🔊 ANNOUNCEMENT:

حياكم الله وبياكم
وجعل الجنة مثوانا ومثواكم

From next Week; Yawm Ath-Thulathā' 17th Shawwāl, 1441 H. (corresponding to Tuesday 09/06/20), we will begin an exciting and beneficial Arabic programme inshā Allāh.

Although the programme is completely free of charge, you will have to invest some of your time and effort, not to mention a lined notebook and a pen/pencil.

We will begin right from the basics, so the programme is suitable for everyone.

▪️The programme will take place three days a week; Mondays, Wednesdays and Fridays

▪️Each session will begin at 5:00 pm (GMT) and will run for approximately 10 minutes.

▪️Seeing as this is a trial run, the programme has no end date. It will run for as long as Allāh wills.

▪️Cancellations, ammendments, etc will be posted on here.

▪️If you have any further enquiries or suggestions, please contact:
madrasatuna@outlook.com

وفق الله الجميع.

Your brother:
Abū Ishāq Muḥammad Ibn Aḥmad

This has begun today. Go and check out the introductory lesson now. Even if you can't read or write arabic, go and check it out. This is for you! May Allaah grant you success.

بســـم اللــه الرحــمــن الـرحـــيــم

◾Miscellaneous benefits◾️

By our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahman Yahya bin 'Ali Al-Hajūri - may Allāh preserve him -
⤵️
🔸▪️🔸▪️🔸▪️🔸▪️🔸▪️🔸▪️🔸

Benefit: The greatest expiator of sins is Tawhīd.

Benefit: The smallest of expiations of sins is by removing a harm from the pathways.

Benefit: The woman who quenched the thirst of a dog, this was a cause and a means for her forgiveness and guidance, Allāh granted her success to a righteous action.

And a disobedient person could do a righteous action and it could be a means and a cause for his guidance.

Benefit: Ibn 'Abdil-Barr, may Allāh have mercy on him, said: "Everyone who innovates in this religion then he is from those that are expelled." [meaning from the Hawdh (fountain of the Prophet ﷺ)]

Shaykh Yahya, may Allāh preserve him, said: "This benefit is to be memorised."

Benefit: Intentionally repeating the Fātihah in Salāh nullifies the Salāh, and if he was to have wiswās (from the Shaytān in doing so) then there is nothing upon him.

Benefit: The people of Jannah will see their mothers, and other than them, from the believers.

Benefit: Drinking water in the circles of knowledge is not considered bad manners, there is nothing preventing this.

Benefit: Frankincense helps in (strengthening) memory but if (consumed) in abundance it could lead to leprosy.

Benefit: Our Shaykh Yahya, may Allāh preserve him, sees the correct opinion to be that the Hawdh (fountain) is one fountain for all nations and that the hadiths which mention that all Prophets have a Hawdh are not free from weakness.

Benefit: The one who has memorised the most of the Qurān and the Sunnah of the Messenger of Allāh ﷺ leads (in Salāh) whether they be residents or travellers and if he is disabled in the leg then he is to pray sitting and those praying behind to stand.

Benefit: Dhikr is not considered dhikr except by moving the lips, and likewise (reading) the Qurān, and also the one who prays and doesn't move his lips, not in the Fātihah or other than it his Salāh is not accepted.

Benefit: Having an abortion if the soul has been blown into the fetus is considered murder.

Benefit: There is nothing equal to the companionship of the Messenger ﷺ.

Benefit: Suratul-Baqarah was called with this name due to the mention of the verse of the cow and likewise Suratul-Aāl-i-'Imrān and Al-Mā'idah and Al-An'ām and Al-A'rāf, and perhaps a Surah could have more than one name, and the surah with the most names is Al-Fātihah.

Benefit: Shaykh ul-Islām mentioned regarding Ibn Sīnā being an heretic.

Benefit: Repaying debts in the masjid is allowed as in the hadith of Ka'b: "Half O Ka'b..." - the hadith

Benefit: An-Nawawi has skill in (making) good summarisations.

Benefit: The fiqh of Bukhāri in his chaptering.

Benefit: The Prophet ﷺ seeking refuge is a matter of teaching his ummah because he is protected from the jinn and humans. For verily in the two Sahihs on the authority of Abū Hurairah that the Messenger of Allāh ﷺ said: "Last night an 'Ifrīt from the Jinns came to me to disturb my prayer, but Allāh gave me the power to overcome him. I intended to tie him to one of the pillars of the masjid...." - the hadith.

And the Messenger ﷺ is not protected from annoyance as it comes in the story of the Jewish woman who put poison in the food but it didn't harm him and also the harm of the idolaters when they broke his tooth and cut his face on the day of Uhud, and in Makkah when they threw intestines on his back while he was prostrating ﷺ.

And Allāh knows best.


____
Transcribed to Arabic and summarised by:
Hamūd Ath-Thawābi
- may Allāh reward him with good -
on the 8th, Jumāda Al-Oula, 1441H

Translated by:
Abu 'Abdillāh 'Omar bin Yahya Al-'Akawi

Click on the link to subscribe:
https://t.me/ShaykhYahyaEn

Click on the link to view the Arabic:
https://t.me/sh_yahia_duroos/6350

With this you come to know that the one who has married more than one woman, one of his wives has numerous children, whilst the other does not have any. Then it is not obligatory to be equal between them in spending, rather it is only obligatory to be just with them. Justice is that you give each one of them from amongst them that which suffices her and suffices her children.

A woman who is alone (without children) is sufficed with that which the one who has children is not sufficed with, for that reason each one is given that which suffices her and her children and this is justice.

http://T.me/abdulhamid12

العدل بين الزوجات

بســـم اللــه الرحــمــن الـرحـــيــم

◾What NOT to do if you are unable to offer an udhea ◾

Our Shaykh Abū Bilāl Al-Hadaramī - may Allāh preserve him- was asked the following question on 13th Shawāl 1441H (5th June 2020):

📝🔹Question:

The Questioner says:

There are some people in India who are unable to offer an 'udhea' (sacrificial animal) yet refrain from (cutting) their hair and nails. On the day of 'Eid they cut (their hair and nails) and say: "This is equal to an udhea". Is this action correct?

📩🔸Answer:

This action is a bid'ah.

If you are unable to offer an 'udhea' then you are not obliged to do anything instead because Islamic Law has not come with a replacement.

Adopting a replacement is a bid'ah and an addition to the religion. (The specific ruling of) the udhea is dependent only upon ones capacity and capability and alongside this are the general supportive evidences:

《لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ 》
Allāh does not burden a soul except with what it can bare.
(Al-Baqarah 2:286)

《لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَاۚ 》
Allāh does not burden a soul except with what he has given it.
(At-Talāq 65:7)

《فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ 》
Then be dutiful to Allāh as much as you are able to.
(At-Taghābun 64:16)

It is mustahab (recommended) according to the correct view amongst the majority of the scholars.

The Prophet ﷺ certainly said:
[وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلْيُمْسِكْ عَنْ شَعَرِهِ، وَأَظْفَارِهِ ".]
And if one of you intends to offer an 'udhea'; let him refrain from (cutting) his hair and nails. [1]

He did not say: "And if one does not offer an 'udhea' then he may compensate by refraining (from cutting his hair and nails) and this will take the place of the udhea".

This is an innovation and an addition to the religion.
______________________________________

Related Questions:

1. What is bid'ah?
https://t.me/abubilaalalhadhramy/186

2. On the second day of Eid Al-Adhaa the people gather and slaughter sacrificial animals in the masjid and say this is on behalf of the deceased. Is this prescribed within the religion?
https://t.me/abubilaalalhadhramy/84

3. If I forget to mention the name of Allah upon (slaughtering) a sacrificial animal, what is its ruling?
https://t.me/abubilaalalhadhramy/173
_____________________________________

Translated by: Abū Sufyān
Sāmi ibn Daniel Al-Ghāni

✒Read the arabic transcript of the fatwā here: https://t.me/abubilalhami/4530

🕪 Listen to the audio of the fatwā here:
https://t.me/abubilalhami/4529

Click on the links to subscribe:
https://t.me/abubilaalalhadhramy

Allah, The Sublime, says,

‎و ذكر فإن الذكرى تنفع المؤمنين

“And remind for indeed the reminder benefits the believers.” [51:55]

We all need reminders here and there about the importance of looking to who we take our religion [i.e. knowledge] from since this knowledge is the basis of our religion. If we aren’t correct in learning it according to how the righteous predecessors of the scholars [the Salaf] learnt it, then we are at a loss, as Allah, The Most High,
said,
‎الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا

“Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works.” [18:104]

In fact, from the four matters that the servant will be asked about on the Day wherein no wealth or children can be of benefit to him if he fails to answer is regarding his knowledge [i.e did he learn it correctly and did he act accordingly].

So let us all be honest to ourselves and ask ourselves: are we really pleasing Allah by being lenient in this matter by taking knowledge from everyone who is brought forward to speak about the Deen of Allah?!

We shouldn’t be like sheep in this matter to the point that we are easily led by numbers or by the majority.

Allah, The Most High, said in His Noble Book,
‎وإن تطع أكثر من في الأرض يضلوك عن سبيل الله

“And if you obey most of those on earth, they will mislead you far away from Allah’s Path.” [6:116]

Likewise, we shouldn’t make the eloquence of the speaker our criteria that decides for us whether we should listen to him or not, since it is possible that the worst of the people can also be eloquent in speech, as Allah describes the hypocrites,

‎وإذا رأيتهم تعجبك أجسامهم وإن يقولوا تسمع لقولهم

“And when you look at them, their bodies please you; and when they speak, you listen to their words.” [63:4]

Therefore, they beautify their speech and they show beautiful mannerisms outwardly and behind all of that is deception and plotting that plunges one into fitnah. The common excuse that we hear at times is, “I need an eeman booster, thus I listen to any speaker.” This is not correct at all since many of us have witnessed the opposite. We’ve seen many become polluted with confusion and doubts in their religion due to them giving their ears to everyone. We should be more stern about this matter similar to how the righteous predecessors were.

Al-Haafidh Ibn Hajar (rahimahullaah) said,
“The happy one is the one who clings unto that which the righteous predecessors were upon and avoids that which the latter ones have newly invented.”

End translation. [Fathul-Baari (Page: 253, Vol. 13)]

And due to some assuming that it is a form of extremism to be strict regarding who you should take your knowledge from, they have now become victims in the aftermath of such fitnahs, which is quite sad and Allah’s aid is sought.

From your brother in Islam
AbdulFattaah Bin Uthman
Abu Fajr

*ANNOUNCEMENT*

﷽

By the Grace and Mercy of Allāh we are resuming Taalib LIVE classes and heartwarmers.

Our first LIVE session is today (18 Shawwāl/10 June) at 8pm GMT on *Be Firm upon Seeking Knowledge by Abū ‘Aṭīyah Maḥmūd ibn Muḥammad.*

In busy and free times, richness and poverty, health and illness, the student is progressing even if it is little. We aim to remind ourselves inshāAllah of the importance of consistency in seeking knowledge.

Join us today at www.taalib.co/LIVE!

Please share class details with family and friends.

Bārakallah Feekum,
Taalib Team 📚

The basics of Arabic reading and writing | LESSON 1

The alifta portal is back and the database has been linked with the new template of the website. It is available in many different languages, here is the link to the English section which contains:

26 Volumes of the Fataawa of the Permanent Committee

30 Volumes of the Fataawa of Shaykh Ibn Baaz

https://www.alifta.gov.sa/En/Pages/default.aspx

Available at www.taalib.co

بســـم اللــه الرحــمــن الـرحـــيــم

◾Am I still responsible for the financial wellbeing of my pregnant ex-wife?◾

Our Shaykh Abū Bilāl Al-Hadaramī - may Allāh preserve him- was asked the following question on 28th Jamaada Al-Awwal 1441(23rd January 2020):

📝🔹Question:

The Questioner says:

There is a man that divorced his wife and she is pregnant so is her financial support (still) incumbent upon him?

📩🔸Answer:

The financial support is incumbent upon him because of his unborn child that is in her womb and (because) she remains in a period of wait for him (i.e. the 'iddah [1]) until she gives birth.

《وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّۚ 》
And those who are pregnant; their term (i.e. 'iddah) is until they give birth.
(At-Talaq 65:4)

So if he wants to take her back within the 'iddah' he may do so, as long as it is not the third (divorce).

Even if she came out of the 'iddah' by giving birth; the financial support would also (still) be incumbent upon him because she will tending to the childs needs, such as breastfeeding and other than it.

So before giving birth and after giving birth, spending upon her is incumbent upon you.

The financial support is incumbent upon you before the birth considering the fact she (still has the rights of) a wife and still remains in a period of waiting for you (i.e. the 'iddah), and she does not leave the iddah except through giving birth.

Similarly, the financial support is incumbent upon you from another angle; due to the presence of the unborn child in her womb and that which it consumes through her.

Likewise, after the birth, the financial support is also incumbent upon you because she will take care of breastfeeding this child.
______________________________________

[1] The waiting period a woman must observe following the death of or a divorce from her husband, in which she may not marry.
_____________________________________

Questions Related To Divorce:

1. Is the divorce of a woman in a state of nifas (postpartum/postnatal bleeding) valid? And is it counted?
https://t.me/abubilaalalhadhramy/260

2. A man sent a message to his wife: 'Do you want me to divorce you?' So she said 'No'. What is the ruling of this? is it considered a divorce?
https://t.me/abubilaalalhadhramy/262
_____________________________________

Translated by: Abū Sufyān
Sāmi ibn Daniel Al-Ghāni

✒Read the arabic transcript of the fatwā here: https://t.me/abubilalhami/4538

🕪 Listen to the audio of the fatwā here: https://t.me/abubilalhami/4537

Click on the links to subscribe:
https://t.me/abubilaalalhadhramy

﷽

Dawah pamphlets designed by your brothers at Masjid Imām Muqbil.

Please share with family & friends, particularly non-Muslims.

بارك الله فيكم

*Memorize 100 Hadith : Authentic, Short & Sweet and easy to remember!*

⬇️ ⬇️ ⬇️ ⬇️ ⬇️ ⬇️ ⬇️ ⬇️ ⬇️

https://play.google.com/store/apps/details?id=com.sed.hadeeth100

⬆️ ⬆️ ⬆️ ⬆️ ⬆️ ⬆️ ⬆️ ⬆️ ⬆️

Download the App ✅
Listen to the Hadith🎙️
Read the Text 📖
Memorize 📝
Repeat 🔄

*Invest just 5-10 minutes of your day in learning these beautiful narrations* 💭📈

Get your family involved and start your journey, seeking knowledge and learning the words of The Messenger of Allah ﷺ.

Abdullah ibn Mas’ud reported:
The Messenger of Allah, peace and blessings be upon him, said,

*“The seekers of two concerns are never satisfied: the seeker of knowledge and the seeker of the world.”*

Source: al-Muʻjam al-Kabīr 10239

Grade: Sahih (authentic) according to Al-Albani

بسم الله الرحمن الرحيم

Live Now

https://www.spreaker.com/user/torontodawah/elevating-our-sisters-faisal-bin-abdul-q

Second edition available now at www.taalib.co

﷽

⏩ Some Authentic And Inauthentic Phrases To Say After Various Qur’aan Verses

Imam as-Suyuti (d. 911 H.), may Allah have mercy upon him, mentioned in his book Adhkaar ul-Adhkaar (pg. 23),

“If he passes a verse of mercy, he asks Allah for it. If he passes a verse of punishment, he seeks refuge in Allah from it If he passes a verse transcending Allah from any deficiency, then he glorifies Him”. End.

It is authentic. The proof for this is the following Hadith of Hudhayfah (may Allah be pleased with him),

إِذَا مَرَّ بِآيَةٍ فِيهَا تَسْبِيحٌ سَبَّحَ وَإِذَا مَرَّ بِسُؤَالٍ سَأَلَ وَإِذَا مَرَّ بِتَعَوُّذٍ تَعَوَّذَ

” And when he recited the verses which referred to the Glory of Allah, he glorified (by saying Subhan Allah-Glory to my Lord the Great), and when he recited the verses which tell (how the Lord) is to be begged, he (the Holy Prophet) would then beg (from Him), and when he recited the verses dealing with protection from the Lord” [Muslim no. 72]

“After reciting,

‘Is not He (Allah Who does that), Able to give life to the dead? (Yes! He is Able to do all things) [75:40]’

he should say, “Of course I bear witness to that”. End.

It is authentic. The proof for that is,

كَانَ رَجُلٌ يُصَلِّي فَوْقَ بَيْتِهِ وَكَانَ إِذَا قَرَأَ { أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى } قَالَ سُبْحَانَكَ فَبَلَى فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم

A man used to pray on the roof of his house. When he recited the verse, “Is not He able to bring the dead to life?” [Surah al-Qiyamah:42] he would say, ‘Glory be to You, then, why not?’ They asked him about it, and he replied, ‘I heard it from the Messenger of Allah (ﷺ)'” [Saheeh Sunan Abi Dawood no. 884]

“After reciting,

‘Glorify the Name of your Lord, the Most High” [87:1]

he should say: “Glory be my Lord the Most High”. End.

It is authentic. The proof for that is the following,

عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَرَأَ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } قَالَ ” سُبْحَانَ رَبِّيَ الأَعْلَى ”

Ibn ‘Abbas reported when the prophet (ﷺ) recited, “Glorify be the Name of your Lord, the Most High” He would say, ”Glorify be My Lord the Most High” [Saheeh Sunan Abi Dawood no. 883]

Note: Shaikh al-Albani (d. 1420 H.), may Allah have mercy upon him, said,

“What is apparent is that the recommendation for this is for everyone who is praying/leading prayer except the one being lead in prayer. For if he says,

“Glorify be My Lord the Most High”

then it would busy him from being silent which was commanded to be in the statement of the Exalted,

“So, when the Quran is recited, listen to it, and be silent that you may receive mercy [7:204]”

And Allah knows best”. End. [Asl Sifatus-Salah (pg. 408)]

“After reciting

‘Then in what statement after this (the Quran) will they believe’ [77:50]

he should say, ‘We believe in Allah.’ And after reciting,

‘Is not Allah the Best of judges?’ (95: 8)

he should say, ‘Certainly, and I am one of those who testify to that.'”. End.

These two are not authentic. They are based on the following Hadith:

سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” مَنْ قَرَأَ مِنْكُمْ { وَالتِّينِ وَالزَّيْتُونِ } فَانْتَهَى إِلَى آخِرِهَا { أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ } فَلْيَقُلْ بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ وَمَنْ قَرَأَ { لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ } فَانْتَهَى إِلَى { أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى } فَلْيَقُلْ بَلَى وَمَنْ قَرَأَ { وَالْمُرْسَلاَتِ } فَبَلَغَ { فَبِأَىِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ } فَلْيَقُلْ آمَنَّا بِ

🌐 https://torontodawah.com/some-authentic-and-inauthentic-phrases-to-say-after-various-quraan-verses/

══════ ❁✿❁ ══════
Subscribe to @ahlulhadithwalathar
Qur'an and Sunnah upon the understanding of the salaf
══════ ❁✿❁ ══════

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Why didn't the Prophet ﷺ apply the capital punishment on Labeed ibnul A‘ṣam?▪️

Our Shaykh, Muḥammad ibn Ḥizām -may Allāh preserve him- was asked the following question:

📩 Question:

The questioner says: it's known that the punishment for anyone who practices magic is to strike his neck with a sword (i.e. capital punishment), so why didn't the Prophet ﷺ apply this punishment on the Jew, Labeed ibnul A‘ṣam, even though he ﷺ knew that he was the one who inflicted magic on him?

📝 Answer:

The people of knowledge have already explained this; they said, the Prophet ﷺ did not want to spread evil amongst the people, considering that this man was a dhimmi (a non-Muslim living under the covenant of the Muslims).

If a Dhimmi practices magic in order to afflict harm upon the Muslims he would have broken his covenant by way of this, but in the case of the Jew, Labeed ibnul A‘ṣam, who performed magic on the Prophet ﷺ, this was only known through revelation [in that there was no physical evidence linking him to the crime], so he could have easily denied that [- had he been confronted]. And the Prophet ﷺ used to deal with the Dhimmīs according to what they made apparent - i.e. according to the evidences established against them; just as the Prophet ﷺ knew who the hypocrites were through revelation, but he did not apply the capital punishment on them because they didn't make their apostasy apparent. Instead, he he would say, I do not want people to say that Muḥammad kills his Companions.

And the same applies here; in that this affair was known to the Prophet ﷺ only through revelation, so he didn't implement the capital punishment because Labeed did not make it apparent, nor did he confess to his inflicting sorcery upon the Prophet ﷺ. And the Prophet ﷺ would ignore/avoid some things in fear of spreading or instigating evil.

__________
Translated by:
Abu Ishaq Muhammad Ibn Ahmad Ba Alawi

Click to subscribe:
T.me/ibnhezamen

Original Fatwa:
https://t.me/ibnhezam/6316