The Fruits Of Knowledge
Photo
The Vocal Devil & The Voiceless Devil
الساكت عن الحق شيطان أخرس، والناطق بالباطل شيطان ناطق
"The one who is silent about the truth is a voiceless devil, and the one who speaks falsehood is a vocal devil."
Shaykh Ibn Baaz, may Allaah have mercy upon him, explained:
“This was a statement from some of the Salaf. It is not a hadeeth from the Prophet ﷺ. Rather, it was said by some scholars. They said: 'The one who is silent about the truth is a voiceless devil, and the one who speaks falsehood is a vocal devil.' Thus the one who speaks and calls to falsehood is one of the vocal devils, and the one who remains silent about the truth despite his ability [to speak the truth], who does not enjoin good nor forbid evil, who does not change what requires changing [of evil] and remains silent even though he is able to speak; it is said about him: a voiceless devil; from the human devils...”
Source:
https://binbaz.org.sa/fatwas/17956/%D9%85%D8%B9%D9%86%D9%89-%D8%A7%D9%84%D8%B3%D8%A7%D9%83%D8%AA-%D8%B9%D9%86-%D8%A7%D9%84%D8%AD%D9%82-%D8%B4%D9%8A%D8%B7%D8%A7%D9%86-%D8%A7%D8%AE%D8%B1%D8%B3
Join the telegram channel: t.me/FruitsOfKnowledge
الساكت عن الحق شيطان أخرس، والناطق بالباطل شيطان ناطق
"The one who is silent about the truth is a voiceless devil, and the one who speaks falsehood is a vocal devil."
Shaykh Ibn Baaz, may Allaah have mercy upon him, explained:
“This was a statement from some of the Salaf. It is not a hadeeth from the Prophet ﷺ. Rather, it was said by some scholars. They said: 'The one who is silent about the truth is a voiceless devil, and the one who speaks falsehood is a vocal devil.' Thus the one who speaks and calls to falsehood is one of the vocal devils, and the one who remains silent about the truth despite his ability [to speak the truth], who does not enjoin good nor forbid evil, who does not change what requires changing [of evil] and remains silent even though he is able to speak; it is said about him: a voiceless devil; from the human devils...”
Source:
https://binbaz.org.sa/fatwas/17956/%D9%85%D8%B9%D9%86%D9%89-%D8%A7%D9%84%D8%B3%D8%A7%D9%83%D8%AA-%D8%B9%D9%86-%D8%A7%D9%84%D8%AD%D9%82-%D8%B4%D9%8A%D8%B7%D8%A7%D9%86-%D8%A7%D8%AE%D8%B1%D8%B3
Join the telegram channel: t.me/FruitsOfKnowledge
binbaz.org.sa
معنى: (الساكت عن الحق شيطان أخرس)
الجواب:
نعم، هذا قاله بعض السلف، ليس حديثًا عن النبي ﷺ، إنما قاله بعض العلماء، قالوا:
نعم، هذا قاله بعض السلف، ليس حديثًا عن النبي ﷺ، إنما قاله بعض العلماء، قالوا:
It is reported that Sufyaan Ath-Thawree, may Allaah have mercy upon him, said:
"Whoever does not consider that blessings are a trial and ease is an affliction, does not have understanding."
[Siyar A'laam An-Nubalaa, 7/266]
Join the telegram channel: t.me/FruitsOfKnowledge
"Whoever does not consider that blessings are a trial and ease is an affliction, does not have understanding."
[Siyar A'laam An-Nubalaa, 7/266]
Join the telegram channel: t.me/FruitsOfKnowledge
وَيَنْبَغِي لِحَامِلِ الْقُرْآنِ أَنْ يَكُونَ عَلَى أَكْرَمِ الْأَحْوَالِ وَأَكْرَمِ الشَّمَائِلِ
قَالَ الْفُضَيْلُ بْنُ عِيَاضٍ حَامِلُ الْقُرْآنِ حَامِلُ رَايَةِ الْإِسْلَامِ. لَا يَنْبَغِي لَهُ أَنْ يَلْهُوَ مَعَ مَنْ يَلْهُو، وَلَا يَسْهُو مَعَ مَنْ يَسْهُو، وَلَا يَلْغُو مَعَ مَنْ يَلْغُو، تَعْظِيمًا لِحَقِّ الْقُرْآنِ.
البهوتي، كشاف القناع عن متن الإقناع ١/٤٣٤
The Bearer Of The Quraan Should Be In The Most Honourable Of Conditions And Upon The Noblest Of Characteristics
It is reported that Al-Fudhayl Ibn 'Iyaad, may Allaah have mercy upon him, said:
“The bearer of the Quraan carries the flag of al-Islaam. It is not appropriate for him to engage in frivolity with those who are frivolous, nor to be heedless with those who are heedless, nor to indulge in distractions with those who are distracted, as a way of honouring the rights of the Quraan.”
[Al-Bahuutee, Kashaaf Al-Qinaaʾ ʿAn Matn Al-Iqnaaʾ, 1/434]
Join the telegram channel: t.me/FruitsOfKnowledge
قَالَ الْفُضَيْلُ بْنُ عِيَاضٍ حَامِلُ الْقُرْآنِ حَامِلُ رَايَةِ الْإِسْلَامِ. لَا يَنْبَغِي لَهُ أَنْ يَلْهُوَ مَعَ مَنْ يَلْهُو، وَلَا يَسْهُو مَعَ مَنْ يَسْهُو، وَلَا يَلْغُو مَعَ مَنْ يَلْغُو، تَعْظِيمًا لِحَقِّ الْقُرْآنِ.
البهوتي، كشاف القناع عن متن الإقناع ١/٤٣٤
The Bearer Of The Quraan Should Be In The Most Honourable Of Conditions And Upon The Noblest Of Characteristics
It is reported that Al-Fudhayl Ibn 'Iyaad, may Allaah have mercy upon him, said:
“The bearer of the Quraan carries the flag of al-Islaam. It is not appropriate for him to engage in frivolity with those who are frivolous, nor to be heedless with those who are heedless, nor to indulge in distractions with those who are distracted, as a way of honouring the rights of the Quraan.”
[Al-Bahuutee, Kashaaf Al-Qinaaʾ ʿAn Matn Al-Iqnaaʾ, 1/434]
Join the telegram channel: t.me/FruitsOfKnowledge
Forwarded from Madrasatuna || مدرستنا
💯 Miscellaneous Benefits from Yemen
BENEFIT 25: ’Iddah = waiting period
A woman parts from her husband through one of the following:
▪️- Ṭalāq (divorce) - issued by the husband
▪️- Death of the husband
▪️- Khul’ (a woman requests to leave/ ransom herself from her husband by returning all/part of the dawry)
▪️- Faskh (annulment of the marriage by a judge) - examples: the husband apostates, or he accuses his wife of adultery and they engage in Mulā’anah, or she requests a judge to annul her marriage due to her husband's failure to meet her financial or sexual needs, etc.
Before a woman is allowed to remarry, she must undergo a waiting period (’Iddah). This waiting period varies depending on her circumstance and based on the cause of separation:
1⃣- The ’Iddah of a pregnant woman - whatever the circumstances - is until she gives birth.
{وَأُو۟لَـٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن یَضَعۡنَ حَمۡلَهُنَّ}
“As for those who are pregnant, their waiting period ends with delivery.”
[Surah At-Talâq: 4]
2⃣- The ’Iddah of a widow - whatever the circumstances (unless pregnant) - is 4 lunar months and 10 days (starting from the day her husband dies).
{ وَٱلَّذِینَ یُتَوَفَّوۡنَ مِنكُمۡ وَیَذَرُونَ أَزۡوَ ٰجࣰا یَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرࣲ وَعَشۡرࣰا}
“As for those of you who die and leave widows behind, let them observe a waiting period of four months and ten days.”
[Surah Al-Baqarah: 234]
3⃣- A newly married woman who gets divorced before engaging in sexual intercourse with her husband has NO ’Iddah!
{ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا نَكَحۡتُمُ ٱلۡمُؤۡمِنَـٰتِ ثُمَّ طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمۡ عَلَیۡهِنَّ مِنۡ عِدَّةࣲ تَعۡتَدُّونَهَا}
“O believers! If you marry believing women and then divorce them before you engage in sexual intercourse, they will have no waiting period for you to count.”
[Surah Al-Ahzâb: 49]
4⃣- The ’Iddah of a woman who does NOT experience menstruation is 3 lunar months.
{ وَٱلَّـٰۤـِٔی یَىِٕسۡنَ مِنَ ٱلۡمَحِیضِ مِن نِّسَاۤىِٕكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشۡهُرࣲ وَٱلَّـٰۤـِٔی لَمۡ یَحِضۡنَ}
“As for your women past the age of menstruation, in case you do not know, their waiting period is three months, and for those who have no courses [(i.e. they are still immature) their 'Iddah is three months likewise.”
[Surah At-Talâq: 4]
5⃣- The ’Iddah of a woman who experiences menstruation is 3 menstrual cycles.
{ وَٱلۡمُطَلَّقَـٰتُ یَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوۤءࣲ}
“Divorced women must wait three monthly cycles ˹before they can re-marry˺.”
[Surah Al-Baqarah: 228]
♦️NOTE:
If the husband dies during the waiting period for numbers 4 & 5, the ’Iddah automatically changes to that of a widow. [Sh. Uthaymīn - Fatāwā Ulamā' Al-Balad Al-Ḥarām, p. 334]
6⃣- A woman who undergoes a Faskh or Khul’ must wait one menstrual cycle to make sure that she is not pregnant before remarrying.
__
Summary of Fiqhul Muyassar
BENEFIT 25: ’Iddah = waiting period
A woman parts from her husband through one of the following:
▪️- Ṭalāq (divorce) - issued by the husband
▪️- Death of the husband
▪️- Khul’ (a woman requests to leave/ ransom herself from her husband by returning all/part of the dawry)
▪️- Faskh (annulment of the marriage by a judge) - examples: the husband apostates, or he accuses his wife of adultery and they engage in Mulā’anah, or she requests a judge to annul her marriage due to her husband's failure to meet her financial or sexual needs, etc.
Before a woman is allowed to remarry, she must undergo a waiting period (’Iddah). This waiting period varies depending on her circumstance and based on the cause of separation:
1⃣- The ’Iddah of a pregnant woman - whatever the circumstances - is until she gives birth.
{وَأُو۟لَـٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن یَضَعۡنَ حَمۡلَهُنَّ}
“As for those who are pregnant, their waiting period ends with delivery.”
[Surah At-Talâq: 4]
2⃣- The ’Iddah of a widow - whatever the circumstances (unless pregnant) - is 4 lunar months and 10 days (starting from the day her husband dies).
{ وَٱلَّذِینَ یُتَوَفَّوۡنَ مِنكُمۡ وَیَذَرُونَ أَزۡوَ ٰجࣰا یَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرࣲ وَعَشۡرࣰا}
“As for those of you who die and leave widows behind, let them observe a waiting period of four months and ten days.”
[Surah Al-Baqarah: 234]
3⃣- A newly married woman who gets divorced before engaging in sexual intercourse with her husband has NO ’Iddah!
{ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوۤا۟ إِذَا نَكَحۡتُمُ ٱلۡمُؤۡمِنَـٰتِ ثُمَّ طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمۡ عَلَیۡهِنَّ مِنۡ عِدَّةࣲ تَعۡتَدُّونَهَا}
“O believers! If you marry believing women and then divorce them before you engage in sexual intercourse, they will have no waiting period for you to count.”
[Surah Al-Ahzâb: 49]
4⃣- The ’Iddah of a woman who does NOT experience menstruation is 3 lunar months.
{ وَٱلَّـٰۤـِٔی یَىِٕسۡنَ مِنَ ٱلۡمَحِیضِ مِن نِّسَاۤىِٕكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشۡهُرࣲ وَٱلَّـٰۤـِٔی لَمۡ یَحِضۡنَ}
“As for your women past the age of menstruation, in case you do not know, their waiting period is three months, and for those who have no courses [(i.e. they are still immature) their 'Iddah is three months likewise.”
[Surah At-Talâq: 4]
5⃣- The ’Iddah of a woman who experiences menstruation is 3 menstrual cycles.
{ وَٱلۡمُطَلَّقَـٰتُ یَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوۤءࣲ}
“Divorced women must wait three monthly cycles ˹before they can re-marry˺.”
[Surah Al-Baqarah: 228]
♦️NOTE:
If the husband dies during the waiting period for numbers 4 & 5, the ’Iddah automatically changes to that of a widow. [Sh. Uthaymīn - Fatāwā Ulamā' Al-Balad Al-Ḥarām, p. 334]
6⃣- A woman who undergoes a Faskh or Khul’ must wait one menstrual cycle to make sure that she is not pregnant before remarrying.
__
Summary of Fiqhul Muyassar
How They Used To Be With Knowledge
It is reported that Dhun-Noon Al-Misree, may Allaah have mercy upon him, said:
كان الرجل من أهل العلم يزداد بعلمه بغضا للدنيا وتركا لها، واليوم يزداد الرجل بعلمه للدنيا حبا ولها طلبا، وكان الرجل ينفق ماله على علمه، واليوم يكسب الرجل بعلمه مالا، وكان يرى على صاحب العلم زيادة في باطنه وظاهره، واليوم يرى على كثير من أهل العلم فساد الباطن والظاهر.
“Previously, a man of knowledge would resent and detach himself from this dunyaa the more he increased in knowledge, but now a man loves and desires the dunyaa the more he increases in knowledge. Previously, a man would spend his money on his knowledge, but now a man earns money with his knowledge. Previously, knowledge was seen to improve a person of knowledge inwardly and outwardly, but now it is seen to corrupt many people of knowledge inwardly and outwardly.”
[Al-Jaami' Li Shu’ab Al-Eemaan, 1673]
Join the telegram channel: t.me/FruitsOfKnowledge
It is reported that Dhun-Noon Al-Misree, may Allaah have mercy upon him, said:
كان الرجل من أهل العلم يزداد بعلمه بغضا للدنيا وتركا لها، واليوم يزداد الرجل بعلمه للدنيا حبا ولها طلبا، وكان الرجل ينفق ماله على علمه، واليوم يكسب الرجل بعلمه مالا، وكان يرى على صاحب العلم زيادة في باطنه وظاهره، واليوم يرى على كثير من أهل العلم فساد الباطن والظاهر.
“Previously, a man of knowledge would resent and detach himself from this dunyaa the more he increased in knowledge, but now a man loves and desires the dunyaa the more he increases in knowledge. Previously, a man would spend his money on his knowledge, but now a man earns money with his knowledge. Previously, knowledge was seen to improve a person of knowledge inwardly and outwardly, but now it is seen to corrupt many people of knowledge inwardly and outwardly.”
[Al-Jaami' Li Shu’ab Al-Eemaan, 1673]
Join the telegram channel: t.me/FruitsOfKnowledge
Forwarded from Slough Dawah
بسم الله الرحمن الرحيم
By the grace of Allah,
There will be an upcoming event titled:
Welcoming The Month of Ramadan
Date & Time:
Sunday 11th February 2024
1st Shaban 1445 AH
The doors will be open from 4pm.
There will be a small opening speech will delivered by Abu Abdurrahman Zishan.
Therefore to ensure a smooth day please be on time.
NOTE: This is our first event including sisters. It will segregated and have different entrances and designated toilets.
We ask all to act accordingly and adhere to the instructions to aid a smooth event.
May Allah unite us upon kheir.
بارك الله فيكم
By the grace of Allah,
There will be an upcoming event titled:
Welcoming The Month of Ramadan
Date & Time:
Sunday 11th February 2024
1st Shaban 1445 AH
The doors will be open from 4pm.
There will be a small opening speech will delivered by Abu Abdurrahman Zishan.
Therefore to ensure a smooth day please be on time.
NOTE: This is our first event including sisters. It will segregated and have different entrances and designated toilets.
We ask all to act accordingly and adhere to the instructions to aid a smooth event.
May Allah unite us upon kheir.
بارك الله فيكم
Forwarded from Madrasatuna || مدرستنا
Please open Telegram to view this post
VIEW IN TELEGRAM
Audio
Ruling on making Sujood outside Ṣalāh for du'a to be answered = INNOVATION!
Forwarded from THE OFFICIAL ENGLISH CHANNEL OF SHEIKH 'ABDULHAMĪD IBN YAHYĀ AL-ZOUKORĪ (الجزاء من جنس العمل)
Question: Some people perform sujood outside of Ṣalāh and they supplicate in this sujood hoping that their du'a will be accepted. What's the ruling on doing this?
Sheikh Abdulhameed Az-Zu'kari ḥafidhahullāh: “It is not acceptable, unless it is a sujood of recitation (tilāwah), sujood of thankfulness (shukr), or sujood of the actual prayer (including the two prostrations of forgetfulness).”
Date: 7 Sha’bān 1445 H.
Sheikh Abdulhameed Az-Zu'kari ḥafidhahullāh: “It is not acceptable, unless it is a sujood of recitation (tilāwah), sujood of thankfulness (shukr), or sujood of the actual prayer (including the two prostrations of forgetfulness).”
Date: 7 Sha’bān 1445 H.
The Fruits Of Knowledge
Photo
YouTube
Parenting In The Age Of Screens | Abu Sulayman Faisal
Islamic Guidance on the Digital Challenges of Modern Parenthood.
0:00 Intro & who the speaker is
6:23 Main topic
1:40:31 Questions & Answers
At Afiyah Learning we focus on providing the best learning experience and content.
Follow us on Instagram for other…
0:00 Intro & who the speaker is
6:23 Main topic
1:40:31 Questions & Answers
At Afiyah Learning we focus on providing the best learning experience and content.
Follow us on Instagram for other…