Benefit from our 11th Fiqh of Marriage class:

From the Sunnah is making marriage easy

Al- Allāmah Ibn Bāz rahimahullāh said:

“There is no doubt that the Sunnah is not to be excessive in dowries and wedding feasts for the purpose of facilitating the marriage of young men and young women,

and that the family of the husband and the family of the wife advise one another to leave off excessiveness and to keep dowries few, as encouragement for young people to marry.”

[Majmoo‘ al-Fataawa 3/477]

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من السُنة تسهيل الزواج

قال العلَّامة ابن باز - رحمه الله تعالى : -

|[ لا ريب أن السُّنَّة عدم التكلف في المهور والولائم من أجل تسهيل زواج الشباب والفتيات

وأن يتواصى أهل الزوج وأهل الزوجة بترك التكلفة وبقلة المهور تشجيعا للشباب على الزواج . |]

(مجموع الفتاوى جـ ٣ صـ ٤٧٧)

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Obstacles in the Path of Knowledge.

Sheikh al-Allamah Salih al-Sheikh.

https://x.com/yassinyd/status/2011881817310445802?s=46

Points of Discussion That Will Be Covered in Our 12th Fiqh of Marriage Class Today, inshāʾAllāh.

Conditions in Marriage

1. Scholarly Difference Regarding Fulfilling Marriage Conditions.

2. Conditions That Are Not Binding.

3. Conditions That Are Binding and Must Be Fulfilled.

4. Types of Marriage Conditions.

The Wisdom Behind Polygyny

(الحكمة من تعدد الزوجات)

1. The Divine Wisdom and Benefits of Polygyny.

2. Refutation of Those Who Objection Polygyny.

Conditions for Practicing Polygyny

(شروط تعدد الزوجات)

1. Limitation to Four Wives.

2. Financial Ability.

3. Justice Among Wives.

4. Physical Ability.

https://t.me/Gardensofknowledge

بسم الله الرحمن الرحيم

Our 12th Fiqh of Marriage lesson will start shortly, Insha'Allah. Below are the notes for our lesson.

‎Valuing One’s Opinion Over Scholars: The Way of Innovators.

‎Fudayl Ibn Iyāḍ (raḥimahullāh) said:

‎“If the innovator humbled himself before the Book of Allah and the Sunnah of His Prophet ﷺ, he would have followed and would not have innovated; but rather, he became impressed with his opinion, so he followed that which he invented.”

‎[See: al-Tadhkiratu fi al‑Wa‘dh (97)]

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قال الفضيل رحمه الله تعالى :
.
لو أن المبتدع تواضع لكتاب الله و سنة نبيه لاتبع و ما ابتدع ،

و لكنه أُعجب برأيه فاقتدى بما اخترع .
.
انظر : (التذكرة في الوعظ: ٩٧).

‎In Ṣaḥīḥ al-Bukhārī, from the hadith of Iyāḍ ibn Ḥimār (may Allah be pleased with him), that the Prophet ﷺ said:

‎“Indeed, Allah has revealed to me that you should be humble, and that none of you should transgress against another.”

‎Sheikh Ali al-Hajaji hafidahu’Allah, from the students of Imam al-Wadee rahimahu’Allah, in Sanaa, Yemen, said:

‎“So the believer humbles himself to his believing brother and to his righteous brother, and he smiles in his face and takes his hand. And whoever humbles himself is elevated, and whoever is arrogant becomes humiliated and lowered.”

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Description of Those Whose Hearts Are Attached to the Masjid.

Al-Hāfidh Ibn Rajab al-Hanbali, rahimahullāh, said:

“He loves the Masjid and becomes accustomed to worshipping Allah in it. When he leaves it, his heart remains attached to it until he returns.

This only occurs for one who has control over his soul and led it to the obedience of Allah, so it submits to him.

For desire calls only to the love of places of desire, lawful or unlawful amusement, and places of trade and the acquisition of wealth.

Therefore , no one confines his soul to loving the places of worship except one who opposes his desire and gives precedence over it to the love of his Master.”

[Fath al-Bari 6/47]

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ما صفة الرجل المعلق قلبه بالمسجد؟

| قال الإمام ابن رجب الحنبلي :

|[ فهو يحب المسجد ويألفه لعبادة الله فيه، فإذا خرج منه تعلّق قلبه به حتى يرجع إليه، وهذا إنما يحصل لمن ملك نفسه، وقادها إلى طاعة الله فانقادت له؛
فإنّ الهوى إنما يدعو إلى محبة مواضع الهوى واللعب المباح أو المحظور ومواضع التجارة واكتساب الأموال، فلا يقصر نفسه على محبة بقاع العبادة إلّا من خالف هواه وقدم عليه محبة مولاه ]|.

| فتح الباري لإبن رجب (٤٧/٦).

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Imām Ibn al-Uthaymeen (rahimahullāh) said:

“Some students of knowledge today are harsher than the Bedouins. He has neither cheerfulness, nor greeting, nor humility.

Rather, some people, when they increase in knowledge, increase in arrogance, and we seek refuge with Allah.

The true scholar is the one who, when he increases in knowledge, increases in humility.”

[Liqa'a al-Baab al-Maftooh 232]

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How many Umrahs did the Prophet ﷺ perform, and when were they?


Al-'Allāmah Zayd al-Madkhalī (rahimahu’Allah) said:

“Indeed, the total number of Umrahs that the Prophet ﷺ performed in his lifetime was four, all of them in the month of Dhū al-Qaʿdah.

1. The Umrah of al-Ḥudaybiyyah in the sixth year after the Hijrah, when the polytheists barred him from the Haram.

2. The second in the seventh year.

3. The Umrah of al-Jiʿranah, when he distributed the spoils of Ḥunayn in the eighth year.

4. His Umrah along with his Ḥajj in the tenth year.

And in that is the invalidation of what the people of the pre-Islamic period (Jāhiliyyah) used to adhere to in prohibiting the performaning Umrah during the months of Ḥajj.


And it was mentioned previously, the ḥadith of Qatādah, that Anas informed him: { that the Prophet ﷺ performed four Umrahs, all of them in Dhū al-Qaʿdah }. The ḥadith”(collected by al-Bukhari and Muslim).

[Al-Afnān al-Nadiyyah 3/265–266]

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