Ibn al-Jawzi rahimahulah recorded the following statement:
[قال مالك بن دينار : إن الصّدّيقين إذا قرئ عليهم القرآن طربت قلوبهم إلى الآخرة]
Malik ibn Dinar (rahimahullah) said:
When the Qur’an is recited to the truthful ones, their hearts long for the hereafter.
[قال مالك بن دينار : إن الصّدّيقين إذا قرئ عليهم القرآن طربت قلوبهم إلى الآخرة]
Malik ibn Dinar (rahimahullah) said:
When the Qur’an is recited to the truthful ones, their hearts long for the hereafter.
❤3
Abu ad-Dardaa (radiallaahu anhu) said:
“It is from the fiqh (understanding of a person) that he [chooses] those whom he walks with, whom he enters upon (visits) and whom he sits with.”
[Al-Ibaanah 2/477]
“It is from the fiqh (understanding of a person) that he [chooses] those whom he walks with, whom he enters upon (visits) and whom he sits with.”
[Al-Ibaanah 2/477]
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Umayr ibn Habīb رحمه الله said:
“He who is patient with what he dislikes will attain what he likes!”
[Az-Zuhd Li Imām Ahmad: 150]
“He who is patient with what he dislikes will attain what he likes!”
[Az-Zuhd Li Imām Ahmad: 150]
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Sa’id ibn Zayd reported: The Prophet, peace and blessings be upon him, say, “Whoever is killed protecting his property is a martyr. Whoever is killed protecting his religion is a martyr. Whoever is killed protecting his life is a martyr. Whoever is killed protecting his family is a martyr.”
Source: Sunan al-Tirmidhī 1421
Grade: Sahih (authentic) according to Al-Albani
Source: Sunan al-Tirmidhī 1421
Grade: Sahih (authentic) according to Al-Albani
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Sheikh Muqbil Al-Wadi’ī (May Allāh have mercy upon him) said:
"That your son or daughter understands the religion of Allāh is better than the world and everything in it; for indeed we will be asked regarding in cultivation of the children."
[AI-Fawākih Al-Janniyyah, p. 236 |
"That your son or daughter understands the religion of Allāh is better than the world and everything in it; for indeed we will be asked regarding in cultivation of the children."
[AI-Fawākih Al-Janniyyah, p. 236 |
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Sufyan ibn ‘Uyaynah رحمه الله said,
“Do not judge a man’s intellect by his speech, but judge his intellect by how he handles conflict.”
— (6/472) موسوعة ابن أبي الدنيا
“Do not judge a man’s intellect by his speech, but judge his intellect by how he handles conflict.”
— (6/472) موسوعة ابن أبي الدنيا
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al-Muzanī reported that al-Shāfīʿī said: “To admonish your brother in private is to advise and improve him, and to admonish him publicly is disgracing and shaming him.”
حَدَّثَنَا أَحْمَدُ، قَالَ: سَمِعْتُ أَبَا بَكْرٍ، يَقُولُ: سَمِعْتُ الْمُزَنِيَّ، يَقُولُ: سَمِعْتُ الشَّافِعِيَّ، يَقُولُ: «مَنْ وَعَظَ أَخَاهُ سِرًّا فَقَدْ نَصَحَهُ وَزَانَه، وَمَنْ وَعَظَهُ عَلَانِيَةً فَقَدْ فَضَحَهُ وَخانَهُ
Abū Nuʿaym al-ʾAṣbahānī, Ḥilyah al-Awliyāʾ 9/140
حَدَّثَنَا أَحْمَدُ، قَالَ: سَمِعْتُ أَبَا بَكْرٍ، يَقُولُ: سَمِعْتُ الْمُزَنِيَّ، يَقُولُ: سَمِعْتُ الشَّافِعِيَّ، يَقُولُ: «مَنْ وَعَظَ أَخَاهُ سِرًّا فَقَدْ نَصَحَهُ وَزَانَه، وَمَنْ وَعَظَهُ عَلَانِيَةً فَقَدْ فَضَحَهُ وَخانَهُ
Abū Nuʿaym al-ʾAṣbahānī, Ḥilyah al-Awliyāʾ 9/140
ʿAwn b. Ibrāhīm told me, he said: Aḥmad b. Abī al-Ḥawārī told me, he said: Aḥmad b. Wakīʿ told me, he said: Sulaymān al-Khawwāṣ said:
“He who advises his brother in what is between him and him (ie: privately), then it is a naṣīḥah (ie: sincere advice),
and He who advises him (his brother) upon the heads of the people (ie: publicly), then it is nothing but exposing him.”
Ibn Abī ʾl-Dunyā, al-ʿAmr bi ʾl-Maʿrūf wa ʾl-Nahī ʿan al-Munkar 1/99
“He who advises his brother in what is between him and him (ie: privately), then it is a naṣīḥah (ie: sincere advice),
and He who advises him (his brother) upon the heads of the people (ie: publicly), then it is nothing but exposing him.”
Ibn Abī ʾl-Dunyā, al-ʿAmr bi ʾl-Maʿrūf wa ʾl-Nahī ʿan al-Munkar 1/99
Umar Ibn al-Khattab (رضي الله عنه) said,
”The death of a thousand worshippers who stand to pray at night and fast during the day is less significant than the death of a single scholar who has insight concerning what Allah has made lawful and unlawful.”
Jami’ Bayanul-Ilm (1/127)
”The death of a thousand worshippers who stand to pray at night and fast during the day is less significant than the death of a single scholar who has insight concerning what Allah has made lawful and unlawful.”
Jami’ Bayanul-Ilm (1/127)