Gems of īlm
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القرآن والسنة على منهج السلف الصالح
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Fear Allah and He will Teach you! (وَاتَّقُواْ اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ) – Ibn Al-Jawzi

Imaam Ibn al-Jawzi (rahimahullah) said when advising his son:

Observe, my son, the way you deal with the limits of Allaah and see how you can keep yourself within their bounds. Indeed, he who takes care of these limits is taken great care of, and he who doesn’t, is left to himself. I shall now mention some of my experience to you so that you may observe my striving and ask the Granter of success to bless me.

Truly, most of the blessings I have been given have not been earned by me but rather they are conferred as a result of the planning of The Gentle One alone.

I remember myself as a child: A highly motivated six-year old sitting in class with older boys. The intellect I had been given superseded of old men. I do not recall myself playing on the road with other kids or even laughing out loud.

When I was seven or so, I attended the gatherings in the Masjid. I would not sit in a circle of mere wordplay, but searching for a Hadeeth Scholar who would narrate about the Prophet’s (Sall-Allaahu ‘alayhi wa Sallam) life. I would memorize everything he said, then go back home and write it down.

I was blessed for being granted my teacher Abu al-Fadl ibn Nasir (Rahimahullaah) who would take me to different Scholars and let me hear the Musnad [of Imaam Ahmad] and other major works.

All this time I had no idea of why I was made to do these things. My teacher recorded all I had heard, and when I reached puberty he handed me this record. I accompanied him till his death, and through him I learned the science of Hadeeth and transmission.

The kids used to go down to Tigris River and play on the bridge, but when I was small I used to take a book and sit far from people by the shore studying Sacred Knowledge.

Then I was inspired to abandon the vanities of this world so I began constant fasting and reduced my food intake to very little. I trained myself to be patient, embarking on a continuous pursuit in order to do so and staying up at night.

I didn’t feel satisfied with studying just one science so I read jurisprudence, sermon delivery and Hadeeth and followed those who practiced Zuhd. After that I studied linguistics. There was not a narrating Scholar or a preacher where I lived who I didn’t sit with and whenever such a person would arrive from elsewhere I would go to him.

I used to choose of virtuous deeds what suited me and if I had to choose between two things I usually chose the right of al-Haqq (Allaah). He has planned my life and cultivated me in a beautiful fashion, guiding me towards what is best for me.

He has protected me from my enemies, the jealous, and those who might plot against me. He has made everything convenient for my studies of Sacred Knowledge and sent me books from unexpected places. He gave me good understanding, the ability to memorize and write quickly and a talent for authoring books.

I lacked nothing of this world. As a matter of fact, things were quite the opposite as Allaah gave me more than enough. He put a great deal of acceptance of me into peoples’ hearts and made the impact of my words leave them not questioning the authenticity of what I had to say.

Approximately 200 thimmis [i.e. people of the book who live in Muslim lands according to a truce contract] have become Muslim at my hands and over 100 000 sinners have repented in my gatherings. More than 20 000 men have announced their repentance from foolish ways during my exhortations.

I used to go around Hadeeth gatherings of different Scholars and run till I was out of breath so no-one would precede me. I would start my day having nothing to eat and finish it having nothing to eat. Never did Allaah degrade me to take from another person, instead He provided for me in order to protect my honour.
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True Goodness

It is reported that ‘Alī b. Abī Ṭālib – Allāh be pleased with him – said:

Goodness is not in your wealth and offspring being plentiful; true goodness is when your [good] deeds are plenty and you have great understanding and forbearance, and when you compete to worship your Lord. If you do good you praise Allāh and thank Him, and if you sin you beg Allāh’s forgiveness. There is no good in this life except with two types of men: A man who sins but then corrects himself through repentance, and a man who strives and hastens to get [the good] of the hereafter.

[Ibn ‘Asākir, Al-Tawbah article 13.]
Imam Ibn al-Qayyim رحمه الله said:

“Two things illuminate the heart:

Asking for forgiveness (from Allah).
Remembering Allah.”

[Al-Wabil As-Sayyib (p. 92)]
Imām Ahmad رحمه الله said:

Illnesses are a [form of] purification [from sins]!

[Zād Al-Musāfir: 2/287]
Khushoo'

Abu Darda reported: The Prophet, peace and blessings be upon him, said, “The first thing to be taken from this nation will be humble reverence, until you will not see anyone in it with reverence.”

Source: Musnad al-Shāmiyyīn lil-Ṭabarānī 1561
Grade: Sahih (authentic) according to Al-Albani 📚
Ibn Baaz رحمه الله said,

“It is not permitted for the Muslims to accept a gift from the disbelievers in celebration of their festivities.”

[Al-Lajnah ad-Dā'iman]
Some narrations reported from the Salaf in explanation of what it means to protect oneself and one’s family as mentioned in Al-Tahrīm verse 6:

O you who believe! Protect yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels, stern and severe, and who disobey not the commands they receive from Allāh, but do that which they are commanded. [66:6]

· ‘Alī b. Abī Ṭālib – Allah be pleased with him:

Discipline them, teach them.

· Ibn ‘Abbās – Allah be pleased with him.

Stay obedient to Allāh, stay away from disobeying Allāh and command your families to remember Allāh, and He will save you from the Fire.

· Mujāhid – Allāh have mercy on him:

Fear Allāh and obey him (practice taqwā) and tell your families to practice taqwā.

· Qatādah – Allāh have mercy on him:

A person protects his family by telling them to obey Allāh and forbidding them from disobeying Him. He upholds Allāh’s commandments and helps his family to uphold them. So if you see some disobedience of Allāh you stop them from doing it, and you reprimand them.

[Al-Ṭabarī, Al-Tafsīr, Sūrah Al-Taḥrīm.]
It is reported that Al-Nuʿmān b. Bashīr – Allāh be pleased with him – said during a sermon he was delivering in Homs:

“Total destruction lies in doing bad deeds during a time of calamity and tribulation.”

[bn Abī Al-Dunyā, Al-ʿUqūbāt article 327.]
Imām ash-Shāfi'ī: “The one who doesn't love knowledge has no goodness in him and between you & him there shouldn't be any friendship.”

[‎المصدر: توالي التأنيس لابن حجر ١٦٧]
Real Success

Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله said: "Success is not attaining something from the dunya, (real) success is to be saved from hellfire and entering Jannah."

‎ [شرح صحيح البخاري ٢٨٩/٨]
Ibn al-Qayyim رحمه الله said:

‎"From dignity is overlooking the lapses of the people and making them feel that you are unaware of any of their errors."

‎[Madārij As-Sālikīn | 2/335]
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Al-Fuḍayl ibn ʻIyāḍ رحمه الله said:

If I see a man from the people of innovation, it is as if I have seen a man from the hypocrites!

[Sharh As-Sunnah: 133]
Imam Ahmad رحمه الله said,

“We are poor people. If it wasn't for the covering of Allah, we would've surely been exposed and disgraced.”

[Al-Hilyah v. 9, p. 181]
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Types of Uncles the
Prophet صلى الله عليه و سلم had...

Sh. Ibn 'Uthaymeen رحمه الله

• 1. Believed in him & accepted Islam
e.g. Al-'Abbas & Hamza رضي الله عنهما

• 2. Aided him & supported him yet remained upon kufr (disbelief): e.g. Abu Talib

• 3. Opposed & fought against him, and remained upon kufr (disbelief): e.g. Abu Lahab

[‎تفسير القرآن الكريم جزء عمّ ص ٣٤٩]
Sh. Ibn al-'Uthaymeen Raḥimahullāh: “.. And as for the saying of some IDIOTS that it is not obligatory upon us to obey the rulers unless they are upright with perfect and complete uprightness, then this is a MISTAKE and this is WRONG and there is NO SUCH THING (of this sort) in the legislation, rather this is the MADH-HAB OF KHAWĀRIJ who wish from the rulers to be upright upon the Command of Allāh in EVERY affair.”

[شرح رياض الصالحين ١/٢٢٠]
Ibn al-Qayyim Raḥimahullāh: “If the heart is hard like a stone, it does not purify itself, neither any advice affects it nor anything of the knowledge benefits it.”

[مفتاح دار السعادة ١/٣٣٥]
Al-Fuḍayl b. ʿAyyad – Allāh have mercy on him – said:

Do not mix except with those who have good character; for the one who has good character brings nothing but good, whilst the one who has bad character brings nothing but evil.

[Al-Bayhaqī, Shuʿab Al-Īmān, 87044]
Muhammad ibn ‘Alā wrote to Muhammad ibn Yūsuf:

"يَا أَخِي مَنْ أَحَبَّ اللهَ أَحَبَّ أَنْ لا يَعْرِفَهُ النَّاسُ"

O my brother! Whomsoever loves Allāh, then he loves for the people not to know him!

[At-Tawāḍu’ Wal Khumūl: 36]