This is the telegram channel of our brothers out in Belgium

https://t.me/moskee_DarAlhadieth

The State Of The Slave (of Allaah) In Al-Istiaadhah (when you seek refuge with Allaah from Shaytaan before reciting Suurah Al-Faatihah)

Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:

"It is from Allaah's knowledge about the enmity and resentment of Satan against His believing slaves and their incapacity to face him that He ordained upon them to take refuge in Him from Satan so that He may suffice them against his evil and harm. It is as if He is saying to His slaves, you cannot win against this enemy; thus take refuge in Me and I shall protect you against him and safeguard you from his evil and harm."

[Asraar As-Salaah, Pg. 75]

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بسم الله الرحمن الرحيم

An excellent beginners book in tawheed, fiqh, and 'aqeedah, which is in question and answer format (with evidences). A very good book for children to also understand and memorise. Available in various languages including English, Arabic, and French.

https://play.google.com/store/apps/details?id=com.sed.al_mabadi_ul_mufeedah

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This is an explanation of the book above (in Arabic).

Explanation of the Shaykh Yahya’s book Al Mubaadi’ Al Mufiidah by Shaykh Abdul Hameed Az Zoukari

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Alhamdulillaah, new lessons for sisters beginning from next week inshaaallaah. Join the masjid telegram channel for updates.

t.me/MasjidAlImaamMuqbil

بسم الله الرحمن الرحيم

Regarding Stalls At The Conference

Alhamdulillaah there are opportunities for people to sell products via stalls at the conference. If you're interested in selling at the conference, you must have permission beforehand (which must be sought through Fruits Of Knowledge) and there are conditions. There are 10 stalls available, 5 on the mens side, and 5 on the womens side. Each stall must sell different items from the others to avoid fitnah. Also there is a fee for each stall. It's a first come first serve basis. If any of you are interested, you can email at Fruitsofknowledge1@gmail.com to confirm your spot.

🎙 LIVE Sisters Lecture | Abū Ishāq Muhammad | The 10 Promised Jannah (From The Women)


https://www.spreaker.com/episode/56035699

Alhamdulillaah, a new series beginning tonight inshaaallaah. https://t.me/tottenhamdawah

Something to reflect over as this is very common.

Live Now

The Life & Lessons Of The Great Sahabi: 'Uthmaan Ibn 'Affaan, may Allaah be pleased with him

Abu Atīyah Mahmūd Ibn Muhammad

https://www.spreaker.com/episode/56114164

TOTTENHAM DAWAH

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t.me/tottenhamdawah
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All stalls on the mens side are full. There are still 3 stalls available on the females side. If anyone wants to sell anything other than bakery goods or tea on that side, send us the email ASAP and reserve your spot.

A Very Important Issue Regarding Those Who Join The Jumu'ah Prayer Late

If someone joins the Friday prayer while the Imam is in the tashahhud, should he make up for the two units he missed or must he pray four units instead?

Summarised Fatwa of Sheikh Ibn Baz rahimahullah:

“If one joins the Jumu'ah prayer while the congregation is in tashahhud, they must pray four units instead of two, i.e. They offer Dhuhr prayer instead of Jumu'ah, because they have already missed the Jumu'ah prayer. In order for one to catch the Jumu'ah prayer, at least one rak’ah must be offered with the Imaam. Thus, if one misses the second rukū’ and joins the Imaam after this point, such as the sujood or tashahhud, then they have to pray Dhuhr rather instead of Jumu'ah.”

Source:
https://binbaz.org.sa/fatwas/13010/%D9%85%D8%A7-%D9%8A%D8%B9%D9%85%D9%84-%D9%85%D9%86-%D8%A7%D8%AF%D8%B1%D9%83-%D8%A7%D9%84%D8%AA%D8%B4%D9%87%D8%AF-%D9%81%D9%8A-%D8%B5%D9%84%D8%A7%D8%A9-%D8%A7%D9%84%D8%AC%D9%85%D8%B9%D8%A9

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بسم الله الرحمن الرحيم

The World And Its Allurements

Shaykh 'Abdur-Razzaaq Al-Badr

May Allaah Preserve Him

"This is the second external factor which bears effect on a person’s eemaan by decreasing it.
Hence, one of the causes of the decrease and weakness of eemaan is to be engrossed with the transient things of this temporary worldly life; to occupy one’s time with it; be devoted to seeking it and to race after its pleasures, temptations and seductions.

Whenever the servants longing for this world intensifies and his heart becomes attached to it, his obedience will weaken and his eemaan will decrease accordingly. Ibnul-Qayyim, may Allaah have mercy upon him, says: 

“The extent of the servants desire for the world and of his pleasure with it determines his slackness towards obedience of Allaah and seeking the Hereafter.” 

[Al-Fawaaid, Pg. 180].

Accordingly, Allaah, the Wise, the All-Aware, censured the world in His Book and made clear its vileness and wretchedness in many Verses in the Noble Quraan, Allaah says:

ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِۖ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًاۖ وَفِى ٱلْءَاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌۚ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ

(interpretation of the meaning):

"Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allaah and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment."

[Al-Quraan 57:20].

Allaah also says:

وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ ٱلرِّيَٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقْتَدِرًا
ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا

(interpretation of the meaning):

"And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allaah is Able to do everything.

Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allaah's obedience, good and nice talk, remembrance of Allaah with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope."

[Al-Quraan 18:45-46].

Allaah says:

...وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا مَتَٰعٌ

(interpretation of the meaning):

"...and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment."

[Al-Quraan 13:26].

Allaah also says:

إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَ
أُو۟لَٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ

(interpretation of the meaning):

"Verily, those who hope not for their meeting with Us, but are pleased and satisfied with the life of the present world, and those who are heedless of Our Verses (proofs, evidences, verses, lessons, signs, revelations, etc.), Those, their abode will be the Fire, because of what they used to earn."

[Al-Quraan 10:7-8].

This contains the greatest warning to one who is pleased with the life of this world, is comforted by it,

Is heedless of the Aayaat of Allaah and who does not hope to meet Him.
Furthermore, Allaah says in censuring those of the believers who are pleased with this world:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْءَاخِرَةِۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا قَلِيلٌ

(interpretation of the meaning):

"O you who believe! What is the matter with you, that when you are asked to march forth in the Cause of Allaah (i.e. Jihaad) you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter."

[Al-Quraan 9:38].


The Prophet, sallAllaahu 'alayhi wa sallam, said (translated meaning):

“By Allaah, it is not poverty that I fear for you, but l fear that the world will be spread out for you just as it was spread out for those before you and then you will compete for it just as they competed for it and then you will be destroyed just as they were destroyed.” 

[Saheeh Al-Bukhaaree and Muslim].

In another wording of theirs, “… you will be distracted just as they were distracted.”

There are other such texts, which are great in number. Thus, one who wants his eemaan to have growth, strength, safety from weakness and decrement must strive against his soul in distancing himself from this world, its temptations, seductions and distracting amusements, and what a multitude they are.

This can only be achieved and become true after considering two matters:

1) To consider and look at the world, its rapid termination, passing away and disappearance; its deficiency and vileness; the pains of competing against one another for it and coveting it and what this contains of agony, embitterment and adversity.

The end of all that will be disappearance and discontinuance along with the regret and sorrow that follows on from it. Thus, its seeker can never be free of anxiety and worry before he attains it or even when he actually achieves it and he can never be free of grief and distress after it passes on.

2) To consider and look at the Hereafter and its approach and arrival that is inevitable; its perpetuity and eternity; the glory of what it is within it of blessings and joy; the disparity between such things and what is in this world. It is as Allaah said:

وَٱلْءَاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ

(interpretation of the meaning):

"Although the Hereafter is better and more lasting."

[Al-Quraan 87:17].

They are blessings that are perfect and everlasting, whereas these (things of the world) are fantasies that are deficient, sporadic and transitory.

If one contemplates over these two matters and considers them and looks into them in a proper manner, this will direct him to prefer the everlasting Hereafter to the transient world.

The greatest aid for him in fulfilling this is to take a look at the state of the Messenger and his biography as well as his Companions. The fact that they renounced the world, turned their hearts away from it and discarded it. They never accustomed themselves with it and instead deserted it. They never inclined towards it and they regarded it to be a prison and not a heaven and thus, abstained from it in a true manner and if they had desired it they would have acquired every loved thing and arrived at every cherished matter from it.

Indeed, the keys to the treasures of the world were offered to the Prophet but he rejected them. The world also poured out to the Companions but they did not opt for it and did not exchange their portion of the Hereafter for the world. They knew that the world was a crossing point and passageway, not a place of dwelling and settling, that it was a place of transit (‘uboor) and not a place of happiness (suroor) and that it was a summer cloud which will soon disperse and an apparition no sooner is it completed than is it on the brink of departure. As Allaah has said: