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🎙 Podcast with Ustadh Abdul Aziz al Haggan
📕 Topic: Balancing Seeking knowledge & Business/Work & Marriage for muslim youth in the west
📌 This podcast is ONLY available on telegram at the moment
The podcast/Q&A includes:
✅ Balancing time between saving to make hijrah and seeking knowledge
✅ Daily routine of working muslim for seeking knowledge
✅ Several benefits from shaykh Muhammad Hisham at Tahiri(how he has 2 jobs, 2 wives, and teaches so much)
✅ Several benefits from Ustadh(how he has 2 jobs, 3 children, and constantly seeks knowledge)
✅ Marriage before Hijrah or After?
✅ The reality of lazy boys, not Men
✅ The topic of making hijrah with/without parents
🇰🇼 The topic of making hijrah to Kuwait, and shaykh Muhammad Hisham at Tahiri's view on Kuwait
📕 Topic: Balancing Seeking knowledge & Business/Work & Marriage for muslim youth in the west
📌 This podcast is ONLY available on telegram at the moment
The podcast/Q&A includes:
✅ Balancing time between saving to make hijrah and seeking knowledge
✅ Daily routine of working muslim for seeking knowledge
✅ Several benefits from shaykh Muhammad Hisham at Tahiri(how he has 2 jobs, 2 wives, and teaches so much)
✅ Several benefits from Ustadh(how he has 2 jobs, 3 children, and constantly seeks knowledge)
✅ Marriage before Hijrah or After?
✅ The reality of lazy boys, not Men
✅ The topic of making hijrah with/without parents
🇰🇼 The topic of making hijrah to Kuwait, and shaykh Muhammad Hisham at Tahiri's view on Kuwait
The Great Algerian Imam, Al Mujahid, Sheikh AbdulAhmeed Bnu Badees Rahimahullah said:
“Fear Allah, Be merciful to His servants, serve knowledge by learning and spreading it, And endure every challenge and hardship in its sake, and let every precious thing be in insignificant to you for its sake, and let even your wives be insignificant to you in comparison
And as for government matters and what relates to it, Leave it to its people, And beware of getting involved in it in any manner”
Translated by Akhi Abu Mundhir Al Jaza’iri وفقه الله
“Fear Allah, Be merciful to His servants, serve knowledge by learning and spreading it, And endure every challenge and hardship in its sake, and let every precious thing be in insignificant to you for its sake, and let even your wives be insignificant to you in comparison
And as for government matters and what relates to it, Leave it to its people, And beware of getting involved in it in any manner”
Translated by Akhi Abu Mundhir Al Jaza’iri وفقه الله
Bulugh al-Maraam 2/360-361.
Question: What is the ruling of giggling, laughing, and smiling in the prayer?
Answer: As for giggling then it nullifies the prayer. Rather, some of the scholars have said that if you were to giggle in your prayer then you have broken your prayer and wudoo. However, what is most correct is that only the prayer is nullified and not the wudoo. That is because giggling negates what is prescribed in the prayer completely, and the same goes for laughing. As for smiling, then if it is done without [a sound coming from] the voice then the prayer is not nullified.
Question: What is the ruling of giggling, laughing, and smiling in the prayer?
Answer: As for giggling then it nullifies the prayer. Rather, some of the scholars have said that if you were to giggle in your prayer then you have broken your prayer and wudoo. However, what is most correct is that only the prayer is nullified and not the wudoo. That is because giggling negates what is prescribed in the prayer completely, and the same goes for laughing. As for smiling, then if it is done without [a sound coming from] the voice then the prayer is not nullified.
Whilst commenting on the Ayah: "It is He who created you from one soul and created from it its mate that he might dwell in security with her." [7:189]" 'Allāmah ibn Hazm رحمه الله mentioned: "He made the cause of tranquility (between them) that she was created from him. If the cause of love were physical beauty, it would necessitate that no one would admire one who is lesser in appearance. Yet we find many who prefer those of lesser beauty while knowing the superiority of others, but their hearts find no escape from that attachment. And if it were due to compatibility in character, then a person would not love someone who does not aid him or agree with him. Thus, we know that it (love) is something rooted within the very soul itself. Sometimes love arises because of a certain cause, but that love perishes when the cause disappears. So whoever loves you for a reason, his affection will end when that reason ends."
[Rasā'il ibn Hazm 1/94]
[Rasā'il ibn Hazm 1/94]
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Response to a question I needed clarification on regarding people taking out interest-based loans from banks in Dār al-Kufr for university, and the claim that it’s permissible due to necessity — answered by Shaykh Usāmah al-‘Utaybī.
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