Bulugh al-Maraam 2/360-361.
Question: What is the ruling of giggling, laughing, and smiling in the prayer?
Answer: As for giggling then it nullifies the prayer. Rather, some of the scholars have said that if you were to giggle in your prayer then you have broken your prayer and wudoo. However, what is most correct is that only the prayer is nullified and not the wudoo. That is because giggling negates what is prescribed in the prayer completely, and the same goes for laughing. As for smiling, then if it is done without [a sound coming from] the voice then the prayer is not nullified.
Question: What is the ruling of giggling, laughing, and smiling in the prayer?
Answer: As for giggling then it nullifies the prayer. Rather, some of the scholars have said that if you were to giggle in your prayer then you have broken your prayer and wudoo. However, what is most correct is that only the prayer is nullified and not the wudoo. That is because giggling negates what is prescribed in the prayer completely, and the same goes for laughing. As for smiling, then if it is done without [a sound coming from] the voice then the prayer is not nullified.
Whilst commenting on the Ayah: "It is He who created you from one soul and created from it its mate that he might dwell in security with her." [7:189]" 'Allāmah ibn Hazm رحمه الله mentioned: "He made the cause of tranquility (between them) that she was created from him. If the cause of love were physical beauty, it would necessitate that no one would admire one who is lesser in appearance. Yet we find many who prefer those of lesser beauty while knowing the superiority of others, but their hearts find no escape from that attachment. And if it were due to compatibility in character, then a person would not love someone who does not aid him or agree with him. Thus, we know that it (love) is something rooted within the very soul itself. Sometimes love arises because of a certain cause, but that love perishes when the cause disappears. So whoever loves you for a reason, his affection will end when that reason ends."
[Rasā'il ibn Hazm 1/94]
[Rasā'il ibn Hazm 1/94]
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Response to a question I needed clarification on regarding people taking out interest-based loans from banks in Dār al-Kufr for university, and the claim that it’s permissible due to necessity — answered by Shaykh Usāmah al-‘Utaybī.
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It isn't impermissible in all cases but it has good and evil, so whoever wants to study it then let him have grounded knowledge of Islam - a summary of what Shaykh Al Albani said
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An accepted time of dua
Subhan’Allāh I didn’t know this:
Jabir ibn Abdullah said: “The Messenger of Allah (peace be upon him) supplicated to Allah in Masjid al-Fath on Monday, Tuesday, and Wednesday. His du‘a was accepted on Wednesday between Dhuhr and ‘Asr, and I saw the joy on his face.”
Al-Hakim authenticated it and said: “This hadith has a sound chain.”
Imam al-Dhahabi agreed with him.
Shaykh al-Albani also authenticated it in Silsilat al-Ahaadith as-Saheehah (Vol. 6, Hadith 2772).
Ibn Rajab mentioned this narration in Lata’if al-Ma‘arif and pointed out that it is encouraged to make du‘a during that time, following the example of the Prophet.
Some scholars and righteous predecessors used to make special du‘a at that time on Wednesdays based on this narration.
Subhan’Allāh I didn’t know this:
Jabir ibn Abdullah said: “The Messenger of Allah (peace be upon him) supplicated to Allah in Masjid al-Fath on Monday, Tuesday, and Wednesday. His du‘a was accepted on Wednesday between Dhuhr and ‘Asr, and I saw the joy on his face.”
Al-Hakim authenticated it and said: “This hadith has a sound chain.”
Imam al-Dhahabi agreed with him.
Shaykh al-Albani also authenticated it in Silsilat al-Ahaadith as-Saheehah (Vol. 6, Hadith 2772).
Ibn Rajab mentioned this narration in Lata’if al-Ma‘arif and pointed out that it is encouraged to make du‘a during that time, following the example of the Prophet.
Some scholars and righteous predecessors used to make special du‘a at that time on Wednesdays based on this narration.
Sources of the Hadith
1. Musnad Ahmad (Hadith 14563)
This narration is included in Imam Ahmad ibn Hanbal’s Musnad.
2. Al-Adab al-Mufrad by Imam al-Bukhari (Hadith 704)
Imam al-Bukhari recorded this narration in his collection focusing on manners and etiquettes.
3. Al-Mustadrak by Al-Hakim (Hadith 1813)
Imam Al-Hakim included this hadith in his Al-Mustadrak and authenticated it, stating that it meets the criteria of Imam Muslim.
1. Musnad Ahmad (Hadith 14563)
This narration is included in Imam Ahmad ibn Hanbal’s Musnad.
2. Al-Adab al-Mufrad by Imam al-Bukhari (Hadith 704)
Imam al-Bukhari recorded this narration in his collection focusing on manners and etiquettes.
3. Al-Mustadrak by Al-Hakim (Hadith 1813)
Imam Al-Hakim included this hadith in his Al-Mustadrak and authenticated it, stating that it meets the criteria of Imam Muslim.