وَصِيّة علامّةِ الجَزائر الإمامُ عبدُ الحمِيد بنُ بادِيس:
« اِتّقُوا اللهَ، اِرحمُوا عِبادَ اللهِ، اِخدِمُوا العلمَ بِتعلّمهِ ونَشرهِ، وتَحمّلوا كلّ بلاءٍ ومشّقةٍ فِي سبيلِهِ، وليَهن علَيكُم كلّ عزيزٍ ولتَهُن عليكُم أرواحُكم مِن أجلهِ،أمّا الأمورُ الحُكوميّة ومَا يتّصل بهَا فدعُوهَا لأهلهَا، وإيّاكم أن تتَعرضّوا لهَا بشيءٍ ».
[آثارُ ابنُ باديسَ| ٢٢٣/٣]
« اِتّقُوا اللهَ، اِرحمُوا عِبادَ اللهِ، اِخدِمُوا العلمَ بِتعلّمهِ ونَشرهِ، وتَحمّلوا كلّ بلاءٍ ومشّقةٍ فِي سبيلِهِ، وليَهن علَيكُم كلّ عزيزٍ ولتَهُن عليكُم أرواحُكم مِن أجلهِ،أمّا الأمورُ الحُكوميّة ومَا يتّصل بهَا فدعُوهَا لأهلهَا، وإيّاكم أن تتَعرضّوا لهَا بشيءٍ ».
[آثارُ ابنُ باديسَ| ٢٢٣/٣]
The will of the Algerian scholar, Imam Abdulhamid Ibn Badis:
"Fear Allah, have mercy on the servants of Allah, serve knowledge by learning it and spreading it, and endure every trial and hardship for its sake. Let every precious thing be light upon you, and let your lives be light upon you for its sake. As for governmental matters and what is related to them, leave them to their people, and beware of involving yourselves in them."
[The Works of Ibn Badis | 3/223]
(Translated)
"Fear Allah, have mercy on the servants of Allah, serve knowledge by learning it and spreading it, and endure every trial and hardship for its sake. Let every precious thing be light upon you, and let your lives be light upon you for its sake. As for governmental matters and what is related to them, leave them to their people, and beware of involving yourselves in them."
[The Works of Ibn Badis | 3/223]
(Translated)
*Impermissibility of Masturbation*
Shaykh Muḥaddith Irshād al-Ḥaqq al-Atharī حفظه الله said under his explanation of the āyah in sūrah al-muʾminūn:
*وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَـٰفِظُونَ ٥ إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٦*
*[[And those who guard their chastity (i.e. private parts, from illegal sexual acts)*
*Except from their wives or (the slaves) that their right hands possess, - for then, they are free from blame;]]*
He said:
Ejaculating Through One's Hand (Masturbation):
"Likewise this āyah proves that *masturbation i.e. using your own hands to ejaculate semen is ḥarām.* The majority of the ʿulamāʾ are of the same position, some of them have even said that if there was any evidence to permit it, a person with a pure soul will avoid this lewdness. ʿAllāmah Qurṭubī رحمه الله has written that "Imām Aḥmad رحمه الله with his highest qualities of waraʿ and taqwā was of the opinion of it being allowed, he believed that
Shaykh Muḥaddith Irshād al-Ḥaqq al-Atharī حفظه الله said under his explanation of the āyah in sūrah al-muʾminūn:
*وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَـٰفِظُونَ ٥ إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٦*
*[[And those who guard their chastity (i.e. private parts, from illegal sexual acts)*
*Except from their wives or (the slaves) that their right hands possess, - for then, they are free from blame;]]*
He said:
Ejaculating Through One's Hand (Masturbation):
"Likewise this āyah proves that *masturbation i.e. using your own hands to ejaculate semen is ḥarām.* The majority of the ʿulamāʾ are of the same position, some of them have even said that if there was any evidence to permit it, a person with a pure soul will avoid this lewdness. ʿAllāmah Qurṭubī رحمه الله has written that "Imām Aḥmad رحمه الله with his highest qualities of waraʿ and taqwā was of the opinion of it being allowed, he believed that
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like venesection/phlebotomy or cupping is used to expel wastes from the body at times of need, then masturbation is also permitted at times of need" (Tafsīr al-Qurṭubī p. 105 v. 12)
"However this qiyās (analogy/reasoning) is *opposing the apparent naṣṣ (āyah) of the Qurʾān* because Allāh تعالى has lifted blame from only two ways of not protecting one's private parts [i.e. using them]. So apart from these two, all other ways that might be used, will be blameworthy in all cases. *Hence, diverting from this without any evidence is not permissible.* (Aḍwāʾ al-Bayān [of Imām Muḥammad al-Amīn al-Shinqīṭī رحمه الله] p. 526 v. 5)"
Falāḥ Ki Rāhein (فلاح کی راہیں) p. 134
"However this qiyās (analogy/reasoning) is *opposing the apparent naṣṣ (āyah) of the Qurʾān* because Allāh تعالى has lifted blame from only two ways of not protecting one's private parts [i.e. using them]. So apart from these two, all other ways that might be used, will be blameworthy in all cases. *Hence, diverting from this without any evidence is not permissible.* (Aḍwāʾ al-Bayān [of Imām Muḥammad al-Amīn al-Shinqīṭī رحمه الله] p. 526 v. 5)"
Falāḥ Ki Rāhein (فلاح کی راہیں) p. 134
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قال العلامة صديق حسن خان القنوجي رحمه الله:
ʿAllāmah Ṣīddīq Ḥasan Khān Qinnawjī رحمه الله said:
((وأقول: لا شك أن الاستنجاء بالماء أفضل من الاستنجاء بالحجارة من دون ماء؛ لأنه أقطع للنجاسة، فلا تبقى بعده عين للنجاسة ولا ريح، بخلاف الاستنجاء بالحجارة - وهو الاستجمار -، فإذا لم يبق جزء من عين النجاسة بقي أثر من آثارها، وإذا لم يبق شيء من الآثار بقيت الريح، ومع هذا؛ فهو من السنن كما ثبت في الأحاديث الصحيحة مقرونا بما لا خلاف في مشروعيته))
“I say: There is no doubt that doing istinjāʾ (cleaning oneself) with water is better than doing istinjāʾ with rocks without water, as it is better at removing the najāsah (filth), so no physical remnant of the najāsah remains afterward nor any smell, as opposed to doing istinjāʾ with rocks, which is istijmār; if no part of the physical najāsah remains, some remnant of it will, and if no remnant remains, the smell will. As well as this, it is a sunnah, as has been established in ṣaḥīḥ aḥādīth in proximity with things regarding which there is no disagreement on their legislation.”
التعليقات الرضية (ج1، ص١٣٩)
Al-Taʿlīqāt al-Raḍīyyah (vol. 1, pg. 139).
ʿAllāmah Ṣīddīq Ḥasan Khān Qinnawjī رحمه الله said:
((وأقول: لا شك أن الاستنجاء بالماء أفضل من الاستنجاء بالحجارة من دون ماء؛ لأنه أقطع للنجاسة، فلا تبقى بعده عين للنجاسة ولا ريح، بخلاف الاستنجاء بالحجارة - وهو الاستجمار -، فإذا لم يبق جزء من عين النجاسة بقي أثر من آثارها، وإذا لم يبق شيء من الآثار بقيت الريح، ومع هذا؛ فهو من السنن كما ثبت في الأحاديث الصحيحة مقرونا بما لا خلاف في مشروعيته))
“I say: There is no doubt that doing istinjāʾ (cleaning oneself) with water is better than doing istinjāʾ with rocks without water, as it is better at removing the najāsah (filth), so no physical remnant of the najāsah remains afterward nor any smell, as opposed to doing istinjāʾ with rocks, which is istijmār; if no part of the physical najāsah remains, some remnant of it will, and if no remnant remains, the smell will. As well as this, it is a sunnah, as has been established in ṣaḥīḥ aḥādīth in proximity with things regarding which there is no disagreement on their legislation.”
التعليقات الرضية (ج1، ص١٣٩)
Al-Taʿlīqāt al-Raḍīyyah (vol. 1, pg. 139).
Gems of īlm
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كلام جميل يحيي القلب
(Beautiful words that bring the heart to life.)
(Beautiful words that bring the heart to life.)