قال الإمام ابن باز رحمه الله :
« واجب الأمر بالمعروف والنهي عن المنكر ، هذا قد ضعف الناس فيه كثيراً ، وقلَّ المهتمون به كثيراً في هذا العصر ، فالواجب على أهل العلم والإيمان أن يهتموا بهذا الواجب العظيم الذي جعل الله فيه لهذه الأمة الحظ الأوفر . »
[ الأمر بالمعروف والنهي عن المنكر لابن تيمية تعليقات ابن بار (٩) ]
Imam Ibn Baz رحمه الله said:
The people have become very weak regarding the commandment of enjoining the good and forbidding the evil. Those who pay attention to and give concern to it are very few at this time. Therefore, it is incumbent (a responsibility) upon the people of knowledge and faith to give care and devote themselves to fulfilling this tremendous obligation, thereby in which Allāh has allotted this nation an immense portion of good.
« واجب الأمر بالمعروف والنهي عن المنكر ، هذا قد ضعف الناس فيه كثيراً ، وقلَّ المهتمون به كثيراً في هذا العصر ، فالواجب على أهل العلم والإيمان أن يهتموا بهذا الواجب العظيم الذي جعل الله فيه لهذه الأمة الحظ الأوفر . »
[ الأمر بالمعروف والنهي عن المنكر لابن تيمية تعليقات ابن بار (٩) ]
Imam Ibn Baz رحمه الله said:
The people have become very weak regarding the commandment of enjoining the good and forbidding the evil. Those who pay attention to and give concern to it are very few at this time. Therefore, it is incumbent (a responsibility) upon the people of knowledge and faith to give care and devote themselves to fulfilling this tremendous obligation, thereby in which Allāh has allotted this nation an immense portion of good.
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The impact of women.
Umar b. Al-Khattab رضي الله عنه said,
"By Allāh, no man has benefited - after embracing Islam - more than having a beautiful, fertile, kind and loving woman of good character.
By Allāh, no man has been caused more harm - after associating partners with Allāh - worse than an ill-mannered, sharp-tongued woman.
By Allāh, among them, there is a young boy who is nurtured and a treasure that can not be compared."
[ Sunan al-Bayhaqi al-Kubra: (7/82) ]
Umar b. Al-Khattab رضي الله عنه said,
"By Allāh, no man has benefited - after embracing Islam - more than having a beautiful, fertile, kind and loving woman of good character.
By Allāh, no man has been caused more harm - after associating partners with Allāh - worse than an ill-mannered, sharp-tongued woman.
By Allāh, among them, there is a young boy who is nurtured and a treasure that can not be compared."
[ Sunan al-Bayhaqi al-Kubra: (7/82) ]
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A man once said to one of the Salaf: May Allaah preserve him.
So he replied: O my brother! Don’t ask that he be preserved. Ask instead that his eemaan be preserved!
Source: Majmoo’a Rasaa’il ibn Rajab (v. 3, p. 106)
So he replied: O my brother! Don’t ask that he be preserved. Ask instead that his eemaan be preserved!
Source: Majmoo’a Rasaa’il ibn Rajab (v. 3, p. 106)
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Sheikh Muqbil ibn Haadi al Wadee رحمه الله said,
"The intelligent woman does not like for her husband to look and have his heart tempted, by gazing at young ladies (on the TV). She does not like this.
And happiness is not achieved between the woman and her husband unless she is obedient to him and far from looking at other than him.
And likewise for him himself, he should be far from looking at women other than her. This is the fitnah of the gaze."
[Sheikh Muqbil's fatwa concerning the Television. Taken from Ijabatus-Sail alaa Ahim il-Masail]
"The intelligent woman does not like for her husband to look and have his heart tempted, by gazing at young ladies (on the TV). She does not like this.
And happiness is not achieved between the woman and her husband unless she is obedient to him and far from looking at other than him.
And likewise for him himself, he should be far from looking at women other than her. This is the fitnah of the gaze."
[Sheikh Muqbil's fatwa concerning the Television. Taken from Ijabatus-Sail alaa Ahim il-Masail]
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Imam Ibn ul-Qayyim (rahimahullah) said:
“The land of nature is wide and accepts whatever is going to be planted in it. If you plant a tree of faith and piety, it will give the sweetness of the Hereafter and if you plant a tree of ignorance and desire, it will give bitter fruit.”
[al-Fawaaid (English Translation), page 60]
“The land of nature is wide and accepts whatever is going to be planted in it. If you plant a tree of faith and piety, it will give the sweetness of the Hereafter and if you plant a tree of ignorance and desire, it will give bitter fruit.”
[al-Fawaaid (English Translation), page 60]
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Muhammad ibn Sīrīn said:
“It is unjust that you mention the worst you know of your brother and conceal his goodness!”
[Al-Bidāyah Wa An-Nihāyah: 9/303]
“It is unjust that you mention the worst you know of your brother and conceal his goodness!”
[Al-Bidāyah Wa An-Nihāyah: 9/303]
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Ash Shaykh al-‘Imām Sālih al Fawzān حفظه الله said :
The Da’wah to Allāh is an affair that must be carried out, and the Deen has indeed stood upon the Da’wah and Jihaad after beneficial knowledge.
The Most High has said (interpretation of the meaning) :
“By time, all of mankind is in a state of loss, except those who believe, do righteous deeds and advise one another with the truth and with patience.”
[Suratul-‘Asr]
So what is meant by Eemaan (those who believe) is the knowledge of Allāh the Perfect the Most High, His names and attributes and His worship. And the righteous action is a branch of knowledge, because the action must be built upon knowledge, along with the call to Allāh, the ordering of good and mutual advice between the Muslims, this is what is desired.
Al Ajwibah Al Mufīdah ‘An As-ilat Al Manāhij Al Jadīdah.
The Da’wah to Allāh is an affair that must be carried out, and the Deen has indeed stood upon the Da’wah and Jihaad after beneficial knowledge.
The Most High has said (interpretation of the meaning) :
“By time, all of mankind is in a state of loss, except those who believe, do righteous deeds and advise one another with the truth and with patience.”
[Suratul-‘Asr]
So what is meant by Eemaan (those who believe) is the knowledge of Allāh the Perfect the Most High, His names and attributes and His worship. And the righteous action is a branch of knowledge, because the action must be built upon knowledge, along with the call to Allāh, the ordering of good and mutual advice between the Muslims, this is what is desired.
Al Ajwibah Al Mufīdah ‘An As-ilat Al Manāhij Al Jadīdah.
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Abu Bakr ibn Ubaid said, 'Ubaidullah ibn Muhammad told me that he heard a devout woman say, while weeping:
"By Allah, I have grown weary of life, so much so that if I found death for sale, I would buy it out of longing for Allah and love for meeting Him."
He said, "I said to her, 'Are you certain of your deeds?' She said,
'No, by Allah, but it is because of my love for Him and my good opinion of Him. Do you think He would punish me while I love Him?'"
(2/532)كتاب صفة الصفوة
"By Allah, I have grown weary of life, so much so that if I found death for sale, I would buy it out of longing for Allah and love for meeting Him."
He said, "I said to her, 'Are you certain of your deeds?' She said,
'No, by Allah, but it is because of my love for Him and my good opinion of Him. Do you think He would punish me while I love Him?'"
(2/532)كتاب صفة الصفوة
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Intend good. As long as you intend good, you’ll always be in a state of good.
[Imām Ahmad Ibn Hanbal (Rahimahullah), Adaab ash-Shari’ah, 1/102]
[Imām Ahmad Ibn Hanbal (Rahimahullah), Adaab ash-Shari’ah, 1/102]
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Prophet Dawud said: My Lord Almighty enjoined upon me nine traits.
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
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