بسم الله الرحمن الرحيم
The Mercy Of Imaam Ahmad Ibn Hanbal
May Allaah Have Mercy Upon Him
Al-Imaam Ibnul-Jawzee, may Allaah have mercy upon him, mentions:
When Imaam Ahmad was taken to Al-Mu’tasim, the caliph, to receive the torment, it was said to him: "Pray against the one oppressing you!" Imaam Ahmad replied: “He is not patient (saabir), the one who prays against one oppressing him.”
Imaam Ahmad was taken in the month of Ramadhaan and lashed whilst he was fasting until he fainted. When he gained consciousness a man said to him: “We threw you on your face, laid a mat over you and walked all over you.” Imaam Ahmad said: “I didn’t feel anything.”
They then brought Imaam Ahmad something to drink and said: “Drink this and vomit.” He said: “I wouldn’t break my fast.”
They then took him to the officer’s house and time for Dhuhr came. After they had prayed, a person turned to Imaam Ahmad and said: “You prayed while blood is dripping from your clothes!” Imaam Ahmad replied: “'Umar prayed whilst his wound poured out blood.”
Furan, the student of Imaam Ahmad Ibn Hanbal once informed him of Fadl Al-Anmati: “Fadl said to me: ‘I would not forgive the one who ordered my lashing until I say that the Quraan is created; nor would I forgive the one who lashed me, nor those who were happy over this from those who attended the lashing and those who were absent from the Jahmis!” Imaam Ahmad said in reply: “But I have forgiven Al-Mu’tasim (the caliph), the one who lashed me, and all those who were present or absent. I thought that none should be punished (in the Hereafter) on my account.”
[Manaqib Al-Imaam Ahmad by Ibnul-Jawzee. Pg. 468]
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The Mercy Of Imaam Ahmad Ibn Hanbal
May Allaah Have Mercy Upon Him
Al-Imaam Ibnul-Jawzee, may Allaah have mercy upon him, mentions:
When Imaam Ahmad was taken to Al-Mu’tasim, the caliph, to receive the torment, it was said to him: "Pray against the one oppressing you!" Imaam Ahmad replied: “He is not patient (saabir), the one who prays against one oppressing him.”
Imaam Ahmad was taken in the month of Ramadhaan and lashed whilst he was fasting until he fainted. When he gained consciousness a man said to him: “We threw you on your face, laid a mat over you and walked all over you.” Imaam Ahmad said: “I didn’t feel anything.”
They then brought Imaam Ahmad something to drink and said: “Drink this and vomit.” He said: “I wouldn’t break my fast.”
They then took him to the officer’s house and time for Dhuhr came. After they had prayed, a person turned to Imaam Ahmad and said: “You prayed while blood is dripping from your clothes!” Imaam Ahmad replied: “'Umar prayed whilst his wound poured out blood.”
Furan, the student of Imaam Ahmad Ibn Hanbal once informed him of Fadl Al-Anmati: “Fadl said to me: ‘I would not forgive the one who ordered my lashing until I say that the Quraan is created; nor would I forgive the one who lashed me, nor those who were happy over this from those who attended the lashing and those who were absent from the Jahmis!” Imaam Ahmad said in reply: “But I have forgiven Al-Mu’tasim (the caliph), the one who lashed me, and all those who were present or absent. I thought that none should be punished (in the Hereafter) on my account.”
[Manaqib Al-Imaam Ahmad by Ibnul-Jawzee. Pg. 468]
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
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Forwarded from Markaz 'Uthmān Ibn 'Affān
FAQ's on Islām
23.1 MB
﷽
Dawah pamphlets designed by your brothers at Masjid Imām Muqbil.
Please share with family & friends, particularly non-Muslims.
بارك الله فيكم
Dawah pamphlets designed by your brothers at Masjid Imām Muqbil.
Please share with family & friends, particularly non-Muslims.
بارك الله فيكم
Jabir (may Allah be pleased with him) relates that the Prophet Sall Allahu 'alayhi wa sallam said:
*“Friday is comprised of twelve hours. There is one in which a Muslim who asks Allah for something will have it granted to him. Seek it in the last hour after `Asr.”*
[Sunan Abî Dâwûd (1048)
*“Friday is comprised of twelve hours. There is one in which a Muslim who asks Allah for something will have it granted to him. Seek it in the last hour after `Asr.”*
[Sunan Abî Dâwûd (1048)
بسم الله الرحمن الرحيم
Do Not Honour The People Of Innovation
It is reported that Imaam Al-Awzaa'ee, may Allaah have mercy upon him, wrote:
O Muslims, fear Allaah and obey Him, and accept the advice of the sincere advisers and the exhortation of the exhorters, and know that this knowledge is religion, so be careful about what you do [in it] and from whom you take [it] and who you follow and who you trust your religion to. For verily, the followers of bid’ah (innovation) are all falsifiers and liars, neither are they careful nor do they fear and protect [against wrongdoing], and nor are they to be trusted to not distort what you hear. They say what they know not when criticizing and decrying or when affirming their lies. But Allaah encompasses what they do. So be on guard against them, suspect them, reject them and distance yourselves from them, for this was what your earlier scholars and the righteous latter ones did and instructed others to do.
Beware of rising against Allaah and becoming instruments in the destruction of His religion and undoing its handholds by respecting the innovators, for you know what has come down to us about respecting them. And what stronger respect and veneration can there be than taking your religion from them, following them, believing them, being close to them and helping them in alluring those they allure and attracting those they attract of the weak Muslims towards their ideas and the religion they practice? This is enough to be considered a partnership and contribution to what they do.
[Ibn ‘Asaakir, Taareekh Dimishq]
Join the telegram channel: t.me/FruitsOfKnowledge
Do Not Honour The People Of Innovation
It is reported that Imaam Al-Awzaa'ee, may Allaah have mercy upon him, wrote:
O Muslims, fear Allaah and obey Him, and accept the advice of the sincere advisers and the exhortation of the exhorters, and know that this knowledge is religion, so be careful about what you do [in it] and from whom you take [it] and who you follow and who you trust your religion to. For verily, the followers of bid’ah (innovation) are all falsifiers and liars, neither are they careful nor do they fear and protect [against wrongdoing], and nor are they to be trusted to not distort what you hear. They say what they know not when criticizing and decrying or when affirming their lies. But Allaah encompasses what they do. So be on guard against them, suspect them, reject them and distance yourselves from them, for this was what your earlier scholars and the righteous latter ones did and instructed others to do.
Beware of rising against Allaah and becoming instruments in the destruction of His religion and undoing its handholds by respecting the innovators, for you know what has come down to us about respecting them. And what stronger respect and veneration can there be than taking your religion from them, following them, believing them, being close to them and helping them in alluring those they allure and attracting those they attract of the weak Muslims towards their ideas and the religion they practice? This is enough to be considered a partnership and contribution to what they do.
[Ibn ‘Asaakir, Taareekh Dimishq]
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
بسم الله الرحمن الرحيم
https://www.spreaker.com/episode/29639382
Visit www.torontodawah.com for more info
https://www.spreaker.com/episode/29639382
Visit www.torontodawah.com for more info
Spreaker
Islam, Justice, and the Rise of Police Brutality - Faisal bin Abdul Qaadir bin Hassan Abu Sulaymaan
General Lectures - These are various audios of past recordings of lectures and reminders that have been done by the brothers affiliated with Toronto Dawah.
An-Nahl 16:48
أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَٰخِرُونَ
Have they not observed things that Allah has created, (how) their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?
get Quran App:bit.ly/AlQuranApp
أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَٰخِرُونَ
Have they not observed things that Allah has created, (how) their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?
get Quran App:bit.ly/AlQuranApp
بســـم اللــه الرحــمــن الـرحـــيــم
◾️Is it permissible to shave the mustache?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📝🔹Question:
Is it permissible to shave the mustache?
📩🔸Answer:
The subject of shaving the mustache or trimming it, is a place of differing with the people of knowledge:
Some of the Haniffiyah see shaving it to be better due to the Hadith:
(انهكوا الشوارب)
"Reduce the mustache"
And the Hadith:
(حفوا الشوارب)
"(Excessively) trim the mustache"
And the Hadith:
(جزوا الشوارب)
"Cut the mustache"
And these wordings point towards overemphasised cutting of the mustache hair.
What's most correct in the mad-hab of the Hanafiyyah and mad-hab of the Shāfi'iyyah is the preference to trimming the mustache, due to the Hadith:
(وتقصير الشارب)
"Shortening of the mustache"
And upon this narration is what the wording (الحف) and (الجز) and (النهك) is understood to mean trimming due to generality of the words, and (الجز) to mean cutting at the borders.
As for Mālik; he took the position of prohibition of shaving.
As for Ahmed; then he saw both to be fine.
What's closer to the evidences at reconciling them all with each other is: shortening.
If the intent was shaving then it would of clearly been said:
(احلقوا الشوارب)
"Shave the mustache"
Even a single narration.
As is the case regarding the pubic hair, due to what is requested in its regard being shaving, it was clearly mentioned in a narration:
(حلق العانة)
"Shaving the pubic hair"
And similarly at the preference of shaving the head at the rituals of Hajj and 'Umrah:
(رحم الله المحلقين)
"May Allah have mercy on those that have shaved (their heads)"
As for the mustache, with the fact that the narrations are many and the wordings differ, there is not one authentic narration mentioning the word shaving, and Allah is the most wise and knows best.
And this position was prevailed by Al-Albāni, may Allah have mercy upon him, in his book "Ādāb-uz-Zafāf", he said:
"His ﷺ statement:
(أنهكوا الشوارب)
"Reduce the mustache" means overemphasised trimming, and similarly:
(جزوا)
"Cut"
What's intended is overemphasised cutting what passes unto the lips, not shaving the mustache entirely, because this is contrary to the established practiced Sunnah from him ﷺ.
For this when Mālik was asked concerning those that excessively trim their mustache: I see them deserving to be hit, and regarding those that shave their mustache: this is an innovation which appeared amongst the people.
Narrated by Al-Bayhaqi, and look in "Fath-ul-Bāri" (285-286/10).
For this reason Mālik would grow his mustache, and when he was asked about this, he would say:
"I was informed by Zayd bin Aslam, from 'Āmir bin 'Abdullah bin Az-Zubair, that when 'Umar, may Allah be pleased with him, used to get angry he would twist his mustache and puff."
Reported by At-Tabarāni in "Al-Mu'jam Al-Kabīr" with an authentic chain of narration, and he and Abu Zur'ah narrated in his "Tārīkh", and Al-Bayhaqi: five of the companions would cut off their mustaches at the edge of the lip, and its chain of narration is Hassan (decent)."
[End of speech]
____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani
Click on the link to subscribe:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/47
◾️Is it permissible to shave the mustache?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📝🔹Question:
Is it permissible to shave the mustache?
📩🔸Answer:
The subject of shaving the mustache or trimming it, is a place of differing with the people of knowledge:
Some of the Haniffiyah see shaving it to be better due to the Hadith:
(انهكوا الشوارب)
"Reduce the mustache"
And the Hadith:
(حفوا الشوارب)
"(Excessively) trim the mustache"
And the Hadith:
(جزوا الشوارب)
"Cut the mustache"
And these wordings point towards overemphasised cutting of the mustache hair.
What's most correct in the mad-hab of the Hanafiyyah and mad-hab of the Shāfi'iyyah is the preference to trimming the mustache, due to the Hadith:
(وتقصير الشارب)
"Shortening of the mustache"
And upon this narration is what the wording (الحف) and (الجز) and (النهك) is understood to mean trimming due to generality of the words, and (الجز) to mean cutting at the borders.
As for Mālik; he took the position of prohibition of shaving.
As for Ahmed; then he saw both to be fine.
What's closer to the evidences at reconciling them all with each other is: shortening.
If the intent was shaving then it would of clearly been said:
(احلقوا الشوارب)
"Shave the mustache"
Even a single narration.
As is the case regarding the pubic hair, due to what is requested in its regard being shaving, it was clearly mentioned in a narration:
(حلق العانة)
"Shaving the pubic hair"
And similarly at the preference of shaving the head at the rituals of Hajj and 'Umrah:
(رحم الله المحلقين)
"May Allah have mercy on those that have shaved (their heads)"
As for the mustache, with the fact that the narrations are many and the wordings differ, there is not one authentic narration mentioning the word shaving, and Allah is the most wise and knows best.
And this position was prevailed by Al-Albāni, may Allah have mercy upon him, in his book "Ādāb-uz-Zafāf", he said:
"His ﷺ statement:
(أنهكوا الشوارب)
"Reduce the mustache" means overemphasised trimming, and similarly:
(جزوا)
"Cut"
What's intended is overemphasised cutting what passes unto the lips, not shaving the mustache entirely, because this is contrary to the established practiced Sunnah from him ﷺ.
For this when Mālik was asked concerning those that excessively trim their mustache: I see them deserving to be hit, and regarding those that shave their mustache: this is an innovation which appeared amongst the people.
Narrated by Al-Bayhaqi, and look in "Fath-ul-Bāri" (285-286/10).
For this reason Mālik would grow his mustache, and when he was asked about this, he would say:
"I was informed by Zayd bin Aslam, from 'Āmir bin 'Abdullah bin Az-Zubair, that when 'Umar, may Allah be pleased with him, used to get angry he would twist his mustache and puff."
Reported by At-Tabarāni in "Al-Mu'jam Al-Kabīr" with an authentic chain of narration, and he and Abu Zur'ah narrated in his "Tārīkh", and Al-Bayhaqi: five of the companions would cut off their mustaches at the edge of the lip, and its chain of narration is Hassan (decent)."
[End of speech]
____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani
Click on the link to subscribe:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/47
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Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
The Ruling of Those Who Abandon the Ṣalāh .pdf
3.9 MB
بسم الله الرحمن الرحيم
This is a translation of al-'Allāmah al'-Uthaymīn's treatise on the ruling of those who do not pray.
We ask Allāh that He benefits the reader, especially those who take the matter of Ṣalāh lightly, indeed Allāh is close and responds.
Translated by Shafiq Ibn Fadlillah
This is a translation of al-'Allāmah al'-Uthaymīn's treatise on the ruling of those who do not pray.
We ask Allāh that He benefits the reader, especially those who take the matter of Ṣalāh lightly, indeed Allāh is close and responds.
Translated by Shafiq Ibn Fadlillah
Forwarded from Masjid Al-Imām Muqbil
The Prophet's Sunnah Concerning Sleeping & Awaking.pdf
8.6 MB
Leaflet:
The Prophet's Sunnah Concerning Sleeping and Awaking
(Extract from Zād al-Ma'ād of Ibn Qayyim al-Jawzīyah).
The Prophet's Sunnah Concerning Sleeping and Awaking
(Extract from Zād al-Ma'ād of Ibn Qayyim al-Jawzīyah).
بسم الله الرحمن الرحيم
A very beneficial lecture which I advise you all to listen to with attentiveness
'The Temptation Of Desires'
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan
May Allaah preserve him and reward him immensely
https://www.spreaker.com/user/torontodawah/the-temptations-of-desires-abufajr-abdul
Join the telegram channel: t.me/FruitsOfKnowledge
A very beneficial lecture which I advise you all to listen to with attentiveness
'The Temptation Of Desires'
Abuu Fajr 'Abdul-Fattaah Ibn 'Uthmaan
May Allaah preserve him and reward him immensely
https://www.spreaker.com/user/torontodawah/the-temptations-of-desires-abufajr-abdul
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
The Temptations Of Desires - AbuFajr AbdulFattaah Bin Uthman
General Lectures - These are various audios of past recordings of lectures and reminders that have been done by the brothers affiliated with Toronto Dawah.
🔊 ANNOUNCEMENT:
حياكم الله وبياكم
وجعل الجنة مثوانا ومثواكم
From next Week; Yawm Ath-Thulathā' 17th Shawwāl, 1441 H. (corresponding to Tuesday 09/06/20), we will begin an exciting and beneficial Arabic programme inshā Allāh.
Although the programme is completely free of charge, you will have to invest some of your time and effort, not to mention a lined notebook and a pen/pencil.
We will begin right from the basics, so the programme is suitable for everyone.
▪️The programme will take place three days a week; Mondays, Wednesdays and Fridays
▪️Each session will begin at 5:00 pm (GMT) and will run for approximately 10 minutes.
▪️Seeing as this is a trial run, the programme has no end date. It will run for as long as Allāh wills.
▪️Cancellations, ammendments, etc will be posted on here.
▪️If you have any further enquiries or suggestions, please contact:
madrasatuna@outlook.com
وفق الله الجميع.
Your brother:
Abū Ishāq Muḥammad Ibn Aḥmad
حياكم الله وبياكم
وجعل الجنة مثوانا ومثواكم
From next Week; Yawm Ath-Thulathā' 17th Shawwāl, 1441 H. (corresponding to Tuesday 09/06/20), we will begin an exciting and beneficial Arabic programme inshā Allāh.
Although the programme is completely free of charge, you will have to invest some of your time and effort, not to mention a lined notebook and a pen/pencil.
We will begin right from the basics, so the programme is suitable for everyone.
▪️The programme will take place three days a week; Mondays, Wednesdays and Fridays
▪️Each session will begin at 5:00 pm (GMT) and will run for approximately 10 minutes.
▪️Seeing as this is a trial run, the programme has no end date. It will run for as long as Allāh wills.
▪️Cancellations, ammendments, etc will be posted on here.
▪️If you have any further enquiries or suggestions, please contact:
madrasatuna@outlook.com
وفق الله الجميع.
Your brother:
Abū Ishāq Muḥammad Ibn Aḥmad
The Fruits Of Knowledge
🔊 ANNOUNCEMENT: حياكم الله وبياكم وجعل الجنة مثوانا ومثواكم From next Week; Yawm Ath-Thulathā' 17th Shawwāl, 1441 H. (corresponding to Tuesday 09/06/20), we will begin an exciting and beneficial Arabic programme inshā Allāh. Although the programme is completely…
This has begun today. Go and check out the introductory lesson now. Even if you can't read or write arabic, go and check it out. This is for you! May Allaah grant you success.
بســـم اللــه الرحــمــن الـرحـــيــم
◾Miscellaneous benefits◾️
By our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahman Yahya bin 'Ali Al-Hajūri - may Allāh preserve him -
⤵️
🔸▪️🔸▪️🔸▪️🔸▪️🔸▪️🔸▪️🔸
Benefit: The greatest expiator of sins is Tawhīd.
Benefit: The smallest of expiations of sins is by removing a harm from the pathways.
Benefit: The woman who quenched the thirst of a dog, this was a cause and a means for her forgiveness and guidance, Allāh granted her success to a righteous action.
And a disobedient person could do a righteous action and it could be a means and a cause for his guidance.
Benefit: Ibn 'Abdil-Barr, may Allāh have mercy on him, said: "Everyone who innovates in this religion then he is from those that are expelled." [meaning from the Hawdh (fountain of the Prophet ﷺ)]
Shaykh Yahya, may Allāh preserve him, said: "This benefit is to be memorised."
Benefit: Intentionally repeating the Fātihah in Salāh nullifies the Salāh, and if he was to have wiswās (from the Shaytān in doing so) then there is nothing upon him.
Benefit: The people of Jannah will see their mothers, and other than them, from the believers.
Benefit: Drinking water in the circles of knowledge is not considered bad manners, there is nothing preventing this.
Benefit: Frankincense helps in (strengthening) memory but if (consumed) in abundance it could lead to leprosy.
Benefit: Our Shaykh Yahya, may Allāh preserve him, sees the correct opinion to be that the Hawdh (fountain) is one fountain for all nations and that the hadiths which mention that all Prophets have a Hawdh are not free from weakness.
Benefit: The one who has memorised the most of the Qurān and the Sunnah of the Messenger of Allāh ﷺ leads (in Salāh) whether they be residents or travellers and if he is disabled in the leg then he is to pray sitting and those praying behind to stand.
Benefit: Dhikr is not considered dhikr except by moving the lips, and likewise (reading) the Qurān, and also the one who prays and doesn't move his lips, not in the Fātihah or other than it his Salāh is not accepted.
Benefit: Having an abortion if the soul has been blown into the fetus is considered murder.
Benefit: There is nothing equal to the companionship of the Messenger ﷺ.
Benefit: Suratul-Baqarah was called with this name due to the mention of the verse of the cow and likewise Suratul-Aāl-i-'Imrān and Al-Mā'idah and Al-An'ām and Al-A'rāf, and perhaps a Surah could have more than one name, and the surah with the most names is Al-Fātihah.
Benefit: Shaykh ul-Islām mentioned regarding Ibn Sīnā being an heretic.
Benefit: Repaying debts in the masjid is allowed as in the hadith of Ka'b: "Half O Ka'b..." - the hadith
Benefit: An-Nawawi has skill in (making) good summarisations.
Benefit: The fiqh of Bukhāri in his chaptering.
Benefit: The Prophet ﷺ seeking refuge is a matter of teaching his ummah because he is protected from the jinn and humans. For verily in the two Sahihs on the authority of Abū Hurairah that the Messenger of Allāh ﷺ said: "Last night an 'Ifrīt from the Jinns came to me to disturb my prayer, but Allāh gave me the power to overcome him. I intended to tie him to one of the pillars of the masjid...." - the hadith.
And the Messenger ﷺ is not protected from annoyance as it comes in the story of the Jewish woman who put poison in the food but it didn't harm him and also the harm of the idolaters when they broke his tooth and cut his face on the day of Uhud, and in Makkah when they threw intestines on his back while he was prostrating ﷺ.
And Allāh knows best.
____
Transcribed to Arabic and summarised by:
Hamūd Ath-Thawābi
- may Allāh reward him with good -
on the 8th, Jumāda Al-Oula, 1441H
Translated by:
Abu 'Abdillāh 'Omar bin Yahya Al-'Akawi
Click on the link to subscribe:
https://t.me/ShaykhYahyaEn
Click on the link to view the Arabic:
https://t.me/sh_yahia_duroos/6350
◾Miscellaneous benefits◾️
By our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahman Yahya bin 'Ali Al-Hajūri - may Allāh preserve him -
⤵️
🔸▪️🔸▪️🔸▪️🔸▪️🔸▪️🔸▪️🔸
Benefit: The greatest expiator of sins is Tawhīd.
Benefit: The smallest of expiations of sins is by removing a harm from the pathways.
Benefit: The woman who quenched the thirst of a dog, this was a cause and a means for her forgiveness and guidance, Allāh granted her success to a righteous action.
And a disobedient person could do a righteous action and it could be a means and a cause for his guidance.
Benefit: Ibn 'Abdil-Barr, may Allāh have mercy on him, said: "Everyone who innovates in this religion then he is from those that are expelled." [meaning from the Hawdh (fountain of the Prophet ﷺ)]
Shaykh Yahya, may Allāh preserve him, said: "This benefit is to be memorised."
Benefit: Intentionally repeating the Fātihah in Salāh nullifies the Salāh, and if he was to have wiswās (from the Shaytān in doing so) then there is nothing upon him.
Benefit: The people of Jannah will see their mothers, and other than them, from the believers.
Benefit: Drinking water in the circles of knowledge is not considered bad manners, there is nothing preventing this.
Benefit: Frankincense helps in (strengthening) memory but if (consumed) in abundance it could lead to leprosy.
Benefit: Our Shaykh Yahya, may Allāh preserve him, sees the correct opinion to be that the Hawdh (fountain) is one fountain for all nations and that the hadiths which mention that all Prophets have a Hawdh are not free from weakness.
Benefit: The one who has memorised the most of the Qurān and the Sunnah of the Messenger of Allāh ﷺ leads (in Salāh) whether they be residents or travellers and if he is disabled in the leg then he is to pray sitting and those praying behind to stand.
Benefit: Dhikr is not considered dhikr except by moving the lips, and likewise (reading) the Qurān, and also the one who prays and doesn't move his lips, not in the Fātihah or other than it his Salāh is not accepted.
Benefit: Having an abortion if the soul has been blown into the fetus is considered murder.
Benefit: There is nothing equal to the companionship of the Messenger ﷺ.
Benefit: Suratul-Baqarah was called with this name due to the mention of the verse of the cow and likewise Suratul-Aāl-i-'Imrān and Al-Mā'idah and Al-An'ām and Al-A'rāf, and perhaps a Surah could have more than one name, and the surah with the most names is Al-Fātihah.
Benefit: Shaykh ul-Islām mentioned regarding Ibn Sīnā being an heretic.
Benefit: Repaying debts in the masjid is allowed as in the hadith of Ka'b: "Half O Ka'b..." - the hadith
Benefit: An-Nawawi has skill in (making) good summarisations.
Benefit: The fiqh of Bukhāri in his chaptering.
Benefit: The Prophet ﷺ seeking refuge is a matter of teaching his ummah because he is protected from the jinn and humans. For verily in the two Sahihs on the authority of Abū Hurairah that the Messenger of Allāh ﷺ said: "Last night an 'Ifrīt from the Jinns came to me to disturb my prayer, but Allāh gave me the power to overcome him. I intended to tie him to one of the pillars of the masjid...." - the hadith.
And the Messenger ﷺ is not protected from annoyance as it comes in the story of the Jewish woman who put poison in the food but it didn't harm him and also the harm of the idolaters when they broke his tooth and cut his face on the day of Uhud, and in Makkah when they threw intestines on his back while he was prostrating ﷺ.
And Allāh knows best.
____
Transcribed to Arabic and summarised by:
Hamūd Ath-Thawābi
- may Allāh reward him with good -
on the 8th, Jumāda Al-Oula, 1441H
Translated by:
Abu 'Abdillāh 'Omar bin Yahya Al-'Akawi
Click on the link to subscribe:
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The Official English Channel for Shaykh Abu 'Abdirrahman Yahya bin 'Ali Al-Hajoori
Sharing the immense knowledge of our Shaykh with the English speaking community
Forwarded from THE OFFICIAL ENGLISH CHANNEL OF SHEIKH 'ABDULHAMĪD IBN YAHYĀ AL-ZOUKORĪ (عبدالحميد يحيى الزعكري)
With this you come to know that the one who has married more than one woman, one of his wives has numerous children, whilst the other does not have any. Then it is not obligatory to be equal between them in spending, rather it is only obligatory to be just with them. Justice is that you give each one of them from amongst them that which suffices her and suffices her children.
A woman who is alone (without children) is sufficed with that which the one who has children is not sufficed with, for that reason each one is given that which suffices her and her children and this is justice.
http://T.me/abdulhamid12
العدل بين الزوجات
A woman who is alone (without children) is sufficed with that which the one who has children is not sufficed with, for that reason each one is given that which suffices her and her children and this is justice.
http://T.me/abdulhamid12
العدل بين الزوجات
Telegram
THE OFFICIAL ENGLISH CHANNEL OF SHEIKH 'ABDULHAMĪD IBN YAHYĀ AL-ZOUKORĪ
This Channel broadcasts everything related to the Sheikh -may Allāh preserve him- from fatwas, articles, lectures, speeches, advice, lessons and books. For more information visit the Sheikh's website:
www.alzoukory.com
www.alzoukory.com
بســـم اللــه الرحــمــن الـرحـــيــم
◾What NOT to do if you are unable to offer an udhea ◾
Our Shaykh Abū Bilāl Al-Hadaramī - may Allāh preserve him- was asked the following question on 13th Shawāl 1441H (5th June 2020):
📝🔹Question:
The Questioner says:
There are some people in India who are unable to offer an 'udhea' (sacrificial animal) yet refrain from (cutting) their hair and nails. On the day of 'Eid they cut (their hair and nails) and say: "This is equal to an udhea". Is this action correct?
📩🔸Answer:
This action is a bid'ah.
If you are unable to offer an 'udhea' then you are not obliged to do anything instead because Islamic Law has not come with a replacement.
Adopting a replacement is a bid'ah and an addition to the religion. (The specific ruling of) the udhea is dependent only upon ones capacity and capability and alongside this are the general supportive evidences:
《لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ 》
Allāh does not burden a soul except with what it can bare.
(Al-Baqarah 2:286)
《لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَاۚ 》
Allāh does not burden a soul except with what he has given it.
(At-Talāq 65:7)
《فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ 》
Then be dutiful to Allāh as much as you are able to.
(At-Taghābun 64:16)
It is mustahab (recommended) according to the correct view amongst the majority of the scholars.
The Prophet ﷺ certainly said:
[وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلْيُمْسِكْ عَنْ شَعَرِهِ، وَأَظْفَارِهِ ".]
And if one of you intends to offer an 'udhea'; let him refrain from (cutting) his hair and nails. [1]
He did not say: "And if one does not offer an 'udhea' then he may compensate by refraining (from cutting his hair and nails) and this will take the place of the udhea".
This is an innovation and an addition to the religion.
______________________________________
Related Questions:
1. What is bid'ah?
https://t.me/abubilaalalhadhramy/186
2. On the second day of Eid Al-Adhaa the people gather and slaughter sacrificial animals in the masjid and say this is on behalf of the deceased. Is this prescribed within the religion?
https://t.me/abubilaalalhadhramy/84
3. If I forget to mention the name of Allah upon (slaughtering) a sacrificial animal, what is its ruling?
https://t.me/abubilaalalhadhramy/173
_____________________________________
Translated by: Abū Sufyān
Sāmi ibn Daniel Al-Ghāni
✒Read the arabic transcript of the fatwā here: https://t.me/abubilalhami/4530
🕪 Listen to the audio of the fatwā here:
https://t.me/abubilalhami/4529
Click on the links to subscribe:
https://t.me/abubilaalalhadhramy
◾What NOT to do if you are unable to offer an udhea ◾
Our Shaykh Abū Bilāl Al-Hadaramī - may Allāh preserve him- was asked the following question on 13th Shawāl 1441H (5th June 2020):
📝🔹Question:
The Questioner says:
There are some people in India who are unable to offer an 'udhea' (sacrificial animal) yet refrain from (cutting) their hair and nails. On the day of 'Eid they cut (their hair and nails) and say: "This is equal to an udhea". Is this action correct?
📩🔸Answer:
This action is a bid'ah.
If you are unable to offer an 'udhea' then you are not obliged to do anything instead because Islamic Law has not come with a replacement.
Adopting a replacement is a bid'ah and an addition to the religion. (The specific ruling of) the udhea is dependent only upon ones capacity and capability and alongside this are the general supportive evidences:
《لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَاۚ 》
Allāh does not burden a soul except with what it can bare.
(Al-Baqarah 2:286)
《لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَاۚ 》
Allāh does not burden a soul except with what he has given it.
(At-Talāq 65:7)
《فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ 》
Then be dutiful to Allāh as much as you are able to.
(At-Taghābun 64:16)
It is mustahab (recommended) according to the correct view amongst the majority of the scholars.
The Prophet ﷺ certainly said:
[وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلْيُمْسِكْ عَنْ شَعَرِهِ، وَأَظْفَارِهِ ".]
And if one of you intends to offer an 'udhea'; let him refrain from (cutting) his hair and nails. [1]
He did not say: "And if one does not offer an 'udhea' then he may compensate by refraining (from cutting his hair and nails) and this will take the place of the udhea".
This is an innovation and an addition to the religion.
______________________________________
Related Questions:
1. What is bid'ah?
https://t.me/abubilaalalhadhramy/186
2. On the second day of Eid Al-Adhaa the people gather and slaughter sacrificial animals in the masjid and say this is on behalf of the deceased. Is this prescribed within the religion?
https://t.me/abubilaalalhadhramy/84
3. If I forget to mention the name of Allah upon (slaughtering) a sacrificial animal, what is its ruling?
https://t.me/abubilaalalhadhramy/173
_____________________________________
Translated by: Abū Sufyān
Sāmi ibn Daniel Al-Ghāni
✒Read the arabic transcript of the fatwā here: https://t.me/abubilalhami/4530
🕪 Listen to the audio of the fatwā here:
https://t.me/abubilalhami/4529
Click on the links to subscribe:
https://t.me/abubilaalalhadhramy
Telegram
The Official English channel of Shaykh Abu Bilal Khalid bin 'Abuud Al-Hadhrami
بســـم اللــه الرحــمــن الـرحـــيــم
◾Bid'ah ◾
Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 24 Safr 1440(23rd October 2018):
📝🔹Question:
The Questioner says: What is bid'ah?
📩🔸Answer:
Bid'ah is everything…
◾Bid'ah ◾
Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 24 Safr 1440(23rd October 2018):
📝🔹Question:
The Questioner says: What is bid'ah?
📩🔸Answer:
Bid'ah is everything…
Allah, The Sublime, says,
و ذكر فإن الذكرى تنفع المؤمنين
“And remind for indeed the reminder benefits the believers.” [51:55]
We all need reminders here and there about the importance of looking to who we take our religion [i.e. knowledge] from since this knowledge is the basis of our religion. If we aren’t correct in learning it according to how the righteous predecessors of the scholars [the Salaf] learnt it, then we are at a loss, as Allah, The Most High,
said,
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
“Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works.” [18:104]
In fact, from the four matters that the servant will be asked about on the Day wherein no wealth or children can be of benefit to him if he fails to answer is regarding his knowledge [i.e did he learn it correctly and did he act accordingly].
So let us all be honest to ourselves and ask ourselves: are we really pleasing Allah by being lenient in this matter by taking knowledge from everyone who is brought forward to speak about the Deen of Allah?!
We shouldn’t be like sheep in this matter to the point that we are easily led by numbers or by the majority.
Allah, The Most High, said in His Noble Book,
وإن تطع أكثر من في الأرض يضلوك عن سبيل الله
“And if you obey most of those on earth, they will mislead you far away from Allah’s Path.” [6:116]
Likewise, we shouldn’t make the eloquence of the speaker our criteria that decides for us whether we should listen to him or not, since it is possible that the worst of the people can also be eloquent in speech, as Allah describes the hypocrites,
وإذا رأيتهم تعجبك أجسامهم وإن يقولوا تسمع لقولهم
“And when you look at them, their bodies please you; and when they speak, you listen to their words.” [63:4]
Therefore, they beautify their speech and they show beautiful mannerisms outwardly and behind all of that is deception and plotting that plunges one into fitnah. The common excuse that we hear at times is, “I need an eeman booster, thus I listen to any speaker.” This is not correct at all since many of us have witnessed the opposite. We’ve seen many become polluted with confusion and doubts in their religion due to them giving their ears to everyone. We should be more stern about this matter similar to how the righteous predecessors were.
Al-Haafidh Ibn Hajar (rahimahullaah) said,
“The happy one is the one who clings unto that which the righteous predecessors were upon and avoids that which the latter ones have newly invented.”
End translation. [Fathul-Baari (Page: 253, Vol. 13)]
And due to some assuming that it is a form of extremism to be strict regarding who you should take your knowledge from, they have now become victims in the aftermath of such fitnahs, which is quite sad and Allah’s aid is sought.
From your brother in Islam
AbdulFattaah Bin Uthman
Abu Fajr
و ذكر فإن الذكرى تنفع المؤمنين
“And remind for indeed the reminder benefits the believers.” [51:55]
We all need reminders here and there about the importance of looking to who we take our religion [i.e. knowledge] from since this knowledge is the basis of our religion. If we aren’t correct in learning it according to how the righteous predecessors of the scholars [the Salaf] learnt it, then we are at a loss, as Allah, The Most High,
said,
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
“Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works.” [18:104]
In fact, from the four matters that the servant will be asked about on the Day wherein no wealth or children can be of benefit to him if he fails to answer is regarding his knowledge [i.e did he learn it correctly and did he act accordingly].
So let us all be honest to ourselves and ask ourselves: are we really pleasing Allah by being lenient in this matter by taking knowledge from everyone who is brought forward to speak about the Deen of Allah?!
We shouldn’t be like sheep in this matter to the point that we are easily led by numbers or by the majority.
Allah, The Most High, said in His Noble Book,
وإن تطع أكثر من في الأرض يضلوك عن سبيل الله
“And if you obey most of those on earth, they will mislead you far away from Allah’s Path.” [6:116]
Likewise, we shouldn’t make the eloquence of the speaker our criteria that decides for us whether we should listen to him or not, since it is possible that the worst of the people can also be eloquent in speech, as Allah describes the hypocrites,
وإذا رأيتهم تعجبك أجسامهم وإن يقولوا تسمع لقولهم
“And when you look at them, their bodies please you; and when they speak, you listen to their words.” [63:4]
Therefore, they beautify their speech and they show beautiful mannerisms outwardly and behind all of that is deception and plotting that plunges one into fitnah. The common excuse that we hear at times is, “I need an eeman booster, thus I listen to any speaker.” This is not correct at all since many of us have witnessed the opposite. We’ve seen many become polluted with confusion and doubts in their religion due to them giving their ears to everyone. We should be more stern about this matter similar to how the righteous predecessors were.
Al-Haafidh Ibn Hajar (rahimahullaah) said,
“The happy one is the one who clings unto that which the righteous predecessors were upon and avoids that which the latter ones have newly invented.”
End translation. [Fathul-Baari (Page: 253, Vol. 13)]
And due to some assuming that it is a form of extremism to be strict regarding who you should take your knowledge from, they have now become victims in the aftermath of such fitnahs, which is quite sad and Allah’s aid is sought.
From your brother in Islam
AbdulFattaah Bin Uthman
Abu Fajr