Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “A man among those before you went out haughtily in his fine garment, so Allah ordered the earth to seize him. He is sinking into it until the Day of Resurrection.”
Source: Sunan al-Tirmidhī 2491
Grade: Sahih (authentic) according to Al-Tirmidhi
Source: Sunan al-Tirmidhī 2491
Grade: Sahih (authentic) according to Al-Tirmidhi
❤1
Qatadah رضي الله عنه said,
"Know that sinning in the sacred months (Dhul Hijjah, Dhul Qaidah, Moharram and Rajab) is worse than sinning in other than them even though sinning in all circumstances is something not to be taken lightly, except Allah magnifies from the affairs that which is pleasing to him."
[تفسير ابن كثير ١٤٨/٤، تفسير ابن رجب ٥١٦/١]
"Know that sinning in the sacred months (Dhul Hijjah, Dhul Qaidah, Moharram and Rajab) is worse than sinning in other than them even though sinning in all circumstances is something not to be taken lightly, except Allah magnifies from the affairs that which is pleasing to him."
[تفسير ابن كثير ١٤٨/٤، تفسير ابن رجب ٥١٦/١]
❤2
Umm Kulthum bint Abee Bakr used to say:
I prayed to Allah to bless me with a husband who would pour love on me in abundance and worship Allah a lot, so Allah blessed her with Talha ibn Ubaidullah رضي الله عنه (one of those who was promised Paradise)
The Salaf reported from her that she said:
If he saw me, he would rejoice when he heard my voice he would smile when I smile and if I cried, he would cry.
He would not sleep until he was reassured that I was warm in my bed, and he would not leave a prayer without praying for me in it before himself.
And if I became ill, he would share my pain as though the illness was in his body, and he would not be at ease until he would make me sit next to him, and whenever he ate he would start with the morsel to my mouth and feed me with his hand. I was his pride and honour in secret and in public.
[Siyar a'lam al Nubula]
I prayed to Allah to bless me with a husband who would pour love on me in abundance and worship Allah a lot, so Allah blessed her with Talha ibn Ubaidullah رضي الله عنه (one of those who was promised Paradise)
The Salaf reported from her that she said:
If he saw me, he would rejoice when he heard my voice he would smile when I smile and if I cried, he would cry.
He would not sleep until he was reassured that I was warm in my bed, and he would not leave a prayer without praying for me in it before himself.
And if I became ill, he would share my pain as though the illness was in his body, and he would not be at ease until he would make me sit next to him, and whenever he ate he would start with the morsel to my mouth and feed me with his hand. I was his pride and honour in secret and in public.
[Siyar a'lam al Nubula]
❤3
In his collection of narration, Abu al-Qasim al-Baghawi wrote:
[أتى رجل عبدالله بن مسعود رضي الله عنه فقال : يا أبا عبدالرحمن علمني كلمات جوامع نوافع ؟
فقال : اعبد الله ولا تشرك به شيئا ، وزل مع القرآن حيث زال ، ومن جاءك بالحق فاقبل منه وإن كان بعيداً قصياً ، ومن جاءك بالباطل فاردده وإن كان قريبا حبيباً .]
A man came to Abdullah ibn Mas'ood and said, "Abu 'Abd al-Rahman, teach me some comprehensive and beneficial words."
Ibn Mas'ood replied, "Worship Allah without worshiping anything alongside Him. Go wherever the Qur'an takes you. Whoever comes to you with the truth, accept it from him even if he is a rough person whom you have no connection with. Whoever comes to you with falsehood, reject it even if he is a beloved close relative."
[al-Ja'diyat #2234]
[أتى رجل عبدالله بن مسعود رضي الله عنه فقال : يا أبا عبدالرحمن علمني كلمات جوامع نوافع ؟
فقال : اعبد الله ولا تشرك به شيئا ، وزل مع القرآن حيث زال ، ومن جاءك بالحق فاقبل منه وإن كان بعيداً قصياً ، ومن جاءك بالباطل فاردده وإن كان قريبا حبيباً .]
A man came to Abdullah ibn Mas'ood and said, "Abu 'Abd al-Rahman, teach me some comprehensive and beneficial words."
Ibn Mas'ood replied, "Worship Allah without worshiping anything alongside Him. Go wherever the Qur'an takes you. Whoever comes to you with the truth, accept it from him even if he is a rough person whom you have no connection with. Whoever comes to you with falsehood, reject it even if he is a beloved close relative."
[al-Ja'diyat #2234]
❤3
Shaykh al-Albānī رحمه الله:
“Know that articulating the intention was not legislated when making Ḥajj or when doing any other form of worship—like praying, fasting, or purifying one’s self—rather, the intention exists in the heart. As for uttering it, then this is an innovation, and every innovation is misguidance, and all misguidance leads to the Fire.”
[Ḥijjah al-Nabī, pg. 48]
“Know that articulating the intention was not legislated when making Ḥajj or when doing any other form of worship—like praying, fasting, or purifying one’s self—rather, the intention exists in the heart. As for uttering it, then this is an innovation, and every innovation is misguidance, and all misguidance leads to the Fire.”
[Ḥijjah al-Nabī, pg. 48]
😢1
Maryam bint ‘Abdul Qadir (رحمه الله علها) was a copywriter.
Women would work alongside men to scribe religious books and the Quran. (please take note that this does not mean free mixing, it means doing the same work as men in terms of scribing religious knowledge)
She is said to be one of the women scholars of the 6th Century after Hijri.
She worked on the copywriting of an Arabic dictionary.
“At the end of the work a poignant phrase was written.”
Maryam bint ‘Abdul Qadir (رحمه الله علها) said:
“Please forgive me if you find a mistake in this book, because when I was writing with my right hand I was rocking my son to sleep with my left"
[Reported in 1928 AD by an Iraqi writer and author Abdullatif Chalabi (1945), also Narrated by Abdul Wahid al-Marrakeshi from Andalusia (d. 647 AH)]
Women would work alongside men to scribe religious books and the Quran. (please take note that this does not mean free mixing, it means doing the same work as men in terms of scribing religious knowledge)
She is said to be one of the women scholars of the 6th Century after Hijri.
She worked on the copywriting of an Arabic dictionary.
“At the end of the work a poignant phrase was written.”
Maryam bint ‘Abdul Qadir (رحمه الله علها) said:
“Please forgive me if you find a mistake in this book, because when I was writing with my right hand I was rocking my son to sleep with my left"
[Reported in 1928 AD by an Iraqi writer and author Abdullatif Chalabi (1945), also Narrated by Abdul Wahid al-Marrakeshi from Andalusia (d. 647 AH)]
❤3
A man said: How can a servant be truly pious before Allaah?
Jesus replied: The matter is easy.
You must truly love Allaah in your heart and work in His service, exerting all your effort and strength, and be merciful towards the people of your race as you show mercy to yourself.
He said: Teacher of goodness, who are the people of my race?
Jesus replied: All the children of Adam!
And that which you don’t want to be done to you, don’t do to others. In this way, you’ll be truly pious before Allaah!
Source: Kitab az-Zuhd by Imam Ahmad #333
Jesus replied: The matter is easy.
You must truly love Allaah in your heart and work in His service, exerting all your effort and strength, and be merciful towards the people of your race as you show mercy to yourself.
He said: Teacher of goodness, who are the people of my race?
Jesus replied: All the children of Adam!
And that which you don’t want to be done to you, don’t do to others. In this way, you’ll be truly pious before Allaah!
Source: Kitab az-Zuhd by Imam Ahmad #333
Shaykh Ibn 'Uthaymin رحمه الله said
"Losing the scholar does not only [entail] losing his personality. However, it also [entails] losing a portion of the heritage of prophethood.
A great portion, in accordance to what this lost scholar carried out in terms of actualisation (of his knowledge).
By Allah, losing the beneficial scholar cannot be replaced by wealth, nor real estates, nor properties, nor houses.
Infact, losing him is an affliction upon Islam and the Muslims and it (the loss) cannot be replaced except that Allah provides someone that will succeed him among the scholars, so he carries out what he used to carry out of Jihad (striving in the cause of Allah) and aiding the truth."
ad-Diya' al Lami ' min al-Khutab al Jawami' (1/53)
"Losing the scholar does not only [entail] losing his personality. However, it also [entails] losing a portion of the heritage of prophethood.
A great portion, in accordance to what this lost scholar carried out in terms of actualisation (of his knowledge).
By Allah, losing the beneficial scholar cannot be replaced by wealth, nor real estates, nor properties, nor houses.
Infact, losing him is an affliction upon Islam and the Muslims and it (the loss) cannot be replaced except that Allah provides someone that will succeed him among the scholars, so he carries out what he used to carry out of Jihad (striving in the cause of Allah) and aiding the truth."
ad-Diya' al Lami ' min al-Khutab al Jawami' (1/53)
❤1
Ibn al-Qayyim رحمه الله said:
“When the impediments of the heart are removed, Allāh's Grace and Bounty rushes to man from every side. It is like a great river that irrigates every land through which it passes.
Likewise, one who neglects the heart may be compared to a landowner who complains of drought while the river is near form him.”
[The Way to Patience & Gratitude | Pg. 70]
“When the impediments of the heart are removed, Allāh's Grace and Bounty rushes to man from every side. It is like a great river that irrigates every land through which it passes.
Likewise, one who neglects the heart may be compared to a landowner who complains of drought while the river is near form him.”
[The Way to Patience & Gratitude | Pg. 70]
الشيخ ربيع بن هادي المدخلي حفظه الله
"Search for a believing companion, who aids you upon obedience to Allah, and encourages you with good and warns you from evil and you do not gain from him except good."
المجموع الر ائق/ص-٨
"Search for a believing companion, who aids you upon obedience to Allah, and encourages you with good and warns you from evil and you do not gain from him except good."
المجموع الر ائق/ص-٨
❤6
Don’t be hasty for the response when you make dua. Be grateful that Allah guided you to make dua and be patient.
Shaykh Uthaymeen رحمه الله said,
"Do not despair, even if the answer to the Du'a (you made) is delayed. Allah has not commanded you to make Dua except that He wants to answer you.
So don't be hasty, wait, and continuously turn to Allah with Du'a.
Perhaps Allah delays answering you so that you can make abundant Du'a and as a result, your good deeds increase."
[Sharh Riyadh as-Saliheen]
Umar ibn Khattab رضي الله عنه said:
“I am not worried about whether my dua will be responded to, but rather I am worried about whether I will be able to make dua or not. So if I have been guided to make dua, then I know that the response will come with it.”
(Al-Awayishah p. 117)
Ibn al-Jawzi said:
"I think part of the test is when a believer supplicates and receives no response, and he repeats the dua for a long time and sees no sign of a response. He should realise that this is a test and needs patience."
[Sayd ul-Khatir, 59]
Be a servant of Allah safeguard your salah and pray on time and obey His commands. Increase your istighfar and earn halal livelihood. Be kind to your parents and siblings don’t cut ties with them. Be a person of tawqa and good character. Uphold the rights Allah has over you. Follow the sunnah of the prophet ﷺ and send plenty salawat upon him. All this will aid your dua to get accepted including guidance.
May Allah guide us all to what pleases Him alone.
Shaykh Uthaymeen رحمه الله said,
"Do not despair, even if the answer to the Du'a (you made) is delayed. Allah has not commanded you to make Dua except that He wants to answer you.
So don't be hasty, wait, and continuously turn to Allah with Du'a.
Perhaps Allah delays answering you so that you can make abundant Du'a and as a result, your good deeds increase."
[Sharh Riyadh as-Saliheen]
Umar ibn Khattab رضي الله عنه said:
“I am not worried about whether my dua will be responded to, but rather I am worried about whether I will be able to make dua or not. So if I have been guided to make dua, then I know that the response will come with it.”
(Al-Awayishah p. 117)
Ibn al-Jawzi said:
"I think part of the test is when a believer supplicates and receives no response, and he repeats the dua for a long time and sees no sign of a response. He should realise that this is a test and needs patience."
[Sayd ul-Khatir, 59]
Be a servant of Allah safeguard your salah and pray on time and obey His commands. Increase your istighfar and earn halal livelihood. Be kind to your parents and siblings don’t cut ties with them. Be a person of tawqa and good character. Uphold the rights Allah has over you. Follow the sunnah of the prophet ﷺ and send plenty salawat upon him. All this will aid your dua to get accepted including guidance.
May Allah guide us all to what pleases Him alone.
Abū Bakr said to the Prophet ʿalayhi al-salam, "Teach me a prayer which I can make in my salah." The Prophet ʿalayhi al-salam replied, "Say, ‘O Allah, I have greatly wronged myself, and no one forgives sins except You, so pardon me and forgive me, You are indeed most forgiving and compassionate.’"
— Bukhārī no. 834
اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، ولَا يَغْفِرُ الذُّنُوبَ إِلَّا أنْتَ، فَاغْفِرْ لي مَغْفِرَةً مِن عِندِكَ، وارْحَمْنِي إِنَّكَ أَنْتَ الغَفُورُ الرَّحِيمُ.
— Bukhārī no. 834
Ibn Jama’ah رحمه الله said:
"The student of knowledge should utilise his youth and free time to gain as much as he can, and should not be deceived by the temptation of procrastination. Every hour that passes of his life is crucial and will not be replaced."
[Tadhkirah As-Sami 'Al-Mutakallim, pg. 70]
"The student of knowledge should utilise his youth and free time to gain as much as he can, and should not be deceived by the temptation of procrastination. Every hour that passes of his life is crucial and will not be replaced."
[Tadhkirah As-Sami 'Al-Mutakallim, pg. 70]
❤8
The Tābiʿī Ibrāhīm al-Nakhaʿī رحمه الله (d. 96H) said:
“𝐌𝐚𝐫𝐫𝐲! For the one who provided for her in her home (Allah), shall provide for her and for you in your home”
Tārikh Ibn Mihriz 105
“𝐌𝐚𝐫𝐫𝐲! For the one who provided for her in her home (Allah), shall provide for her and for you in your home”
Tārikh Ibn Mihriz 105
❤3
Jesus was asked: How can you walk on water?
He replied: Through certainty of faith.
He was told: We too have certain faith!
Jesus asked: Do you believe that stones, mud, and gold are all equal in your sight?
No, they replied.
He said: They’re all the same in my sight.
Source: Kitab az-Zuhd by Imam Ahmad #332
He replied: Through certainty of faith.
He was told: We too have certain faith!
Jesus asked: Do you believe that stones, mud, and gold are all equal in your sight?
No, they replied.
He said: They’re all the same in my sight.
Source: Kitab az-Zuhd by Imam Ahmad #332
Isa عليه السلام passed by a group of Jews who insulted him.
Every time they spoke a word of evil, Isa عليه السلام answered with good.
Simon said to him: Will you answer them with good each time they speak evil?
Isa عليه السلام said: Each person spends of what he owns.
Source: Bayan wa al-Tabyin (v. 3, p. 166)
Every time they spoke a word of evil, Isa عليه السلام answered with good.
Simon said to him: Will you answer them with good each time they speak evil?
Isa عليه السلام said: Each person spends of what he owns.
Source: Bayan wa al-Tabyin (v. 3, p. 166)
‘Abdullah ibn ‘Amr said: “If only you knew, you’d pray until your back broke and cry until you lost your voice.”
Source: az-Zuhd of Ibn al-Mubarak
Source: az-Zuhd of Ibn al-Mubarak
Abū Bakr as-Ṣiddīq said: “Beware of boasting, for what boast can he have who’s created from dust, and then will later return to dust, then later maggots will eat him, and today he’s alive and tomorrow dead?!”
Source: al-Khulafa’ ar-Rashidun (pp. 108-110)
Source: al-Khulafa’ ar-Rashidun (pp. 108-110)
Abu al-‘Aliyah said: “Learn the Qur'an by not exceeding five verses at a time, because it’s better for memorization, and Jibreel came down with the Qur'an in a batch of five verses (at a time).”
Source: Siyar a’lam an-Nubala (v. 4, p. 211)
Source: Siyar a’lam an-Nubala (v. 4, p. 211)