to Abraham on account of his son.
But God said to Abraham, "Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named.
And I will make a nation of the son of the slave woman also, because he is your offspring."
So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.
When the water in the skin was gone, she put the child under one of the bushes.
Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, "Let me not look on the death of the child." And as she sat opposite him, she lifted up her voice and wept.
And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, "What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is.
Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation."
Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink.
And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow.
He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
Genesis 21: 7-21
And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned.
But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.
So she said to Abraham, "Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac."
And the thing was very displeasing to Abraham on account of his son.
But God said to Abraham, "Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named.
And I will make a nation of the son of the slave woman also, because he is your offspring."
So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.
When the water in the skin was gone, she put the child under one of the bushes.
Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, "Let me not look on the death of the child." And as she sat opposite him, she lifted up her voice and wept.
And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, "What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is.
Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation."
Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink.
And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow.
He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
Genesis 21: 7-21
Verses 9-13 Let us not overlook the manner in which this family matter instructs us not to rest in outward privileges, or in our own doings. And let us seek the blessings of the new covenant by faith in its Divine Surety. Ishmael's conduct was persecution, being done in profane contempt of the covenant and promise, and with malice against Isaac. God takes notice of what children say and do in their play; and will reckon with them, if they say or do amiss, though their parents do not. Mocking is a great sin, and very provoking to God. And the children of promise must expect to be mocked. Abraham was grieved that Ishmael should misbehave, and Sarah demand so severe a punishment. But God showed him that Isaac must be the father of the promised Seed; therefore, send Ishmael away, lest he corrupt the manners, or try to take the rights of Isaac. The covenant seed of Abraham must be a people by themselves, not mingled with those who were out of covenant: Sarah little thought of this; but God turned aright what she said.
Verses 14-21 If Hagar and Ishmael had behaved well in Abraham's family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God's readiness to help us when we are in trouble, must not slacken, but quicken our endeavours to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
~Matthew Henry
Verses 14-21 If Hagar and Ishmael had behaved well in Abraham's family, they might have continued there; but they were justly punished. By abusing privileges, we forfeit them. Those who know not when they are well off, will be made to know the worth of mercies by the want of them. They were brought to distress in the wilderness. It is not said that the provisions were spent, or that Abraham sent them away without money. But the water was spent; and having lost their way, in that hot climate Ishmael was soon overcome with fatigue and thirst. God's readiness to help us when we are in trouble, must not slacken, but quicken our endeavours to help ourselves. The promise concerning her son is repeated, as a reason why Hagar should bestir herself to help him. It should engage our care and pains about children and young people, to consider that we know not what great use God has designed them for, and may make of them. The angel directs her to a present supply. Many who have reason to be comforted, go mourning from day to day, because they do not see the reason they have for comfort. There is a well of water near them in the covenant of grace, but they are not aware of it, till the same God that opened their eyes to see their wound, opens them to see their remedy. Paran was a wild place, fit for a wild man; such as Ishmael. Those who are born after the flesh, take up with the wilderness of this world, while the children of the promise aim at the heavenly Canaan, and cannot be at rest till they are there. Yet God was with the lad; his outward welfare was owing to this.
~Matthew Henry
The Syrians who had besieged Samaria fled as a result of an illusion of...
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