Ibn qudamah رحمه الله says:
“It is disliked to single out the holidays of the infidels for fasting because it involves glorifying them and imitating their people.”
الكافي في فقه الإمام أحمد 1/451
“It is disliked to single out the holidays of the infidels for fasting because it involves glorifying them and imitating their people.”
الكافي في فقه الإمام أحمد 1/451
Ibn al-Qayyim رحمه الله said:
“The most intelligent one is he who complains about his grief to Allah (alone).”
[al-Fawā’id | Pg. 127]
“The most intelligent one is he who complains about his grief to Allah (alone).”
[al-Fawā’id | Pg. 127]
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A man asked Ibn Mas’ūd, may Allāh be pleased with him:
“Inform us about the Hellfire! How is it?”
So he said: “Had you seen it, your heart would be removed from its place!”
[Mawsū’ah ibn Abī Dunyā: 6/411]
“Inform us about the Hellfire! How is it?”
So he said: “Had you seen it, your heart would be removed from its place!”
[Mawsū’ah ibn Abī Dunyā: 6/411]
Imam Al-Bazzar رحمه الله said regarding Shaykh Al-Islam Ibn Taymiyyah رحمه الله رحمة واسعة:
“When Ibn Taymiyyah used to ride the horse, he would go into the rows of enemies like a brave warrior. He was firm against them and would say Takbir. He would make the enemy tired because of his attacks. He would enter into the army of enemies as if there was no fear of death.”
📓-[الأعلام العلية مناقب ابن تيمية ٦٧-٦٨].
“When Ibn Taymiyyah used to ride the horse, he would go into the rows of enemies like a brave warrior. He was firm against them and would say Takbir. He would make the enemy tired because of his attacks. He would enter into the army of enemies as if there was no fear of death.”
📓-[الأعلام العلية مناقب ابن تيمية ٦٧-٦٨].
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Ibn al-Qayyim رحمه الله said:
“When I was in Makkah and couldn’t find a doctor, I instead read al-Faatihah over a glass of Zamzam-water several times. I thereafter drank it and noticed how I became all well.”
[at-Tibb an-Nabawi | Pg. 164]
“When I was in Makkah and couldn’t find a doctor, I instead read al-Faatihah over a glass of Zamzam-water several times. I thereafter drank it and noticed how I became all well.”
[at-Tibb an-Nabawi | Pg. 164]
Imām Ibn Bāz رحمه الله stated:
"Whoever fails to have the fear of Allāh and know that he is constantly being observed by Allāh, his knowledge (of the religion) has no (real) value."
【Majmū Al-Fatāwā (5/10)】
"Whoever fails to have the fear of Allāh and know that he is constantly being observed by Allāh, his knowledge (of the religion) has no (real) value."
【Majmū Al-Fatāwā (5/10)】
Sheikh Albāni said: "My advice is that you carry on with the dawah and that you distance yourself from politics because that is better for you."
{سلسلة الهدى والنور ١/٩٤}
{سلسلة الهدى والنور ١/٩٤}
Ibn al-Qayyim رحمه الله said:
"It is not a matter of you loving Allah; rather, the matter is that Allah loves you.
And Allah does not love you unless you follow His beloved صلى الله عليه وسلم outwardly and inwardly."
Madarij as-Salikeen | 3/39
"It is not a matter of you loving Allah; rather, the matter is that Allah loves you.
And Allah does not love you unless you follow His beloved صلى الله عليه وسلم outwardly and inwardly."
Madarij as-Salikeen | 3/39
Wahayb bin al-Ward:
"Fear Allāh, don't be a person who curses Iblis in public but is his companion in private"
[Hilyah al-awlīyāʾ: 3/35]
"Fear Allāh, don't be a person who curses Iblis in public but is his companion in private"
[Hilyah al-awlīyāʾ: 3/35]
Imām Ibn Bāz رحمه الله said:
"Whoever fails to have the fear of Allāh and know that he is constantly being watched by Allāh, his knowledge (of the religion) has no (real) value."
【Majmū Al-Fatāwā (5/10)】
"Whoever fails to have the fear of Allāh and know that he is constantly being watched by Allāh, his knowledge (of the religion) has no (real) value."
【Majmū Al-Fatāwā (5/10)】
❤1
Junaid رحمه الله said:
حقيقة الصدق أن تصدُق في موطن
لا يُنجيك منه إلا الكذبُ .
"The reality of truthfulness is to be truthful in a position that you won't be saved except with a lie."
[تهذيب مدارج السالكين ٢/٦٣٦]
حقيقة الصدق أن تصدُق في موطن
لا يُنجيك منه إلا الكذبُ .
"The reality of truthfulness is to be truthful in a position that you won't be saved except with a lie."
[تهذيب مدارج السالكين ٢/٦٣٦]
Abū Sulaymān Ad-Dārānī رحمه الله said.
“No one is patient upon the desires of the worldly life except one who has in his heart what has busied him from the hereafter!”
[Mawsū’ah ibn Abī Dunyā: 5/135]
“No one is patient upon the desires of the worldly life except one who has in his heart what has busied him from the hereafter!”
[Mawsū’ah ibn Abī Dunyā: 5/135]
Al-Barbahaaree said: “When fitnah (trials and tribulations e.g. killing, fighting) occurs, stay in your homes...”
[Sharh us-Sunnah (no. 112)]
[Sharh us-Sunnah (no. 112)]
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Imām Ibn al-Qayyim Raḥimahullāh said:
إذا أردت أن ترى ظلمة المعصيه فانظر في وجوه الرافضة
“If you want to see the darkness of sins, take a look at the face of the Rafiḍah.”
[إغاثة اللهفان ٤٧٧/١]
إذا أردت أن ترى ظلمة المعصيه فانظر في وجوه الرافضة
“If you want to see the darkness of sins, take a look at the face of the Rafiḍah.”
[إغاثة اللهفان ٤٧٧/١]
A man from the Khawārij came to al-Hasan al-Basrī and said to him: “What do you say about the Khawārij?” Al-Hasan said: “They are people of the dunyā.” He said: “Why do you say they are people of the dunyā? While one of them walks between the spears until they split him into pieces, leaving behind his family and children!” Al-Hasan said: “Tell me about the Leader! Does he prevent you from establishing the Salāh, giving Zakāh, performing Hajj or ‘Umrah? I see that he only prevents you from the dunyā so you fight him over that.”
[Al-Basā’ir wadh-Dhakhā’ir 156]
[Al-Basā’ir wadh-Dhakhā’ir 156]
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Ibn al-Qayyim رحمه الله said:
“Allāh promised you the pleasures of the Hereafter, so do not be in a hurry and seek them in this worldly life as if you are cutting plants before their harvest time, while they are much better if you wait. Likewise, pleasures of the Hereafter are so much better.”
[al-Fawā’id | Pg. 82]
“Allāh promised you the pleasures of the Hereafter, so do not be in a hurry and seek them in this worldly life as if you are cutting plants before their harvest time, while they are much better if you wait. Likewise, pleasures of the Hereafter are so much better.”
[al-Fawā’id | Pg. 82]
‘Abdullâh b. Mubârak said:
I asked Sufyân Al-Thawrî, “When a man stands to pray, what should he intend by his recitation and prayer?” He replied, “He should intend that he is personally entreating his Lord.”
[Muhammad b. Nasr Al-Marwazî, Ta’dhîm Qadr Al-Salâh Vol. 1 p199.]
I asked Sufyân Al-Thawrî, “When a man stands to pray, what should he intend by his recitation and prayer?” He replied, “He should intend that he is personally entreating his Lord.”
[Muhammad b. Nasr Al-Marwazî, Ta’dhîm Qadr Al-Salâh Vol. 1 p199.]
Ibn Taymiyyah Raḥimahullāh said: “Anyone who claims that he loves Allāh but does not follow the Messenger ﷺ, has thus LIED”
[مجموع الفتاوى ٨/٣٦٠]
[مجموع الفتاوى ٨/٣٦٠]
Ibn al Qayyim said:
فإن صادف ذلك وجها حسنا وخلقا دمثا وعشقا وافرا ورغبة تامة واحتسابا للثواب فذلك اللذة التي لا يعادلها شيء ولا سيما إذا وافقت كمالها فإنها لا تكمل حتى يأخذ كل جزء من البدن بقسطه من اللذة فتلتذ العين بالنظر إلى المحبوب والأذن بسماع كلامه والأنف بشم رائحته والفم بتقبيله واليد بلمسه وتعتكف كل جارحة على ما تطلبه من لذتها وتقابله من المحبوب فإن فقد من ذلك شيء لم تزل النفس متطلعة إليه متقاضية له فلا تسكن كل السكون ولذلك تسمى المرأة سكنا لسكون النفس إلينا قال الله تعالى {وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجاً لِتَسْكُنُوا إِلَيْهَا}
If it (sex) is done wholeheartedly, in a friendly and loving manner, with full desire and with the intention of reward only than one can get complete pleasure which no other thing can give. It can only be attained by doing it in a best way. The sign of it is, after doing it every part of the body feels calm, eyes feel cool by seeing the beloved (wife), and the ears feels happiness by listening to her soft and beautiful voice, Through her perfume and by touching her it feels good, and by kissing her the taste of mouth changes, likewise every part of the body feels good..
Because women (wives) are the cause of happiness of the heart that is why they are also called the reason to the happiness of the soul. Allah says "And of His signs is that He created for you from yourselves mates that you may find tranquillity in them" [30:21]
[روضة المحبين ونزهة المشتاقين صحفة ٢١٧]
فإن صادف ذلك وجها حسنا وخلقا دمثا وعشقا وافرا ورغبة تامة واحتسابا للثواب فذلك اللذة التي لا يعادلها شيء ولا سيما إذا وافقت كمالها فإنها لا تكمل حتى يأخذ كل جزء من البدن بقسطه من اللذة فتلتذ العين بالنظر إلى المحبوب والأذن بسماع كلامه والأنف بشم رائحته والفم بتقبيله واليد بلمسه وتعتكف كل جارحة على ما تطلبه من لذتها وتقابله من المحبوب فإن فقد من ذلك شيء لم تزل النفس متطلعة إليه متقاضية له فلا تسكن كل السكون ولذلك تسمى المرأة سكنا لسكون النفس إلينا قال الله تعالى {وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجاً لِتَسْكُنُوا إِلَيْهَا}
If it (sex) is done wholeheartedly, in a friendly and loving manner, with full desire and with the intention of reward only than one can get complete pleasure which no other thing can give. It can only be attained by doing it in a best way. The sign of it is, after doing it every part of the body feels calm, eyes feel cool by seeing the beloved (wife), and the ears feels happiness by listening to her soft and beautiful voice, Through her perfume and by touching her it feels good, and by kissing her the taste of mouth changes, likewise every part of the body feels good..
Because women (wives) are the cause of happiness of the heart that is why they are also called the reason to the happiness of the soul. Allah says "And of His signs is that He created for you from yourselves mates that you may find tranquillity in them" [30:21]
[روضة المحبين ونزهة المشتاقين صحفة ٢١٧]