Audio
Charity boxes / buckets
Some of the brothers from Thailand asked me about a practice in their country where, after Jumu'ah prayers, some masjids pass around a box between the worshippers, and they contribute money to it. Some give, while others do not, but it gets passed by all the worshippers. Is this action permissible?
I answer, with the help of Allāh, that this action is not permissible. Whoever wishes to give charity should do so discreetly without causing embarrassment. The origin of charity is that it should be discreet, and there is no need to publicise it. This practice is not something we are accustomed to or aware of except from the Hizbi individuals and innovators. The Prophet, peace be upon him, had a masjid, and there was not donation box therein. Likewise, the righteous predecessors did not have such practices. Any act of worship that was available to the Prophet, peace be upon him, and he did not do it, [doing it after him] is an innovation.
Sheikh Abu 'Ammār Yāsir Al-'Adani
Some of the brothers from Thailand asked me about a practice in their country where, after Jumu'ah prayers, some masjids pass around a box between the worshippers, and they contribute money to it. Some give, while others do not, but it gets passed by all the worshippers. Is this action permissible?
I answer, with the help of Allāh, that this action is not permissible. Whoever wishes to give charity should do so discreetly without causing embarrassment. The origin of charity is that it should be discreet, and there is no need to publicise it. This practice is not something we are accustomed to or aware of except from the Hizbi individuals and innovators. The Prophet, peace be upon him, had a masjid, and there was not donation box therein. Likewise, the righteous predecessors did not have such practices. Any act of worship that was available to the Prophet, peace be upon him, and he did not do it, [doing it after him] is an innovation.
Sheikh Abu 'Ammār Yāsir Al-'Adani
Audio
Ruling on the Fast of A Woman Who Notices Bleeding Or Has A Miscarriage During Her Fast - Abu Atiyah
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًاۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
English - Mohsin Khan/Taqi-ud-Din al-Hilali
O you who believe! You are forbidden to inherit women against their will; and you should not treat them with harshness, that you may take away part of the Mahr [1] you have given them, unless they commit open illegal sexual intercourse; and live with them honourably. If you dislike them, it may be that you dislike a thing and Allâh brings through it a great deal of good.
[Al-Quraan 4:19]
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English - Mohsin Khan/Taqi-ud-Din al-Hilali
O you who believe! You are forbidden to inherit women against their will; and you should not treat them with harshness, that you may take away part of the Mahr [1] you have given them, unless they commit open illegal sexual intercourse; and live with them honourably. If you dislike them, it may be that you dislike a thing and Allâh brings through it a great deal of good.
[Al-Quraan 4:19]
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Forwarded from Women's Benefits
𝗪𝗼𝗺𝗲𝗻'𝘀 𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 (153)
The sister's side mistakenly performed rukū' when the Imām said Takbir for sujūd At-Tilāwah
The imām pronounced Takbir and prostrated for sujūd At-Tilāwah (prostration of recitation), but some of the followers, especially among the women, bowed, thinking that the imām had pronounced the Takbir for bowing, only realising after he had risen from prostration. What is the ruling on their actions? And what if the opposite happens, where the imām pronounces Takbir for bowing, but some of the followers prostrate for the prostration of recitation, assuming that the imām had prostrated for recitation?
Sheikh Ibn Bāz raḥimahullāh answered:
Those who bowed while the imām was prostrating for recitation, and only realised after he had risen, should continue with the rest of the prayer following the imām, and they bear no blame because they did not known what the imām did. Similarly, if the imām bowed and a follower mistakenly thought he was prostrating, the follower should rise, bow when the imām bows, and then continue following the imām for the rest of the prayer, and there is no blame on them, as they did not intentionally oppose him, but rather misunderstood the situation. Allāh is the grantor of success.
[Collection of Fatawa and Articles by Sheikh Ibn Baz (30/169)]
The sister's side mistakenly performed rukū' when the Imām said Takbir for sujūd At-Tilāwah
The imām pronounced Takbir and prostrated for sujūd At-Tilāwah (prostration of recitation), but some of the followers, especially among the women, bowed, thinking that the imām had pronounced the Takbir for bowing, only realising after he had risen from prostration. What is the ruling on their actions? And what if the opposite happens, where the imām pronounces Takbir for bowing, but some of the followers prostrate for the prostration of recitation, assuming that the imām had prostrated for recitation?
Sheikh Ibn Bāz raḥimahullāh answered:
Those who bowed while the imām was prostrating for recitation, and only realised after he had risen, should continue with the rest of the prayer following the imām, and they bear no blame because they did not known what the imām did. Similarly, if the imām bowed and a follower mistakenly thought he was prostrating, the follower should rise, bow when the imām bows, and then continue following the imām for the rest of the prayer, and there is no blame on them, as they did not intentionally oppose him, but rather misunderstood the situation. Allāh is the grantor of success.
[Collection of Fatawa and Articles by Sheikh Ibn Baz (30/169)]
Forwarded from Gems from the Salaf
Ahmad ibn Hanbal said:
“Singleness has nothing to do with Islam. Whoever calls you to something other than marriage is indeed calling you to something other than Islam. And if a person were to marry, his matters would have been complete.”
[Al-Mughni: 9/441]
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“Singleness has nothing to do with Islam. Whoever calls you to something other than marriage is indeed calling you to something other than Islam. And if a person were to marry, his matters would have been complete.”
[Al-Mughni: 9/441]
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Fri 26 Shaban 1439AH CORRESPONDING TO May 11 2018
Shaykh Abdul Azeez Aal Ash-Shaykh said:
“The interpreters of Ru’yas, on the other hand, should fear Allah (Glorified and Exalted be He) and beware of engaging in this field without sufficient knowledge, because interpreting a Ru’ya is like giving a Fatwa… Having said this, the field of interpreting dreams has expanded to the extent that there are now special programs on satellite channels, phone lines that reply to inquiries from the public, columns in newspapers and magazines, and places in clubs that aim to attract people and unjustly consume their wealth. All these practices are a great evil and trifle with this type of knowledge, which is part of prophethood. Once Malik (may Allah be merciful to him) was asked if it was permissible for any person to interpret Ru’ya, to which he replied: “Is prophethood to be played with?” Malik added: “Only those well-versed in interpreting Ru’ya should do so. If it bears glad tidings, one can narrate it; but if it bears an evil omen, one should say something good or else remain silent.” He was further asked: “Should one interpret it as glad tidings although he knows that it bears an evil omen, as the saying goes: It (a dream) will be realized as interpreted?” He replied: “No, Ru’ya is one part of prophethood which cannot be played with.” All Muslims should cooperate in preventing this evil, every one according to their capacity.
[Reference]
Mentioned by
AbdulFattaah Bin Uthman
Abu Fajr
Shaykh Abdul Azeez Aal Ash-Shaykh said:
“The interpreters of Ru’yas, on the other hand, should fear Allah (Glorified and Exalted be He) and beware of engaging in this field without sufficient knowledge, because interpreting a Ru’ya is like giving a Fatwa… Having said this, the field of interpreting dreams has expanded to the extent that there are now special programs on satellite channels, phone lines that reply to inquiries from the public, columns in newspapers and magazines, and places in clubs that aim to attract people and unjustly consume their wealth. All these practices are a great evil and trifle with this type of knowledge, which is part of prophethood. Once Malik (may Allah be merciful to him) was asked if it was permissible for any person to interpret Ru’ya, to which he replied: “Is prophethood to be played with?” Malik added: “Only those well-versed in interpreting Ru’ya should do so. If it bears glad tidings, one can narrate it; but if it bears an evil omen, one should say something good or else remain silent.” He was further asked: “Should one interpret it as glad tidings although he knows that it bears an evil omen, as the saying goes: It (a dream) will be realized as interpreted?” He replied: “No, Ru’ya is one part of prophethood which cannot be played with.” All Muslims should cooperate in preventing this evil, every one according to their capacity.
[Reference]
Mentioned by
AbdulFattaah Bin Uthman
Abu Fajr
Forwarded from THE OFFICIAL ENGLISH CHANNEL OF SHEIKH 'ABDULHAMĪD IBN YAHYĀ AL-ZOUKORĪ (الجزاء من جنس العمل)
Overburdening a wife with what she cannot do
Question:
A brother who has been married for several years has been constantly telling his wife to keep the house clean, but this problem only gets worse over time. Alhamdulillah, she has other good qualities, but it seems as if with more children the duties of the house are becoming more neglected. He has advised her gently and at times harshly calling her names such as filthy, lazy, living like pig, but her response is excuses and says she does try, but it is clearly not enough. It has come to the point when the brother has threatened to divorce her and does not want to oppress himself and her by sinning and losing patience, even though he still loves her for her good qualities. What is the advice for this brother?
Answer:
The advice for the brother is to fear Allah in relation to his wife. He should not over burden her with what she cannot bear. He is to be gentle with her and be helpful to her and he should not call her names. He should not threaten her with divorce, rather he should show patience and gentleness.
Answered by: Shaykh Abdul Hameed Al Hajoori
Question:
A brother who has been married for several years has been constantly telling his wife to keep the house clean, but this problem only gets worse over time. Alhamdulillah, she has other good qualities, but it seems as if with more children the duties of the house are becoming more neglected. He has advised her gently and at times harshly calling her names such as filthy, lazy, living like pig, but her response is excuses and says she does try, but it is clearly not enough. It has come to the point when the brother has threatened to divorce her and does not want to oppress himself and her by sinning and losing patience, even though he still loves her for her good qualities. What is the advice for this brother?
Answer:
The advice for the brother is to fear Allah in relation to his wife. He should not over burden her with what she cannot bear. He is to be gentle with her and be helpful to her and he should not call her names. He should not threaten her with divorce, rather he should show patience and gentleness.
Answered by: Shaykh Abdul Hameed Al Hajoori
Forwarded from THE OFFICIAL ENGLISH CHANNEL OF SHEIKH 'ABDULHAMĪD IBN YAHYĀ AL-ZOUKORĪ (.)
من أعظم الصفات التي يتعين أن يتميز بها الداعي إلى الله البعد عن الانتقام للنفس {ﻭﻣﺎ اﻧﺘﻘﻢ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻨﻔﺴﻪ ﺇﻻ ﺃﻥ ﺗﻨﺘﻬﻚ ﺣﺮﻣﺔ اﻟﻠﻪ، ﻓﻴﻨﺘﻘﻢ ﻟﻠﻪ ﺑﻬﺎ} فالانتقام للنفس يدل على ضعف في الإيمان وضعف في الاتباع وضعف في حسن الطباع من العفو والصفح والتجاوز فعلنا أن نسموا بأخلاقنا عن هذه الصفة الذميمة التي تحجب عن الإنصاف وتولد البغضاء وتنتج بسببها الشحناء والله المستعان.
From the greatest of attributes which is a must for a caller to Allah to be distinguished by way of is distancing oneself from taking revenge for oneself.
He the messenger of Allah صلى الله عليه و سلم never took revenge upon anybody for his own sake; but when Allah's Legal Bindings were outraged, he would take revenge for Allah's sake.
Taking revenge for oneself indicates weakness in Eeman, weakness in following (the prophet صلى الله عليه و سلم), weakness in good character from forgiving, and letting things go. It is upon us to raise by way of our high manners from these lowly characteristics which blinds justice, and brings about enmity which results in hatred Allah aid is sought
From the greatest of attributes which is a must for a caller to Allah to be distinguished by way of is distancing oneself from taking revenge for oneself.
He the messenger of Allah صلى الله عليه و سلم never took revenge upon anybody for his own sake; but when Allah's Legal Bindings were outraged, he would take revenge for Allah's sake.
Taking revenge for oneself indicates weakness in Eeman, weakness in following (the prophet صلى الله عليه و سلم), weakness in good character from forgiving, and letting things go. It is upon us to raise by way of our high manners from these lowly characteristics which blinds justice, and brings about enmity which results in hatred Allah aid is sought
Forwarded from Knowledgeknotes
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Forwarded from The Fruits Of Knowledge
Taking Advantage Of What Is Left Of Ramadhaan
Shaykh Sālih Al-Fawzān - May Allāh preserve him - said:
"Do not wait around for the last ten days to come upon you, then (after that) the month comes to an end. Look, what righteous deeds have you reposited (left behind)? Think about what has passed, what has passed from it? And how will you spend what is left (of it)?
Think about yourselves, for whoever is a good doer, let him continue and complete it with goodness, and whoever is careless and heedless, then let him repent to Allāh for what has past and make up for what remains, for deeds are (judged) by their final endings.
So fear Allāh, oh servants of Allāh, preserve this month of yours which Allāh has made as an opportunity for you in your life, do not waste it, a great month, the month of fasting and standing (i.e., in prayer), in which the gates of hell fire are closed and all the gates of paradise are opened in it, and the devil is shackled in it, and it is said: “Oh, seeker of good, come near and oh seeker of evil, refrain!" and that occurs every night. So answer the invitiation of Allāh, oh servants of Allāh, and do not persist in your negligence and carelessness, for life is short and limited, and the deeds are preserved (i.e., in your book), and you are taken into account and rewarded (for them), so picture your final outcome and rectify your deeds. We ask Allāh - Glorified and sublime be He - to guide us and you in this month and in other than it, and throughout our lives to righteous speech and action."
[Source: Official Website Of Shaykh Sālih Al-Fawzān]
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Shaykh Sālih Al-Fawzān - May Allāh preserve him - said:
"Do not wait around for the last ten days to come upon you, then (after that) the month comes to an end. Look, what righteous deeds have you reposited (left behind)? Think about what has passed, what has passed from it? And how will you spend what is left (of it)?
Think about yourselves, for whoever is a good doer, let him continue and complete it with goodness, and whoever is careless and heedless, then let him repent to Allāh for what has past and make up for what remains, for deeds are (judged) by their final endings.
So fear Allāh, oh servants of Allāh, preserve this month of yours which Allāh has made as an opportunity for you in your life, do not waste it, a great month, the month of fasting and standing (i.e., in prayer), in which the gates of hell fire are closed and all the gates of paradise are opened in it, and the devil is shackled in it, and it is said: “Oh, seeker of good, come near and oh seeker of evil, refrain!" and that occurs every night. So answer the invitiation of Allāh, oh servants of Allāh, and do not persist in your negligence and carelessness, for life is short and limited, and the deeds are preserved (i.e., in your book), and you are taken into account and rewarded (for them), so picture your final outcome and rectify your deeds. We ask Allāh - Glorified and sublime be He - to guide us and you in this month and in other than it, and throughout our lives to righteous speech and action."
[Source: Official Website Of Shaykh Sālih Al-Fawzān]
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Forwarded from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
Audio
'Virtues Of The Last Ten Nights Of Ramadhaan And Laylatul-Qadr'
Shaykh 'Abee 'Abdir-Rahmaan Nawaas Al-Hindee
https://www.spreaker.com/episode/4751713
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Audio
'Virtues Of The Last Ten Nights Of Ramadhaan And Laylatul-Qadr'
Shaykh 'Abee 'Abdir-Rahmaan Nawaas Al-Hindee
https://www.spreaker.com/episode/4751713
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Spreaker
Virtues of Last 10 Nights of Ramadan & Lailatul Qadr
The Virtues of the Last 10 Nights of Ramadhaan & Lailath ul Qadr by Nawwaas Al-Hindi
Khutbah Jumu'ah
'As The Last Ten Approach'
Abuu 'Atiyyah Mahmoud Ibn Muhammad
https://www.spreaker.com/user/masjidimammuqbil/live-khutbah-ab-atiyah-masjid-al-im-m-mu
16th Ramadhaan 1444 - 07/04/2023
Masjid Al-Imaam Muqbil
South Harrow, London
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'As The Last Ten Approach'
Abuu 'Atiyyah Mahmoud Ibn Muhammad
https://www.spreaker.com/user/masjidimammuqbil/live-khutbah-ab-atiyah-masjid-al-im-m-mu
16th Ramadhaan 1444 - 07/04/2023
Masjid Al-Imaam Muqbil
South Harrow, London
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As the Last Ten Approach... | Abū 'Aṭiyah
▫️Narrated Abu Sa'id al-Khudri (رضي الله عنه ) tracing back to the Prophet Muhammad صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him.. "
📖
🔟. Striving in acts of obedience.
▫️Narrated A'isha (رضي الله عنها) that Allah's Messenger (ﷺ) used to exert himself in devotion during the last ten nights to a greater extent than at any other time.
📖
▫️Narrated A'isha (رضي الله عنها) that when the last ten nights began Allah's Messenger (ﷺ) kept awake at night (for prayer and devotion), wakened his family, and prepared himself to observe prayer (with more vigour).
📖
........... End of Article(الحمد لله).....
------------------------------------
🖋️ Written by : Abu Abdir-Rahman Nawwas-Al-Hindi As-Seylani (حفظه الله)
🏫 Hami / Hadramout - Yemen
🌴-----🌴-----🌴-----🌴-----🌴
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📖
Transmitted by Muslim with this wording and the origin of the Hadeeth is Muttafaqun Alaih. 🔟. Striving in acts of obedience.
▫️Narrated A'isha (رضي الله عنها) that Allah's Messenger (ﷺ) used to exert himself in devotion during the last ten nights to a greater extent than at any other time.
📖
Transmitted by Muslim▫️Narrated A'isha (رضي الله عنها) that when the last ten nights began Allah's Messenger (ﷺ) kept awake at night (for prayer and devotion), wakened his family, and prepared himself to observe prayer (with more vigour).
📖
Agreed upon by Al Bukhari and Muslim ........... End of Article(الحمد لله).....
------------------------------------
🖋️ Written by : Abu Abdir-Rahman Nawwas-Al-Hindi As-Seylani (حفظه الله)
🏫 Hami / Hadramout - Yemen
🌴-----🌴-----🌴-----🌴-----🌴
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