A man asked Malik رحمه الله about his age, and he replied:
"Focus on yourself!"
[Hilyatul Awliyā: 9/129]
"Focus on yourself!"
[Hilyatul Awliyā: 9/129]
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Ibn Taymiyyah: "If you fear Allāh, repent from your sins and seek His forgiveness, nobody can overpower you.”
[مجموعة الفتاوى ١٧٨/١]
[مجموعة الفتاوى ١٧٨/١]
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Sahl Ibn Abd Allah At-Tustari [D283H] said: “This Ummah is split into seventy three sects. Seventy two are destroyed, all of them hate the Ruler. The Saved Sect is the one that is with the Ruler.”
قوت القلوب ٢/٢٤٢
قوت القلوب ٢/٢٤٢
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Sa’īd ibn al-Musayyib said:
Don’t call your Muslim companion with the name: donkey, dog or pig.
Because it will be said to you on the Day of Judgment (by Allāh): Do you believe I created a dog, a donkey or a pig?!
Musannaf ibn Abi Shaybah (v. 8, p. 536)
Don’t call your Muslim companion with the name: donkey, dog or pig.
Because it will be said to you on the Day of Judgment (by Allāh): Do you believe I created a dog, a donkey or a pig?!
Musannaf ibn Abi Shaybah (v. 8, p. 536)
Sufyān Ath-Thawri رحمه الله said:
“Pondering and contemplating is from the keys to mercy! Do you not see that when one reflects and ponders, he repents to Allāh?!”
[Al-Hilyah:2/443]
“Pondering and contemplating is from the keys to mercy! Do you not see that when one reflects and ponders, he repents to Allāh?!”
[Al-Hilyah:2/443]
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قال الإمام ابن باز رحمه الله :
« واجب الأمر بالمعروف والنهي عن المنكر ، هذا قد ضعف الناس فيه كثيراً ، وقلَّ المهتمون به كثيراً في هذا العصر ، فالواجب على أهل العلم والإيمان أن يهتموا بهذا الواجب العظيم الذي جعل الله فيه لهذه الأمة الحظ الأوفر . »
[ الأمر بالمعروف والنهي عن المنكر لابن تيمية تعليقات ابن بار (٩) ]
Imam Ibn Baz رحمه الله said:
The people have become very weak regarding the commandment of enjoining the good and forbidding the evil. Those who pay attention to and give concern to it are very few at this time. Therefore, it is incumbent (a responsibility) upon the people of knowledge and faith to give care and devote themselves to fulfilling this tremendous obligation, thereby in which Allāh has allotted this nation an immense portion of good.
« واجب الأمر بالمعروف والنهي عن المنكر ، هذا قد ضعف الناس فيه كثيراً ، وقلَّ المهتمون به كثيراً في هذا العصر ، فالواجب على أهل العلم والإيمان أن يهتموا بهذا الواجب العظيم الذي جعل الله فيه لهذه الأمة الحظ الأوفر . »
[ الأمر بالمعروف والنهي عن المنكر لابن تيمية تعليقات ابن بار (٩) ]
Imam Ibn Baz رحمه الله said:
The people have become very weak regarding the commandment of enjoining the good and forbidding the evil. Those who pay attention to and give concern to it are very few at this time. Therefore, it is incumbent (a responsibility) upon the people of knowledge and faith to give care and devote themselves to fulfilling this tremendous obligation, thereby in which Allāh has allotted this nation an immense portion of good.
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The impact of women.
Umar b. Al-Khattab رضي الله عنه said,
"By Allāh, no man has benefited - after embracing Islam - more than having a beautiful, fertile, kind and loving woman of good character.
By Allāh, no man has been caused more harm - after associating partners with Allāh - worse than an ill-mannered, sharp-tongued woman.
By Allāh, among them, there is a young boy who is nurtured and a treasure that can not be compared."
[ Sunan al-Bayhaqi al-Kubra: (7/82) ]
Umar b. Al-Khattab رضي الله عنه said,
"By Allāh, no man has benefited - after embracing Islam - more than having a beautiful, fertile, kind and loving woman of good character.
By Allāh, no man has been caused more harm - after associating partners with Allāh - worse than an ill-mannered, sharp-tongued woman.
By Allāh, among them, there is a young boy who is nurtured and a treasure that can not be compared."
[ Sunan al-Bayhaqi al-Kubra: (7/82) ]
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A man once said to one of the Salaf: May Allaah preserve him.
So he replied: O my brother! Don’t ask that he be preserved. Ask instead that his eemaan be preserved!
Source: Majmoo’a Rasaa’il ibn Rajab (v. 3, p. 106)
So he replied: O my brother! Don’t ask that he be preserved. Ask instead that his eemaan be preserved!
Source: Majmoo’a Rasaa’il ibn Rajab (v. 3, p. 106)
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