Ibn Taymiyyah said: "Whoever attacks the leadership of the Khulafa Rashideen is more deviant than a donkey."
● {ابن تيمية فتاوي ٣:١٥٣}
● {ابن تيمية فتاوي ٣:١٥٣}
‘Umār b. al-Khaṭṭāb said: "Remain among those who repent excessively because such people have the softest hearts."
● [الحلية آل الأولياء]
● [الحلية آل الأولياء]
Ibn Taymiyyah said: "Asking for Allaah’s forgiveness is more important than any other du’aa."
● {جامع_المسائل ٦\٢٧٧}
● {جامع_المسائل ٦\٢٧٧}
Yahyaa Ibn Mu’aadh said: “The night is long don’t shorten it with your sleep and the day is pure so do not make it filthy with your sins.”
● {صفة الصفوة ٤/٩٤}
● {صفة الصفوة ٤/٩٤}
'Alī bin Abī Ṭālib رضي الله عنه:
“Fear the sins that you commit in secret, because the Witness of those sins is the Judge Himself!"
[ربيع الابرار ٢/١٥٦]
“Fear the sins that you commit in secret, because the Witness of those sins is the Judge Himself!"
[ربيع الابرار ٢/١٥٦]
Ibn al-Qayyim رحمه الله:
“The example of obedience that grows and increases, is like a seed that you plant, which becomes a tree, then bears fruit, and you ate this fruit and planted their seeds again and whenever the tree bears fruit you eat it and plant its seeds. The exact example can be applied to sins and the way they increase.
There is an old proverb and the wise will understand it:
‘The reward for good deeds is that they are followed by other good deeds, and the punishment for bad deeds is that they are followed by other bad deeds.’”
[Al-Fawā’id | Pg. 60-61]
“The example of obedience that grows and increases, is like a seed that you plant, which becomes a tree, then bears fruit, and you ate this fruit and planted their seeds again and whenever the tree bears fruit you eat it and plant its seeds. The exact example can be applied to sins and the way they increase.
There is an old proverb and the wise will understand it:
‘The reward for good deeds is that they are followed by other good deeds, and the punishment for bad deeds is that they are followed by other bad deeds.’”
[Al-Fawā’id | Pg. 60-61]
The Tongue Exposes that Which Rests in One's Heart:
Ibn al-Qayyim رحمه الله:
“If you want to find out that which rests in one’s heart, then look to the movements of their tongue. Indeed, the tongue indicates that which rests in the heart, whether or not its owner wills.”
[al-Dāʾ wa-al-Dawāʾ | Pg. 364]
Ibn al-Qayyim رحمه الله:
“If you want to find out that which rests in one’s heart, then look to the movements of their tongue. Indeed, the tongue indicates that which rests in the heart, whether or not its owner wills.”
[al-Dāʾ wa-al-Dawāʾ | Pg. 364]
Shaykh ibn Uthaymeen رحمه الله said,
“If the wives of the Prophet ﷺ were commanded to wear the hijab and they were the most rigorous in chastity and the farthest from temptation, then those less than them are even more deserving (that the command applies to them).”
[Fatawa Nur Ala ad Darb]
“If the wives of the Prophet ﷺ were commanded to wear the hijab and they were the most rigorous in chastity and the farthest from temptation, then those less than them are even more deserving (that the command applies to them).”
[Fatawa Nur Ala ad Darb]
Ibn Qayyim said: "Wealth goes away as it is spent, but knowledge grows upon spending it."
● [مفتاح دار السعادة ١٢٩/١]
● [مفتاح دار السعادة ١٢٩/١]
“Our Lord! Give us in this world that which is good.”
{ ربنا آتنا في الدنيا حسنة }
● [Al-Qur’ān 2:201]
قال الحسن البصري الحسنة في الدنيا العلم والعبادة
Imam Ḥasan al-Baṣrī رحمه الله said regarding this verse: “Goodness in (this) world is knowledge and worship.”
● {إبن أبي حاتم في تفيسر ٩٠٨٦}
{ ربنا آتنا في الدنيا حسنة }
● [Al-Qur’ān 2:201]
قال الحسن البصري الحسنة في الدنيا العلم والعبادة
Imam Ḥasan al-Baṣrī رحمه الله said regarding this verse: “Goodness in (this) world is knowledge and worship.”
● {إبن أبي حاتم في تفيسر ٩٠٨٦}
Qatādah رضي الله عنه: “O son of Ādam BE FAIR just as that you would love fairness for YOURSELF.”
● [تفسير القرطبي ٥٥:٩]
● [تفسير القرطبي ٥٥:٩]
﴾فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُواْ عَلَيْهِنَّ سَبِيلاً﴿
Translation: Then if they obey you, do not seek a way against them.
This means: When the wife obeys her husband in all that Allaah has allowed, then no means of annoyance from the husband are allowed against his wife.
● {تفسير ابن كثير ٤:٣٤}
Translation: Then if they obey you, do not seek a way against them.
This means: When the wife obeys her husband in all that Allaah has allowed, then no means of annoyance from the husband are allowed against his wife.
● {تفسير ابن كثير ٤:٣٤}
Ibn al-Qayyim رحمه الله:
“If a rank is decided by Allāh for a servant which he could not attain by his deeds, Allāh afflicts him with distress in his body or children or wealth, and makes him bear it in patience until he achieves that rank which was written for him.”
[Excellence of Patience & Gratefulness]
“If a rank is decided by Allāh for a servant which he could not attain by his deeds, Allāh afflicts him with distress in his body or children or wealth, and makes him bear it in patience until he achieves that rank which was written for him.”
[Excellence of Patience & Gratefulness]
Ibn al-Qayyim رحمه الله said:
“As being conscious of Allāh brings provision, being unmindful of Allāh brings poverty. There is nothing certain to deserve the provision of Allāh than keeping away from sinful acts.”
[The Disease & The Cure | Pg. 81]
“As being conscious of Allāh brings provision, being unmindful of Allāh brings poverty. There is nothing certain to deserve the provision of Allāh than keeping away from sinful acts.”
[The Disease & The Cure | Pg. 81]