Forwarded from Lord is my Light
Therefore he who is prudent will keep silent in such a time, for it is an evil time. Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said.
Amos 5:13-14
Amos 5:13-14
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Forwarded from Thieves of Wonders & Friends channel🍀 (Jasmina)
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Forwarded from Winning the Lost (SavedthruGrace_David)
The worst forms of depression are cured when Holy Scripture is believed.
~Charles Spurgeon
~Charles Spurgeon
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Forwarded from Filling Our Cups With Hope
All that we are and all that we have is from His gracious hand.
Every good gift, every blessing, every breath—none of it is ours by right, but all by His mercy.
Apart from Him, we are empty.
In Him, we lack nothing.☕️
~He Says You Are ~
Every good gift, every blessing, every breath—none of it is ours by right, but all by His mercy.
Apart from Him, we are empty.
In Him, we lack nothing.☕️
~He Says You Are ~
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Forwarded from Thieves of Wonders & Friends channel🍀 (Jasmina)
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What if I told you one of the greatest athletes of all time... never ran a single step on his own?
This is the story of Rick Hoyt and his father Dick Hoyt — a duo that redefined what determination, love, and perseverance truly mean.
Rick was born with cerebral palsy and was told he would never walk or speak. Many believed his life would be limited... but they were wrong. Through a computer, Rick was finally able to communicate—and one day, he told his dad something that changed everything:
“When I’m running, it feels like I’m not disabled.”
That one sentence sparked a movement. Dick Hoyt, who wasn’t a runner at the time, began pushing his son in a wheelchair—first in a single race... then another... and another. What started as one moment of love turned into a legacy that would inspire millions. Together, as Team Hoyt, they completed: • Over 1,100 endurance events • 70+ marathons • Multiple Ironman...❣️ 🏆
This is the story of Rick Hoyt and his father Dick Hoyt — a duo that redefined what determination, love, and perseverance truly mean.
Rick was born with cerebral palsy and was told he would never walk or speak. Many believed his life would be limited... but they were wrong. Through a computer, Rick was finally able to communicate—and one day, he told his dad something that changed everything:
“When I’m running, it feels like I’m not disabled.”
That one sentence sparked a movement. Dick Hoyt, who wasn’t a runner at the time, began pushing his son in a wheelchair—first in a single race... then another... and another. What started as one moment of love turned into a legacy that would inspire millions. Together, as Team Hoyt, they completed: • Over 1,100 endurance events • 70+ marathons • Multiple Ironman...
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Forwarded from Thieves of Wonders & Friends channel🍀 (Jasmina)
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"Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)”
Acts 10:34-36 KJV
Acts 10:34-36 KJV
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When Jesus told Peter that he would deny Him three times, it was not a prediction meant to shame, trap, or expose Peter. It was a revelation of how deeply God understands the human condition and how secure the finished work of Jesus already was, even before the failure happened.
God was not surprised by Peter. He never is surprised by us.
Jesus did not look at Peter and think, “I hope this doesn’t happen.” He said it because it needed to happen. Not because God desired failure, but because redemption is not built on human strength. Peter’s confidence in his own loyalty had to collapse so that his confidence in grace could be established.
Peter believed he would stand when everyone else fell. Jesus knew better. Not because Peter was weak in character, but because he was human. God knows how we are formed. He remembers that we are dust. The Father does not build the gospel on our ability to endure pressure. He builds it on His Son’s ability to finish the work.
Peter’s denial did not derail the plan. It fulfilled it.
Just as the cross and resurrection were not tragic surprises but necessary steps in redemption, Peter’s denial was part of the unveiling of grace. Before the denial ever occurred, Jesus had already told Peter, “I have prayed for you, that your faith would not fail.” Notice what Jesus prayed for. Not that Peter would never stumble, but that his faith would survive the stumble. That is the heart of the Father.
The denial exposed something important. It showed the difference between devotion and dependence. Peter loved Jesus, but he still trusted himself. The denial stripped away self-reliance and prepared him to become a man led by the Spirit, not by willpower.
This is why restoration came so gently. After the resurrection, Jesus did not interrogate Peter. He did not say, “Why did you fail?” He asked, “Do you love Me?” Three times. Not to remind Peter of his denial, but to heal it. Grace does not rehearse failure. It redeems it.
God was never caught off guard. The Father knew Peter would fall, just as He knew Jesus would rise. The gospel was never dependent on Peter standing firm. It was always dependent on Jesus finishing strong.
This truth brings peace. Our failures do not shock God. They do not cancel His plan. They do not disqualify us from love or purpose. God knows our frame. He knows our limitations. And He chose us anyway.
The finished work of Jesus was never designed for strong people who never fail. It was designed for real people who need grace.
And in Christ, grace always has the final word.
~Brian Romero
God was not surprised by Peter. He never is surprised by us.
Jesus did not look at Peter and think, “I hope this doesn’t happen.” He said it because it needed to happen. Not because God desired failure, but because redemption is not built on human strength. Peter’s confidence in his own loyalty had to collapse so that his confidence in grace could be established.
Peter believed he would stand when everyone else fell. Jesus knew better. Not because Peter was weak in character, but because he was human. God knows how we are formed. He remembers that we are dust. The Father does not build the gospel on our ability to endure pressure. He builds it on His Son’s ability to finish the work.
Peter’s denial did not derail the plan. It fulfilled it.
Just as the cross and resurrection were not tragic surprises but necessary steps in redemption, Peter’s denial was part of the unveiling of grace. Before the denial ever occurred, Jesus had already told Peter, “I have prayed for you, that your faith would not fail.” Notice what Jesus prayed for. Not that Peter would never stumble, but that his faith would survive the stumble. That is the heart of the Father.
The denial exposed something important. It showed the difference between devotion and dependence. Peter loved Jesus, but he still trusted himself. The denial stripped away self-reliance and prepared him to become a man led by the Spirit, not by willpower.
This is why restoration came so gently. After the resurrection, Jesus did not interrogate Peter. He did not say, “Why did you fail?” He asked, “Do you love Me?” Three times. Not to remind Peter of his denial, but to heal it. Grace does not rehearse failure. It redeems it.
God was never caught off guard. The Father knew Peter would fall, just as He knew Jesus would rise. The gospel was never dependent on Peter standing firm. It was always dependent on Jesus finishing strong.
This truth brings peace. Our failures do not shock God. They do not cancel His plan. They do not disqualify us from love or purpose. God knows our frame. He knows our limitations. And He chose us anyway.
The finished work of Jesus was never designed for strong people who never fail. It was designed for real people who need grace.
And in Christ, grace always has the final word.
~Brian Romero
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Forwarded from The Narrow Gate
C. H. Spurgeon's
Evening Reading
(April 9th)
"Thy gentleness hath made me great." — Psalm 18:35
The words are capable of being translated, "Thy goodness hath made me great." David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. "Thy providence," is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, "Thy help," which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, "Thy humility hath made me great." "Thy condescension" may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God's making Himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great. There are yet other readings, as for instance, the Septuagint, which reads, "Thy discipline"—Thy fatherly correction—"hath made me great;" while the Chaldee paraphrase reads, "Thy word hath increased me." Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts this evening while we cast our crowns at Jesus' feet, and cry, "Thy gentleness hath made me great." How marvellous has been our experience of God's gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep tonight.
Evening Reading
(April 9th)
"Thy gentleness hath made me great." — Psalm 18:35
The words are capable of being translated, "Thy goodness hath made me great." David gratefully ascribed all his greatness not to his own goodness, but the goodness of God. "Thy providence," is another reading; and providence is nothing more than goodness in action. Goodness is the bud of which providence is the flower, or goodness is the seed of which providence is the harvest. Some render it, "Thy help," which is but another word for providence; providence being the firm ally of the saints, aiding them in the service of their Lord. Or again, "Thy humility hath made me great." "Thy condescension" may, perhaps, serve as a comprehensive reading, combining the ideas mentioned, including that of humility. It is God's making Himself little which is the cause of our being made great. We are so little, that if God should manifest His greatness without condescension, we should be trampled under His feet; but God, who must stoop to view the skies, and bow to see what angels do, turns His eye yet lower, and looks to the lowly and contrite, and makes them great. There are yet other readings, as for instance, the Septuagint, which reads, "Thy discipline"—Thy fatherly correction—"hath made me great;" while the Chaldee paraphrase reads, "Thy word hath increased me." Still the idea is the same. David ascribes all his own greatness to the condescending goodness of his Father in heaven. May this sentiment be echoed in our hearts this evening while we cast our crowns at Jesus' feet, and cry, "Thy gentleness hath made me great." How marvellous has been our experience of God's gentleness! How gentle have been His corrections! How gentle His forbearance! How gentle His teachings! How gentle His drawings! Meditate upon this theme, O believer. Let gratitude be awakened; let humility be deepened; let love be quickened ere thou fallest asleep tonight.
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Do you feel like you're being led through a path that seems longer than necessary?
A route that does not make sense,
especially when you can already see
what appears to be a shorter way?
In Exodus, there is a detail about Israel’s journey that speaks into that kind of moment.
When they left Egypt, the direction they took was not the most direct one.
The text makes that clear.
“When Pharaoh let the people go,
God did not lead them by way of the land of the Philistines,
although that was near” (Exodus 13:17).
The shorter route existed.
It was known.
It was accessible.
And yet, they were not led that way.
That raises the question.
If the goal was to bring them out of Egypt,
why not take the nearest path?
The answer is given, but briefly.
“For God said,
‘Lest the people change their minds when they see war
and return to Egypt’” (Exodus 13:17).
The concern is not distance.
It is what they would face along the way.
The shorter route passed through
territory associated with the Philistines.
It was a path that would involve conflict.
Israel had just come out of slavery.
They had seen signs and wonders.
They had been brought out decisively.
But they had not yet been formed
as a people prepared for war.
The text does not describe them
as ready.
It assumes the opposite.
They might turn back.
That detail matters.
The direction of the journey
is shaped not only by the destination,
but by the condition of the people.
So the route changes.
“God led the people around
by the way of the wilderness
toward the Red Sea” (Exodus 13:18).
The path becomes longer.
Less direct.
Less predictable.
It moves away from what seems obvious.
But the passage does not present this
as a delay without purpose.
It places another detail alongside it.
“And the Lord went before them
by day in a pillar of cloud to lead them along the way,
and by night in a pillar of fire to give them light” (Exodus 13:21).
The route is not random.
It is guided.
The longer way
is still a led way.
That distinction matters.
Israel is not wandering at this point.
They are being directed,
step by step.
And what lies ahead on this longer path
is not avoidance alone.
It is formation.
They will face the Red Sea.
They will walk through the wilderness.
They will learn dependence.
None of that is described
as happening on the shorter path.
Reading the passage carefully,
the explanation remains simple.
God did not lead them the short way
because they were not ready
for what that way required.
So He led them another way.
Longer,
but directed.
Less immediate,
but purposeful.
And that is where the opening question returns.
The path may not look efficient.
It may not match what seems obvious.
But the text reminds us
that the shortest way
is not always the one
that leads forward.
Sometimes the way that feels longer
is the one that is actually leading you
to the right place God intends you
to get into.
~Undaunted Disciple
A route that does not make sense,
especially when you can already see
what appears to be a shorter way?
In Exodus, there is a detail about Israel’s journey that speaks into that kind of moment.
When they left Egypt, the direction they took was not the most direct one.
The text makes that clear.
“When Pharaoh let the people go,
God did not lead them by way of the land of the Philistines,
although that was near” (Exodus 13:17).
The shorter route existed.
It was known.
It was accessible.
And yet, they were not led that way.
That raises the question.
If the goal was to bring them out of Egypt,
why not take the nearest path?
The answer is given, but briefly.
“For God said,
‘Lest the people change their minds when they see war
and return to Egypt’” (Exodus 13:17).
The concern is not distance.
It is what they would face along the way.
The shorter route passed through
territory associated with the Philistines.
It was a path that would involve conflict.
Israel had just come out of slavery.
They had seen signs and wonders.
They had been brought out decisively.
But they had not yet been formed
as a people prepared for war.
The text does not describe them
as ready.
It assumes the opposite.
They might turn back.
That detail matters.
The direction of the journey
is shaped not only by the destination,
but by the condition of the people.
So the route changes.
“God led the people around
by the way of the wilderness
toward the Red Sea” (Exodus 13:18).
The path becomes longer.
Less direct.
Less predictable.
It moves away from what seems obvious.
But the passage does not present this
as a delay without purpose.
It places another detail alongside it.
“And the Lord went before them
by day in a pillar of cloud to lead them along the way,
and by night in a pillar of fire to give them light” (Exodus 13:21).
The route is not random.
It is guided.
The longer way
is still a led way.
That distinction matters.
Israel is not wandering at this point.
They are being directed,
step by step.
And what lies ahead on this longer path
is not avoidance alone.
It is formation.
They will face the Red Sea.
They will walk through the wilderness.
They will learn dependence.
None of that is described
as happening on the shorter path.
Reading the passage carefully,
the explanation remains simple.
God did not lead them the short way
because they were not ready
for what that way required.
So He led them another way.
Longer,
but directed.
Less immediate,
but purposeful.
And that is where the opening question returns.
The path may not look efficient.
It may not match what seems obvious.
But the text reminds us
that the shortest way
is not always the one
that leads forward.
Sometimes the way that feels longer
is the one that is actually leading you
to the right place God intends you
to get into.
~Undaunted Disciple
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“And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead.”
1 Corinthians 15:17-21 KJV
1 Corinthians 15:17-21 KJV
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