بسم الله الرحمن الرحيم

New Audio

[15th Safar 1442 - 02/10/20]

'Al-Isti'aanah (Seeking The Aid Of Allaah)'

Abuu Rizq Mundhir Ibn Muhammad

Islamic Centre Of Oakland
California

https://www.spreaker.com/user/aloloomaudio/aud-20201003-wa0002

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بسم الله الرحمن الرحيم
الحمد لله رب العالمين والصلاة والسلام على رسول الله

News reached us today that Al-'Allāmah, the Muhaddith, the mountain of knowledge, Muhammad Ibn Adam Al-Ethiopi has passed away.

The ummah has lost a great scholar today. We ask Allaah to have mercy upon him and to make his questioning in the grave successful and his good deeds his companion, and we ask Allaah to preserve our scholars and students of knowledge and to grant us the success to start taking seeking knowledge serious.

Narrated 'Abdullaah Ibn 'Amr Ibn Al-Aas:

I heard Allaah's Messenger (ﷺ) saying, "Allaah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."

Saheeh Al-Bukhaaree, Hadeeth No. 100

Biography Of Shaykh Muhammad Aadam Al-Ithiopee

*Mon 26 Dhul Qidah 1437AH CORRESPONDING TO Aug 29,2016*

Bismillah Ar Rahmaan Ar Raheem,

This is the biography of a great living scholar of Hadeeth that remains unknown to the Muslims. Although this would go in the Biography section, I wanted to show our brothers and sisters the true meaning of the word Alim (scholar of this deen). And also that the aspiring students of knowledge myself included have to try their best to make Rihlah to meet scholars like him and have to work hard to attain this level he is at. In any case this is the Seerah of the Shaikh over here.

هو الشيخ العلاّمة المحدث الفقيه الأصولي النحوي محمد بن الشيخ العلامة علي بن آدم بن موسى الأتيوبي الولّوي .

He is Shaikh Al Allamah Al Muhaddith (scholar of Hadeeth) Al Faqeeh (a scholar of Fiqh) Al Usuuli (scholar of Usuul Al Fiqh) An Nahwi (scholar of Arabic Grammer) Muhammad Ibn Shaikh Al Allamah Ali Ibn Adam Ibn Musa Al Ithiopi.

أخذ العلم عن كثير من علمـاء بلده ومنهـم والده والعـلاّمة الشيـخ عبـد الباسـط بن محـمد بن حسـن الإتـيوبي البُوَرَنّي المِـنَاسيّ وغيـره من العلماء .

He took knowledge from many of the scholars of his country and from them are the Allamah Ash Shaikh Abdul Baasit Bin Muhammad Bin Hasan Al Ithiopi and other than them from the scholars.

حفظ الكثير من متون العلم والمنظومات العلمية كألفية ابن مالك وألفية السيوطي في المصطلح وغيرها من المتون وبرع في علم المعقول والمنقول من نحو وصرف وبلاغة وأصول ومنطق وحديث وفقه وغيرها من علوم الإسلام .

He memorised many of the summarised texts and poems dealing with different sciences like Alfeeyah Ibn Maalik (a 1000 line poem on Arabic Grammer), Alfeeyah As Suyuuti (1000 line poem on the science of Hadeeth) and other than it from the summarised texts and he has succeeded in going deeply into knowledge that is aqli and knowledge of the evidence from Grammer and Morphology and expression and Usuul Ul Fiqh and Mantiq (not recommended to study Mantiq) and Hadeeth and Fiqh and other than it from the sciences of Islam.

ثم انتقل إلى بلد الله الحرام مكة المكرمة وهو الآن يدرّس نهاراً في دار الحديث الخيرية وفي مسجدها ليلاً . وقد بذل الشيخ نفسه للعلم ولطلبته في بلد الله الحرام وله الكثير من المؤلفات في فنون العلم وخاصةً في علم الحديث الشريف ,

Then he traveled to the Haraam of Makkah Al Mukarramah and he now teaches at day in Dar Ul Hadeeth and in its Masjid at the night, and the Shaikh himself has worked hard with knowledge and seeking it in the Haraam and he has many authored books in many different sciences especially in the knowledge of Hadeeth.

فمن مؤلفاته

From his books :

1) شرح ألفية السيوطي في الحديث المسمى “إسعاف ذوي الوطر بشرح نظم الدرر , في علم الأثر”ويقع في مجلدين وهذا هو الشرح المختصر على الألفية وله شرح موسع لم يطبع .

1) An explaination of Alfeeyah As Suyuuti in Hadeeth named: “Isaaf Thil Watar Bi Sharh Nadhm Ad Durar Fee Ilm Al Athar”. This contains two volumes and this is his small explaination of this Alfeeyah and he has a larger explanation that has not been published.

2) شرح سنن النسائي المسمى “ذخيرة العقبى في شرح المجتبى ويقع في أربعين مجلد , أبان فيه عن علم واسع واطلاع مذهل وقد طبع منه بضع عشر مجلد .

Explanation of Sunan An Nasaii named: “Thakeerah Al Uqbaa Fee Sharh Mujtaba and it is 40 volumes, he displayed in it his wide knowledge and research and between 13-17 volumes have been published.

3) شرح سنن ابن ماجه المسمى “مشارق الأنوار الوهّاجة ومطالع الأسرار البهّاجة ولا يزال الشيخ في صدد اكماله ولو أُكمِل لوقع في عشرات المجلدات.

Explanation of Sunan Ibn Majah named “Mashariq Al Anwaar Al Wihaajah wa Matali Al Asraar Al Buhaajah”. The Shaikh is still completing it and if it is completed it would be in tens of volumes.

4) قرة العين في تلخيص تراجم رجال الصحيحين ويقع في مجلد واحد .

5) منظومة في بعض الرواة المدلسين المسماه “الجوهر النفيس , في نظم أسماء ومراتب الموصوفين بالتدليس” وعدَّتها مائة وثمانية عشر بيتاً .

4) Qurratul Ain which is a summary of the biographies of men in the Saheehain (Bukhari and Muslim) and this is in one big volume.

5) A poem on some of the narrators who are Mudallis called: “Al Jawhirah An Nafees Fee Nadhm Al A

smaa Wa Maratib Al Mausufeen Bi Tadlees”. And it adds up to 118 lines of poetry

6) شرح مقدمة صحيح مسلم وهي الآن تحت الطبع .

7) الجليس الصالح النافع بتوضيح معاني الكوكب الساطع وهو شرح أصولي لمنظومة الإمام السيوطي في أصول الفقه ويقع في مجلد ضخم.

6) Explanation of the introduction of Saheeh Muslim and it is now under publishing

7) Al Jalees US Saalih An Naafi Bi Tawdeeh Ma’ani Al Kawakib As Saati’ and it is an explanation of a poem by Imam As Suyuuti on the Fundamentals of Fiqh {meaning the methodology in extracting evidences from Fiqh} (usuul UlFiqh) and this is in one large volume.

8) منظومة في أصول الفقه على منهج أهل السنة والجماعة تفوق الألفين بيت وله عليها شرح طبع بعضه في مذكرات .

9) فتح القريب المجيب في شرح كتاب مدبي الحبيب ممن يوالي مغني اللبيب في علم النحو وهو شرح لمنظومة شيحه العلاَّمة عبد الباسط بن محمد البُوَرَنّي .
وغيرها من المؤلفات التي لم تر النور بعد.

8) A poem in Usuul Ul Fiqh according to the methodology of Ahlus Sunnah wal Jama’ah and it is 2000 lines of poetry and he has an explanation of it that has been published in some Mudhakiraat (review papers).

9) Fath Ul Qareeb Al Mujeeb Fee Sharh Mudbaa Al Habeeb Miman Yuwali Mughni Al Labeeb in the knowledge of grammar and it is an explanation of the poem of his Shaikh Al Allamah Abdul Baasit Bin Muhammad

And there are other from his authored books that have not been seen

وكما ذكرنا آنفاً فإن للشيخ دروس في المساء لازالت مقامة إلى الآن في مسجد دار الحديث الكائن بشارع أجياد جنوب الحرم المكي الشريف على مدار الأسبوع على النحو التالي :
* السبت : مصطلح الحديث , شرح ألفية السيوطي , بعد العشاء.
* الأحد : شرح سنن إبن ماجه , بعد العشاء.
* الإثنين : شرح سنن النسائي , بعد العشاء.
* الثلاثاء : شرح الكوكب الساطع , بعد العشاء.
* الجمعة : شرح منظومته في أصول الفقه , بعد المغرب.
فتح القريب المجيب في النحو, بعد العشاء.

And as I mentioned earlier the Shaikh has classes in the afternoon that still go on up to this time in the Masjid of Dar Ul Hadeeth which is in Ajyaad road south of the Haram in Makkah and weekly he gives these classes:

Saturday: Mustalah Hadeeth: Explaination of Alfeeyah As Suyuuti after Isha
Sunday: Explanation of Sunan Ibn Majah after Isha
Monday: Explanation of Sunan Nasaie after Isha
Tuesday: Explanation of Kawakib As Saati’ after Isha
Juma’ah: Explanation of the Poem of Usuul After Maghrib And Fath Ul Qareeb Al Mujeeb In Arabic grammar after Isha.

وله الكثير من الطلاب النجباء , وتخرج على يديه أفواج من طلاب دار الحديث انتشروا في بقاع الأرض . بالإضافة إلى جهوده في الفتوى والدعوة إلى الله .

And he has many students who are noble. And many of the students of Dar Ul Hadeeth have graduated from his hands and have gone all over the earth. And connected to this is his effort in giving Fatwa and Da’wah.

https://torontodawah.com/biography-of-shaykh-muhammad-aadam-al-ithiopee/

May Allaah make us of those who implement the Quraan and Sunnah entirely for His Sake Alone.

Abdu Samad reported: Al-Fudayl ibn ‘Iyad, may Allah have mercy on him, said, “If a man comes to you complaining about another man, then say: O brother, forgive him, as forgiveness is closer to righteousness. If he says my heart cannot tolerate forgiveness, but rather retaliation as Allah Almighty has commanded me, then say: If you must, do so in the best manner and retaliate with the same measure which you were afflicted, otherwise return to the door of forgiveness. Verily, the door of forgiveness is wider. Whoever forgives and sets things right, his reward is with Allah. The one who forgives will sleep comfortably in his bed and the one who avenges will toss and turn over his affairs.”

Source: Ḥilyat al-Awliyā’ 8/112

عن عَبْد الصَّمَدِ قَالَ قَالَ الْفُضَيْلَ بن عياض رحمه الله إِذَا أَتَاكَ رَجُلٌ يَشْكُوإِلَيْكَ رَجُلًا فَقُلْ يَا أَخِي اعْفُ عَنْهُ فَإِنَّ الْعَفْوَ أَقْرَبُ لِلتَّقْوَى فَإِنْ قَالَ لَا يَحْتَمِلُ قَلْبِي الْعَفْوَ وَلَكِنْ أَنْتَصِرُ كَمَا أَمَرَنِي اللهُ عَزَّ وَجَلَّ قُلْ فَإِنْ كُنْتَ تُحْسِنُ تَنْتَصِرُ مِثْلًا بِمِثْلِ وَإِلَّا فَارْجِعْ إِلَى بَابِ الْعَفْوِ فَإِنَّ بَابَ الْعَفْوِ أَوْسَعُ فَإِنَّهُ مَنْ عَفَا وَأَصْلِحْ فَأَجْرُهُ عَلَى اللهِ وَصَاحِبُ الْعَفْوِ يَنَامُ اللَّيْلَ عَلَى فِرَاشِهِ وَصَاحِبُ الِانْتِصَارِ يُقَلِّبُ الْأُمُورَ

8/112 حلية الأولياء وطبقات الأصفياء

Al-Shafi’i, may Allah have mercy on him, wrote in his poetry, “When I forgave and stopped holding malice against anyone, I relieved my soul of the worries of enmity.”

Source: Dīwān al-Shāfiʻī 31

قال الشافعي رحمه الله في شعره لَمَّا عَفَوْتُ وَلَمْ أحْقِدْ عَلَى أحَدٍ أرحتُ نفسي من همَّ العداواتِ

31 ديوان الشافعي

Abdullah ibn Shumayt reported: Ayyub al-Sakhtiyani, may Allah have mercy on him, said, “A man will not hit the mark, nor fulfill his manhood, until he has two characteristics: Forgiving people and overlooking their faults.”

Source: al-Murū’ah 106

عَنْ عَبْدِ اللَّهِ بْنِ شُمَيْطِ قَالَ قَالَ أَيُّوب السَّخْتِيَانِي رحمه الله لَا يَنْبُلُ الْمَرْءُ وَلَا تَتِمُّ مُرُوءَتُهُ حَتَّى تَكُونَ فِيهِ خَصْلَتَانِ الْعَفْوُ عَنِ النَّاسِ وَالتَّجَاوُزُ عَنْهُمْ

106 المروءة لابن المرزبان

Al-Mada’ini reported: It was said to Al-Ahnaf ibn Qays, may Allah have mercy on him, “What is manhood?” Al-Ahnaf said, “Forbearance at a time of anger, and forgiveness at a time of power.”

Source: al-Murū’ah 64

عن الْمَدَائِنِي قَالَ قِيلَ لِلْأَحْنَفِ بْنِ قَيْسٍ رحمه الله مَا الْمُرُوءَةُ فَقَالَ الْحِلْمُ عِنْدَ الْغَضَبِ وَالْعَفْوُ عِنْدَ الْقُدْرَةِ

64 المروءة لابن المرزبان

Ibn Hibban reported: Ayyub As-Sakhtiyani, may Allah have mercy on him, said, “A man will not achieve nobility until he has two qualities: to be indifferent to what people possess, and to pardon them.”

Source: Rawḍat al-‘Uqalā’ 1/167

عن ابن حبان قال قال أَيُّوبَ السِّخْتِيَانِيَّ رحمه الله لا يَنْبُلُ الرَّجُلُ حَتَّى تَكُونَ فِيهِ خَصْلَتَانِ الْعِفَّةُ عَمَّا بِيَدِ النَّاسِ وَالتَّجَاوُزُ عنهم

1/167 روضة العقلاء ونزهة الفضلاء

Ibn Hibban reported: Umar ibn Abdul Aziz, may Allah have mercy on him, said, “The most beloved matters to Allah are three: forgiveness in a position of power, moderation in a position of affluence, and gentleness in worship. No one is kind to another in this world but that Allah will be gentle with him on the Day of Resurrection.”

Source: Rawḍat al-‘Uqalā 1/167

عن ابن حبان قال عمر بن عبد العزيز رحمه الله أحب الأمور إلى اللَّه ثلاثة العفو في القدرة والقصد في الجدة والرفق في العبادة وما رفق أحد بأحد في الدنيا إلا رفق اللَّه به يوم القيامة

1/167 روضة العقلاء ونزهة الفضلاء

Ibn al-Qayyim, may Allah have mercy on him, said, “Forgiveness is more beloved to Allah than vengeance, mercy is more beloved to Him than punishment, grace is more beloved to Him than justice, and giving is more beloved to Him than withholding.”

Source: Madārij al-Sālikīn 1/228

And Ibn Taymiyyah, may Allah have mercy on him, said, “Verily, the matter of benevolence and forgiveness towards people takes precedence over the matter of vengeance and revenge.”

Source: Minhāj al-Sunnah 4/327

عن ابن القيم رحمه الله قال وَالْعَفْوُ أَحَبُّ إِلَيْهِ مِنَ الِانْتِقَامِ وَالرَّحْمَةُ أَحَبُّ إِلَيْهِ مِنَ الْعُقُوبَةِ وَالْفَضْلُ أَحَبُّ إِلَيْهِ مِنَ الْعَدْلِ وَالْعَطَاءُ أَحَبُّ إِلَيْهِ مِنَ الْمَنْعِ

1/228 مدارج السالكين بين منازل إياك نعبد وإياك نستعين

وقال ابن تيمية رحمه الله فَإِنَّ بَابَ الْإِحْسَانِ إِلَى النَّاسِ وَالْعَفْوِ عَنْهُمْ مُقَدَّمٌ عَلَى بَابِ الْإِسَاءَةِ وَالِانْتِقَامِ

4/327 منهاج السنة

'Abdullah ibn al-'As reported that the Prophet, sallallaahu 'alayhi wa sallam, said, "Show mercy and you will be shown mercy. Forgive, and Allaah will forgive you..."

[Al-Adab Al-Mufrad, Hadeeth No. 380. Graded' Saheeh' by Shaykh Al-Albaanee]

Anas ibn Malik reported: A man came to the Messenger of Allah, peace and blessings be upon him, with the killer of his relative. The Prophet said, “Pardon him,” but the man refused. The Prophet said, “Take the blood money,” but the man refused. The Prophet said, “Go and kill him, for you are like him.” Someone met with the man and told him that the Messenger of Allah said, “Kill him, for you are like him.” Thus, the man let him go.

Source: Sunan al-Nasā’ī 4730

Grade: Sahih (authentic) according to Al-Albani

عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَجُلًا أَتَى بِقَاتِلِ وَلِيِّهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اعْفُ عَنْهُ فَأَبَى فَقَالَ خُذْ الدِّيَةَ فَأَبَى قَالَ اذْهَبْ فَاقْتُلْهُ فَإِنَّكَ مِثْلُهُ فَذَهَبَ فَلُحِقَ الرَّجُلُ فَقِيلَ لَهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اقْتُلْهُ فَإِنَّكَ مِثْلُهُ فَخَلَّى سَبِيلَهُ

4730 سنن النسائي كتاب القسامة ذكر اختلاف الناقلين لخبر علقمة بن وائل فيه

4744 المحدث الألباني خلاصة حكم المحدث إسناده صحيح في صحيح النسائي

بسم الله الرحمن الرحيم

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Lesson 05: https://www.spreaker.com/user/aloloomaudio/aud-20200921-wa0200

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