Audio
🎙Khutbah Jumuah:
Al-Wahan (Love of the Dunya and Hate for Death)
By Abu Rizq Mundhir Ibn Muhammad وفقهم الله
Rabee Ath-Thaani 12, 1445 / October 27, 2023
Masjid Al-Farooq
San Leandro, California
https://t.me/AbuRizqMundhir
Al-Wahan (Love of the Dunya and Hate for Death)
By Abu Rizq Mundhir Ibn Muhammad وفقهم الله
Rabee Ath-Thaani 12, 1445 / October 27, 2023
Masjid Al-Farooq
San Leandro, California
https://t.me/AbuRizqMundhir
An Advice Every Muslim Needs To Pay Attention To, Especially Right Now
Ash-Shaykh Muqbil Al-Waadi'ee, may Allaah have mercy upon him:
"We are living in a time of fitan (trials and tribulations), and no one denies this except one whom Allaah has blinded his insight. So it is upon us, O Muslims, if we wish for safety (in our religion), to return back to that which our 'ulamaa (scholars) were upon from amongst those who have passed on, such as the Sahaabah (companions of the Prophet ﷺ) and the Taabi'een (those who followed them in righteousness). May Allaah be pleased with them all."
[Al-Fawaakih Al-Janiyyah, 212]
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Ash-Shaykh Muqbil Al-Waadi'ee, may Allaah have mercy upon him:
"We are living in a time of fitan (trials and tribulations), and no one denies this except one whom Allaah has blinded his insight. So it is upon us, O Muslims, if we wish for safety (in our religion), to return back to that which our 'ulamaa (scholars) were upon from amongst those who have passed on, such as the Sahaabah (companions of the Prophet ﷺ) and the Taabi'een (those who followed them in righteousness). May Allaah be pleased with them all."
[Al-Fawaakih Al-Janiyyah, 212]
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...Ensuring That The Honeymoon Period Lasts Forever...
Ash-Shaykh Muhammad Ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him:
"Transform your room into a perpetual honeymoon destination within the comfort of your home, ensuring that the honeymoon period lasts forever, and not just one month. Let us give praise and thanks to Allaah for our continued well-being and security."
[Ash-Sharh Al-Mumti' Alaa Zaad Al-Mustaqni', 13/208]
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Ash-Shaykh Muhammad Ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him:
"Transform your room into a perpetual honeymoon destination within the comfort of your home, ensuring that the honeymoon period lasts forever, and not just one month. Let us give praise and thanks to Allaah for our continued well-being and security."
[Ash-Sharh Al-Mumti' Alaa Zaad Al-Mustaqni', 13/208]
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Forwarded from Madrasatuna || مدرستنا
Where is Allāh?
Many Muslims will respond, "Allāh is EVERYWHERE!"
BEWARE!
BEWARE!
BEWARE!
Here's the correct answer ⤵️
https://youtu.be/njJLbhnq7lA?si=mePNgF-IfjMgwhtq
Spread the correct creed!
Teach you parents!
Teach your siblings!
Teach your children!
Teach your friends!
Teach your neighbours!
Teach your community!
Correct belief and righteous actions; This is a guaranteed recipe for VICTORY! Palestine and beyond!!!
If you don't believe me, read what Allāh said ⤵️
{ وَعَدَ ٱللهُ ٱلَّذِینَ ءَامَنُوا۟ مِنكُمۡ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَیَسۡتَخۡلِفَنَّهُمۡ فِی ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِینَ مِن قَبۡلِهِمۡ وَلَیُمَكِّنَنَّ لَهُمۡ دِینَهُمُ ٱلَّذِی ٱرۡتَضَىٰ لَهُمۡ وَلَیُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنࣰاۚ یَعۡبُدُونَنِی لَا یُشۡرِكُونَ بِی شَیۡـࣰٔاۚ وَمَن كَفَرَ بَعۡدَ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَـٰسِقُونَ}
[Sūrah An-Nūr: 55]
Many Muslims will respond, "Allāh is EVERYWHERE!"
BEWARE!
BEWARE!
BEWARE!
Here's the correct answer ⤵️
https://youtu.be/njJLbhnq7lA?si=mePNgF-IfjMgwhtq
Spread the correct creed!
Teach you parents!
Teach your siblings!
Teach your children!
Teach your friends!
Teach your neighbours!
Teach your community!
Correct belief and righteous actions; This is a guaranteed recipe for VICTORY! Palestine and beyond!!!
If you don't believe me, read what Allāh said ⤵️
{ وَعَدَ ٱللهُ ٱلَّذِینَ ءَامَنُوا۟ مِنكُمۡ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَیَسۡتَخۡلِفَنَّهُمۡ فِی ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِینَ مِن قَبۡلِهِمۡ وَلَیُمَكِّنَنَّ لَهُمۡ دِینَهُمُ ٱلَّذِی ٱرۡتَضَىٰ لَهُمۡ وَلَیُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنࣰاۚ یَعۡبُدُونَنِی لَا یُشۡرِكُونَ بِی شَیۡـࣰٔاۚ وَمَن كَفَرَ بَعۡدَ ذَ ٰلِكَ فَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡفَـٰسِقُونَ}
[Sūrah An-Nūr: 55]
YouTube
Saying 'Allah is everywhere' is Kufr | Sheikh Fawzan & Uthaymeen
Beware of this false belief O Muslims!
The Heart Is In Partnership With The Inner Self (An-Nafs)
Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"The heart is in partnership with the nafs (inner self) in evil and good, punishment and reward, praise and condemnation. Indeed, the nafs is intrinsically rebellious in nature, always seeking to break out of its condition of slavery to Allaah and inclined to ignore the rights of Allaah as well as the rights of mankind. Nevertheless, the heart follows and submits to the nafs whenever it is dominant and strong, and conversely, the nafs follows and submits to the heart whenever the latter is dominant and strong."
[Asraar As-Salaah, Pg. 62]
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Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"The heart is in partnership with the nafs (inner self) in evil and good, punishment and reward, praise and condemnation. Indeed, the nafs is intrinsically rebellious in nature, always seeking to break out of its condition of slavery to Allaah and inclined to ignore the rights of Allaah as well as the rights of mankind. Nevertheless, the heart follows and submits to the nafs whenever it is dominant and strong, and conversely, the nafs follows and submits to the heart whenever the latter is dominant and strong."
[Asraar As-Salaah, Pg. 62]
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Forwarded from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
New Audio
'Our Deen Is Against Halloween'
Abuu Rizq Mundhir Ibn Muhammad, may Allaah preserve him
24th Rabee' Al-Awwal 1443 - 30/10/2021
https://www.spreaker.com/user/aloloomaudio/aud-20211031-wa0019
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t.me/FruitsOfKnowledge
New Audio
'Our Deen Is Against Halloween'
Abuu Rizq Mundhir Ibn Muhammad, may Allaah preserve him
24th Rabee' Al-Awwal 1443 - 30/10/2021
https://www.spreaker.com/user/aloloomaudio/aud-20211031-wa0019
Join the telegram channel:
t.me/FruitsOfKnowledge
Spreaker
Our Deen Is Against Halloween - Abuu Rizq Mundhir Ibn Muhammad [24th Rabee' Al-Awwal 1443 - 30/10/21]
Listen in to Our Deen Is Against Halloween - Abuu Rizq Mundhir Ibn Muhammad [24th Rabee' Al-Awwal 1443 - 30/10/21]
Forwarded from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
🎉 *Ruling on Joining Celebrations of Disbelievers like Christmas or Halloween and Congratulating Them on Those Occasions* 🎊
It is not permissible to join the Christians in their celebration even if those who claim knowledge join them, because this increases their numbers and is a kind of support to them in sin and transgression.
Allah (Exalted be He) says (what means):
*وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِۚ*
✨"Help you one another in Al-Birr and At-Taqwâ (virtue, righteousness and piety); but do not help one another in sin and transgression." [Al-Ma'idah, 5:2]
The Permanent Committee for Scholarly Research and Ifta'.
Source https://bit.ly/2ONaEra
Ash-Shaykh al-Uthaymeen, may Allah have mercy upon him, said:
“Congratulating the kufaar for the holiday of Christmas or other than it of their holidays is haraam based upon the consensus of the scholars, as has been quoted by Ibnul Qayyim, may Allah have mercy upon him, in the book ‘Ahkaam Ahlil Dhimmah’,…it is as if he is congratulating him for his prostration to the cross…”
Ash-Shaykh Saalih al-Fawzan, may Allah preserve him said:
“…The Christians innovated this birthday and other than it into their religion, while the Prophet Esaa, alayhi as-salaam, did not legislate for them to celebrate his birthday rather they just merely innovated it…”
A Reply to a Doubt
There are some who claim that if the Christians congratulate the Muslims for their Islamic celebrations then it is upon the Muslims to congratulate them back during their celebrations, which is totally wrong and incorrect because congratulating them upon that is actually congratulating them upon their falsehood, rather Islam calls to opposing the kufaar in that.
A Side Benefit:
Ash-Shaykh Yahya al-Hajooree, may Allah preserve him, said:
“For the Nasaara (i.e. the Christians) is their own calendar; called the christian calendar (i.e. the western calendar), they began the year upon the birthday of the Prophet Esaa, as they claim and they refer to it as the Christian year, while the Persians have their own calendar (i.e. the Jalaali Calendar) and the Roman have their own calendar (i.e. the Julian calendar)…”
Translated By Abu Fajr AbdulFattah حفظه الله
https://t.me/Striv4Jannah
📚 *Source:*
https://bit.ly/2ELklWQ
✨"﴿وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ﴾"✨
﴾And remind, for indeed, the reminder benefits the believers.﴿
https://t.me/Striv4Jannah
🎉 *Ruling on Joining Celebrations of Disbelievers like Christmas or Halloween and Congratulating Them on Those Occasions* 🎊
It is not permissible to join the Christians in their celebration even if those who claim knowledge join them, because this increases their numbers and is a kind of support to them in sin and transgression.
Allah (Exalted be He) says (what means):
*وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِۚ*
✨"Help you one another in Al-Birr and At-Taqwâ (virtue, righteousness and piety); but do not help one another in sin and transgression." [Al-Ma'idah, 5:2]
The Permanent Committee for Scholarly Research and Ifta'.
Source https://bit.ly/2ONaEra
Ash-Shaykh al-Uthaymeen, may Allah have mercy upon him, said:
“Congratulating the kufaar for the holiday of Christmas or other than it of their holidays is haraam based upon the consensus of the scholars, as has been quoted by Ibnul Qayyim, may Allah have mercy upon him, in the book ‘Ahkaam Ahlil Dhimmah’,…it is as if he is congratulating him for his prostration to the cross…”
Ash-Shaykh Saalih al-Fawzan, may Allah preserve him said:
“…The Christians innovated this birthday and other than it into their religion, while the Prophet Esaa, alayhi as-salaam, did not legislate for them to celebrate his birthday rather they just merely innovated it…”
A Reply to a Doubt
There are some who claim that if the Christians congratulate the Muslims for their Islamic celebrations then it is upon the Muslims to congratulate them back during their celebrations, which is totally wrong and incorrect because congratulating them upon that is actually congratulating them upon their falsehood, rather Islam calls to opposing the kufaar in that.
A Side Benefit:
Ash-Shaykh Yahya al-Hajooree, may Allah preserve him, said:
“For the Nasaara (i.e. the Christians) is their own calendar; called the christian calendar (i.e. the western calendar), they began the year upon the birthday of the Prophet Esaa, as they claim and they refer to it as the Christian year, while the Persians have their own calendar (i.e. the Jalaali Calendar) and the Roman have their own calendar (i.e. the Julian calendar)…”
Translated By Abu Fajr AbdulFattah حفظه الله
https://t.me/Striv4Jannah
📚 *Source:*
https://bit.ly/2ELklWQ
✨"﴿وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ﴾"✨
﴾And remind, for indeed, the reminder benefits the believers.﴿
https://t.me/Striv4Jannah
Telegram
💠Striving for Jannah💠
Calling to Strive for the Jannah and the Mercy of Ar-Rahman
The Fruits Of Knowledge
The Heart Is In Partnership With The Inner Self (An-Nafs) Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him: "The heart is in partnership with the nafs (inner self) in evil and good, punishment and reward, praise and condemnation. Indeed, the nafs is…
This book is available in English, alhamdulillaah, and it's very beneficial. The title in English is 'Inner Dimensions Of The Prayer'.
Forwarded from Salafi Homeschool
WHAT TO SAY AFTER THE RECITATION OF THE QURAN
Sheikh ʿAbdul-ʿAzīz ibn Bāz said:
[Majmūʿ al-Fatāwá 24/410]
Aaishah - may Allāh be pleased with her - mentioned that:
The Messenger of Allāh ﷺ was never in a sitting, never recited the Qur'ān, nor did he ever offer a prayer, except that he ended them all with certain words.
She added:
''So I said to him, O Messenger of Allaah, I noticed that you never are in a sitting, nor do you ever recite the Quraan, nor observe a Salaat, except that you end off with these words''.
He replied by saying, ''Yes''.
''Whoever has said good (words) would have them placed as a seal over the good he has done and whoever has said evil (words) would have them used as an expiation for the evil he uttered''.
(They are):
سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، أشهد أن لاَ إِلَهَ إِلاَّ أَنْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ.
Unfortunately, these days the majority of the people (except those Allaah blesses) have abandoned this Sunnah (either due to ignorance of it or due to forgetfulness).
After reciting the Quran, they replaced this sunnah with:
Sadaqallaahul adheem or kissing the Quraan.
Thus, it is incumbent upon us to spread this sunnah so it can be established once again.
Imām An-Nasā'ee named the chapter of this hadeeth in his book as "What to conclude the recitation of the Qur'ān with."
Its isnaad is authentic as explained by An-Nasā'ee in "As-Sunan Al-Kubrā".
Ibn Hajar also mentioned in "An-Nukat" (733/2) that its chain of narration is authentic.
Al-Albānī equally said in "Silsilat As-Saheehah" (495/7) that "this is also an authentic chain that conforms with the conditions of Imām Muslim."
Sheikh Muqbil Al-Wādi’ee mentioned in "Al-Jāmi’ As-Saheeh Mimmaa Laysa Fi As-Saheehayn" (128/2) that "this is an authentic narration"
Forwarded 📲
Sheikh ʿAbdul-ʿAzīz ibn Bāz said:
“Many people have become accustomed to saying: ‘ṢadaqAllāh-ul-‘Adhīm’ when they finish reciting the Qurān Al-Karīm, But this act is baseless and it should not be taken as a custom. Rather, according to the principles of Sharī'ah (Islāmic law), it is a type of Bid’ah.
[Majmūʿ al-Fatāwá 24/410]
سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، أشهد أن لاَ إِلَهَ إِلاَّ أَنْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ
Aaishah - may Allāh be pleased with her - mentioned that:
The Messenger of Allāh ﷺ was never in a sitting, never recited the Qur'ān, nor did he ever offer a prayer, except that he ended them all with certain words.
She added:
''So I said to him, O Messenger of Allaah, I noticed that you never are in a sitting, nor do you ever recite the Quraan, nor observe a Salaat, except that you end off with these words''.
He replied by saying, ''Yes''.
''Whoever has said good (words) would have them placed as a seal over the good he has done and whoever has said evil (words) would have them used as an expiation for the evil he uttered''.
(They are):
سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، أشهد أن لاَ إِلَهَ إِلاَّ أَنْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ.
Unfortunately, these days the majority of the people (except those Allaah blesses) have abandoned this Sunnah (either due to ignorance of it or due to forgetfulness).
After reciting the Quran, they replaced this sunnah with:
Sadaqallaahul adheem or kissing the Quraan.
Thus, it is incumbent upon us to spread this sunnah so it can be established once again.
Imām An-Nasā'ee named the chapter of this hadeeth in his book as "What to conclude the recitation of the Qur'ān with."
Its isnaad is authentic as explained by An-Nasā'ee in "As-Sunan Al-Kubrā".
Ibn Hajar also mentioned in "An-Nukat" (733/2) that its chain of narration is authentic.
Al-Albānī equally said in "Silsilat As-Saheehah" (495/7) that "this is also an authentic chain that conforms with the conditions of Imām Muslim."
Sheikh Muqbil Al-Wādi’ee mentioned in "Al-Jāmi’ As-Saheeh Mimmaa Laysa Fi As-Saheehayn" (128/2) that "this is an authentic narration"
Forwarded 📲
Forwarded from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
The Mercy Of Imaam Ahmad Ibn Hanbal
May Allaah Have Mercy Upon Him
Al-Imaam Ibnul-Jawzee, may Allaah have mercy upon him, mentions:
When Imaam Ahmad was taken to Al-Mu’tasim, the caliph, to receive the torment, it was said to him: "Pray against the one oppressing you!" Imaam Ahmad replied: “He is not patient (saabir), the one who prays against one oppressing him.”
Imaam Ahmad was taken in the month of Ramadhaan and lashed whilst he was fasting until he fainted. When he gained consciousness a man said to him: “We threw you on your face, laid a mat over you and walked all over you.” Imaam Ahmad said: “I didn’t feel anything.”
They then brought Imaam Ahmad something to drink and said: “Drink this and vomit.” He said: “I wouldn’t break my fast.”
They then took him to the officer’s house and time for Dhuhr came. After they had prayed, a person turned to Imaam Ahmad and said: “You prayed while blood is dripping from your clothes!” Imaam Ahmad replied: “'Umar prayed whilst his wound poured out blood.”
Furan, the student of Imaam Ahmad Ibn Hanbal once informed him of Fadl Al-Anmati: “Fadl said to me: ‘I would not forgive the one who ordered my lashing until I say that the Quraan is created; nor would I forgive the one who lashed me, nor those who were happy over this from those who attended the lashing and those who were absent from the Jahmis!” Imaam Ahmad said in reply: “But I have forgiven Al-Mu’tasim (the caliph), the one who lashed me, and all those who were present or absent. I thought that none should be punished (in the Hereafter) on my account.”
[Manaqib Al-Imaam Ahmad by Ibnul-Jawzee. Pg. 468]
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The Mercy Of Imaam Ahmad Ibn Hanbal
May Allaah Have Mercy Upon Him
Al-Imaam Ibnul-Jawzee, may Allaah have mercy upon him, mentions:
When Imaam Ahmad was taken to Al-Mu’tasim, the caliph, to receive the torment, it was said to him: "Pray against the one oppressing you!" Imaam Ahmad replied: “He is not patient (saabir), the one who prays against one oppressing him.”
Imaam Ahmad was taken in the month of Ramadhaan and lashed whilst he was fasting until he fainted. When he gained consciousness a man said to him: “We threw you on your face, laid a mat over you and walked all over you.” Imaam Ahmad said: “I didn’t feel anything.”
They then brought Imaam Ahmad something to drink and said: “Drink this and vomit.” He said: “I wouldn’t break my fast.”
They then took him to the officer’s house and time for Dhuhr came. After they had prayed, a person turned to Imaam Ahmad and said: “You prayed while blood is dripping from your clothes!” Imaam Ahmad replied: “'Umar prayed whilst his wound poured out blood.”
Furan, the student of Imaam Ahmad Ibn Hanbal once informed him of Fadl Al-Anmati: “Fadl said to me: ‘I would not forgive the one who ordered my lashing until I say that the Quraan is created; nor would I forgive the one who lashed me, nor those who were happy over this from those who attended the lashing and those who were absent from the Jahmis!” Imaam Ahmad said in reply: “But I have forgiven Al-Mu’tasim (the caliph), the one who lashed me, and all those who were present or absent. I thought that none should be punished (in the Hereafter) on my account.”
[Manaqib Al-Imaam Ahmad by Ibnul-Jawzee. Pg. 468]
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Masjid Al-Istiqama in Toronto
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Starting today In Shaa Allah
Forwarded from Masjid Al-Imām Muqbil
🔴 LIVE SISTERS' CONFERENCE 🔴
📚 Lecture
The Great Virtue of Humility
🎙 Speaker:
'Abdurahmān Warfa
📱Live now at:
https://masjidmuqbil.co.uk/live
📚 Lecture
The Great Virtue of Humility
🎙 Speaker:
'Abdurahmān Warfa
📱Live now at:
https://masjidmuqbil.co.uk/live
Masjid Al-Imām Muqbil
🔴 LIVE SISTERS' CONFERENCE 🔴 📚 Lecture The Great Virtue of Humility 🎙 Speaker: 'Abdurahmān Warfa 📱Live now at: https://masjidmuqbil.co.uk/live
All lectures from today's sister's conference will be posted in the masjid telegram
Forwarded from Markaz 'Uthmān Ibn 'Affān
المسألة الثالثة: الأغسال المستحبة
The 3rd issue: Recommended Ghusls
There are 9 occasions when Ghusl is recommended
1⃣. FRIDAYS
٠ This recommendation applies to those who attend the Friday prayer; male or female.
٠ The timing for this Ghusl spans from dawnbreak up until the Friday prayer.
EVIDENCES:
٠ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضى الله عنه أَنَّ رَسُولَ اللهِ ﷺ قَالَ: ((غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ)). [متفق عليه]
Allāh's Messenger ﷺ said: “Taking a bath on Friday is compulsory for every male who has attained the age of puberty.”
٠ عن ابْنَ عُمَرَ رضى الله عنهما قال سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: ((مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ)). [متفق عليه]
Allāh's Messenger ﷺ said: “Anyone of who attends the Friday prayer must take a bath.”
٠ عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ ﷺ: ((حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا؛ يَغْسِلُ فِيهِ رَأْسَهُ وَجَسَدَهُ)). [متفق عليه]
Allāh's Messenger (ﷺ) said, “It is obligatory for every Muslim to take a bath once every seven days, whereby he washes his head and body.”
٠ عَنْ حَفْصَةَ رضي الله عنها عَنِ النَّبِيِّ ﷺ قَالَ: ((عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ وَعَلَى كُلِّ مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ)). [رواه أبو داود 342، وصححه الألباني]
The Prophet (ﷺ) said: It is necessary for every adult (male) to go to Friday (prayer), and for everyone who goes for Friday (prayer) to take a bath.
● it's easy to conclude, based on the above evidences, that bathing on Fridays is obligatory. However, there are other evidences which have been taken into consideration, which have led most scholars (jumhoor) to come to the conclusion that it is HIGHLY RECOMMENDED; these evidences are follows:
٠ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ رضي الله عنه قَالَ قَالَ رَسُولُ اللهِ ﷺ: ((مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ)). [رواه أحمد والثلاثة، وحسنه الترمذي]
Allāh's Messenger ﷺ said: “Whoever performs ablution on Friday, then that is sufficient, and whoever performs Ghusl then Ghusl is more virtuous.”
NOTE: The scholars differed regarding the authenticity of this ḥadīth because it comes from Al-Ḥasan Al-Baṣri on the authority of Samurah ibn Jundub. What's correct (والله أعلم) is that Al-Ḥasan only heard the ḥadīth regarding ’Aqīqah from Samurah, and the rest of the ḥadīths which he narrated from him were taken from a book he found with Samurah's children. Therefore, this report is considered Mursal (and the mursal of Ḥasan is considered weak according to most scholars of ḥadīth). However, this ḥadīth has many supportive narrations - which is why At-Tirmidhi and others (including Sheikh Al-Albani) authenticated it.
٠ عن أبي هُرَيرَة رَضِيَ اللهُ عنه قال: قال رسولُ اللهِ ﷺ: ((مَن تَوضَّأَ فأَحْسَنَ الوضوءَ ثم أتى الجُمُعةَ فاستمَعَ وأَنْصَتَ غُفِرَ له ما بَينَه وبينَ الجُمُعةِ وزيادةَ ثلاثةِ أيَّامٍ، ومَن مسَّ الحَصَى فقدْ لغَا)). [رواه مسلم 857]
Allāh's Messenger ﷺ said: “Whoever performed ablution well, then came to Friday prayer, listened (to the sermon) and remained silent, all his sins between that time and the next Friday would be forgiven "with three days extra", and whoever touches the pebbles has committed Laghu (useless activity).”
Point of evidence: This indicates that making ablution is sufficient for the Friday prayer, and that the one who does this is neither sinful nor disobedient. This proves that the command to bath comes as a emphasised recommendation. [Fat-ḥul Bari of Ibn Rajb (5/342)]
NOTE: The addition (وزيادةَ ثلاثةِ أيَّامٍ) is Mudraj (commentary from Abū Hurairah radhiyallahu anhu and not from the speech of the Prophet ﷺ) as is clear from the wording of Abū Dawūd (343).
٠ عن عائشةَ رَضِيَ اللهُ عنها قالت: كان الناسُ يَنتابونَ يوم الجُمُعةِ من منازلِهم والعوالي، فيأتون في الغُبارِ، يُصيبُهم الغبارُ والعَرَقُ، فيخرج منهم العرقُ، فأتى رسولَ اللهِ ﷺ إنسانٌ منهم وهو عندي، فقال النبيُّ ﷺ: ((لو أنَّكم تَطهَّرتُم ليومِكم هذا)). [متفق عليه]
The 3rd issue: Recommended Ghusls
There are 9 occasions when Ghusl is recommended
1⃣. FRIDAYS
٠ This recommendation applies to those who attend the Friday prayer; male or female.
٠ The timing for this Ghusl spans from dawnbreak up until the Friday prayer.
EVIDENCES:
٠ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضى الله عنه أَنَّ رَسُولَ اللهِ ﷺ قَالَ: ((غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ)). [متفق عليه]
Allāh's Messenger ﷺ said: “Taking a bath on Friday is compulsory for every male who has attained the age of puberty.”
٠ عن ابْنَ عُمَرَ رضى الله عنهما قال سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: ((مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ)). [متفق عليه]
Allāh's Messenger ﷺ said: “Anyone of who attends the Friday prayer must take a bath.”
٠ عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ ﷺ: ((حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا؛ يَغْسِلُ فِيهِ رَأْسَهُ وَجَسَدَهُ)). [متفق عليه]
Allāh's Messenger (ﷺ) said, “It is obligatory for every Muslim to take a bath once every seven days, whereby he washes his head and body.”
٠ عَنْ حَفْصَةَ رضي الله عنها عَنِ النَّبِيِّ ﷺ قَالَ: ((عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ وَعَلَى كُلِّ مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ)). [رواه أبو داود 342، وصححه الألباني]
The Prophet (ﷺ) said: It is necessary for every adult (male) to go to Friday (prayer), and for everyone who goes for Friday (prayer) to take a bath.
● it's easy to conclude, based on the above evidences, that bathing on Fridays is obligatory. However, there are other evidences which have been taken into consideration, which have led most scholars (jumhoor) to come to the conclusion that it is HIGHLY RECOMMENDED; these evidences are follows:
٠ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ رضي الله عنه قَالَ قَالَ رَسُولُ اللهِ ﷺ: ((مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ)). [رواه أحمد والثلاثة، وحسنه الترمذي]
Allāh's Messenger ﷺ said: “Whoever performs ablution on Friday, then that is sufficient, and whoever performs Ghusl then Ghusl is more virtuous.”
NOTE: The scholars differed regarding the authenticity of this ḥadīth because it comes from Al-Ḥasan Al-Baṣri on the authority of Samurah ibn Jundub. What's correct (والله أعلم) is that Al-Ḥasan only heard the ḥadīth regarding ’Aqīqah from Samurah, and the rest of the ḥadīths which he narrated from him were taken from a book he found with Samurah's children. Therefore, this report is considered Mursal (and the mursal of Ḥasan is considered weak according to most scholars of ḥadīth). However, this ḥadīth has many supportive narrations - which is why At-Tirmidhi and others (including Sheikh Al-Albani) authenticated it.
٠ عن أبي هُرَيرَة رَضِيَ اللهُ عنه قال: قال رسولُ اللهِ ﷺ: ((مَن تَوضَّأَ فأَحْسَنَ الوضوءَ ثم أتى الجُمُعةَ فاستمَعَ وأَنْصَتَ غُفِرَ له ما بَينَه وبينَ الجُمُعةِ وزيادةَ ثلاثةِ أيَّامٍ، ومَن مسَّ الحَصَى فقدْ لغَا)). [رواه مسلم 857]
Allāh's Messenger ﷺ said: “Whoever performed ablution well, then came to Friday prayer, listened (to the sermon) and remained silent, all his sins between that time and the next Friday would be forgiven "with three days extra", and whoever touches the pebbles has committed Laghu (useless activity).”
Point of evidence: This indicates that making ablution is sufficient for the Friday prayer, and that the one who does this is neither sinful nor disobedient. This proves that the command to bath comes as a emphasised recommendation. [Fat-ḥul Bari of Ibn Rajb (5/342)]
NOTE: The addition (وزيادةَ ثلاثةِ أيَّامٍ) is Mudraj (commentary from Abū Hurairah radhiyallahu anhu and not from the speech of the Prophet ﷺ) as is clear from the wording of Abū Dawūd (343).
٠ عن عائشةَ رَضِيَ اللهُ عنها قالت: كان الناسُ يَنتابونَ يوم الجُمُعةِ من منازلِهم والعوالي، فيأتون في الغُبارِ، يُصيبُهم الغبارُ والعَرَقُ، فيخرج منهم العرقُ، فأتى رسولَ اللهِ ﷺ إنسانٌ منهم وهو عندي، فقال النبيُّ ﷺ: ((لو أنَّكم تَطهَّرتُم ليومِكم هذا)). [متفق عليه]
Forwarded from Markaz 'Uthmān Ibn 'Affān
Narrated ’Ā'ishah: The people used to come from their abodes and from Al- Awali (i.e. outskirts of Medina up to a distance of four miles or more from Madīnah). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allāh's Messenger ﷺ who was in my house. The Prophet ﷺ said to him, “If only you cleaned yourselves for this day of yours (i.e. take a bath).”
Point of evidence:
((لو أنَّكم تَطهَّرتم ليومِكم هذا))
This indicates that bathing on Friday is not obligatory, not even for someone who has a smell coming from of him, but rather it is recommended. [Fat-ḥul Bari of Ibn Rajb (5/409)]
٠ عن ابنِ عُمرَ رَضِيَ اللهُ عنه: أنَّ عُمرَ بن الخطَّابِ بينما هو قائمٌ في الخُطبة يومَ الجُمُعة إذ دخَلَ رجلٌ من المهاجرين الأوَّلين مِن أصحابِ النبيِّ ﷺ، فناداه عمرُ: أيَّةُ ساعةٍ هذه؟ قال: إنِّي شُغِلتُ فلم أنقلبْ إلى أهلي حتى سمعتُ التأذينَ، فلم أزِدْ أن توضَّأتُ. فقال: والوضوءُ أيضًا، وقد علمتَ أنَّ رسولَ اللهِ ﷺ كان يأمُرُ بالغُسل؟! [متفق عليه]
While ’Umar ibn Al-Khaṭṭāb was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came (this Companion was Uthmān as mentioned in other wordings). ’Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhān. I did not perform more than the ablution." Thereupon ’Umar said to him, "Did you perform only the ablution although you know that Allah's Messenger (ﷺ) used to order us to take a bath (on Fridays)?"
Point of evidence: ’Umar did not instruct him to go and make Ghusl, nor did ’Uthman himself depart to go and have a bath when ’Umar reminded him of that, and a large number of the Companions were present in this gathering. ["At-Tamhīd" of Ibn ’Abdil Barr (10/78) & "Ikmāl Al-Mu’allim" of Al-Qāḍhi ’Iyāḍh (3/130)]
٠ عَنْ عِكْرِمَةَ: أَنَّ أُنَاسًا مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا؟ قَالَ لاَ وَلَكِنَّهُ أَطْهَرُ وَخَيْرٌ لِمَنِ اغْتَسَلَ، وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ، وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ؛ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ، وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ؛ إِنَّمَا هُوَ عَرِيشٌ، فَخَرَجَ رَسُولُ اللهِ ﷺ فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ، حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا، فَلَمَّا وَجَدَ رَسُولُ اللهِ ﷺ تِلْكَ الرِّيحَ قَالَ: ((أَيُّهَا النَّاسُ، إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا، وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ)). قَالَ ابْنُ عَبَّاسٍ ثُمَّ جَاءَ اللهُ بِالْخَيْرِ، وَلَبِسُوا غَيْرَ الصُّوفِ، وَكُفُوا الْعَمَلَ، وَوُسِّعَ مَسْجِدُهُمْ، وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ. [رواه أبو داود 353، وحسنه الألباني]
Narrated ’Ikrimah: Some people of Iraq came and said: Ibn 'Abbas, do you regard taking a bath on Friday as obligatory? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah (ﷺ) once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah (ﷺ) found the foul smell, he said: O people, when this day (Friday) comes, you should take bath and every one should anoint the best oil and perfume one has. Ibn 'Abbas then said: Then Allah, the Exalted, provided wealth (to the people) and they wore clothes other than the woolen, and were spared from work, and their mosque became vast. The foul smell that caused trouble to them became non-existent.
Point of evidence:
((لو أنَّكم تَطهَّرتم ليومِكم هذا))
This indicates that bathing on Friday is not obligatory, not even for someone who has a smell coming from of him, but rather it is recommended. [Fat-ḥul Bari of Ibn Rajb (5/409)]
٠ عن ابنِ عُمرَ رَضِيَ اللهُ عنه: أنَّ عُمرَ بن الخطَّابِ بينما هو قائمٌ في الخُطبة يومَ الجُمُعة إذ دخَلَ رجلٌ من المهاجرين الأوَّلين مِن أصحابِ النبيِّ ﷺ، فناداه عمرُ: أيَّةُ ساعةٍ هذه؟ قال: إنِّي شُغِلتُ فلم أنقلبْ إلى أهلي حتى سمعتُ التأذينَ، فلم أزِدْ أن توضَّأتُ. فقال: والوضوءُ أيضًا، وقد علمتَ أنَّ رسولَ اللهِ ﷺ كان يأمُرُ بالغُسل؟! [متفق عليه]
While ’Umar ibn Al-Khaṭṭāb was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came (this Companion was Uthmān as mentioned in other wordings). ’Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhān. I did not perform more than the ablution." Thereupon ’Umar said to him, "Did you perform only the ablution although you know that Allah's Messenger (ﷺ) used to order us to take a bath (on Fridays)?"
Point of evidence: ’Umar did not instruct him to go and make Ghusl, nor did ’Uthman himself depart to go and have a bath when ’Umar reminded him of that, and a large number of the Companions were present in this gathering. ["At-Tamhīd" of Ibn ’Abdil Barr (10/78) & "Ikmāl Al-Mu’allim" of Al-Qāḍhi ’Iyāḍh (3/130)]
٠ عَنْ عِكْرِمَةَ: أَنَّ أُنَاسًا مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا؟ قَالَ لاَ وَلَكِنَّهُ أَطْهَرُ وَخَيْرٌ لِمَنِ اغْتَسَلَ، وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ، وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ؛ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ، وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ؛ إِنَّمَا هُوَ عَرِيشٌ، فَخَرَجَ رَسُولُ اللهِ ﷺ فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ، حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا، فَلَمَّا وَجَدَ رَسُولُ اللهِ ﷺ تِلْكَ الرِّيحَ قَالَ: ((أَيُّهَا النَّاسُ، إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا، وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ)). قَالَ ابْنُ عَبَّاسٍ ثُمَّ جَاءَ اللهُ بِالْخَيْرِ، وَلَبِسُوا غَيْرَ الصُّوفِ، وَكُفُوا الْعَمَلَ، وَوُسِّعَ مَسْجِدُهُمْ، وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ. [رواه أبو داود 353، وحسنه الألباني]
Narrated ’Ikrimah: Some people of Iraq came and said: Ibn 'Abbas, do you regard taking a bath on Friday as obligatory? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah (ﷺ) once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah (ﷺ) found the foul smell, he said: O people, when this day (Friday) comes, you should take bath and every one should anoint the best oil and perfume one has. Ibn 'Abbas then said: Then Allah, the Exalted, provided wealth (to the people) and they wore clothes other than the woolen, and were spared from work, and their mosque became vast. The foul smell that caused trouble to them became non-existent.
Forwarded from Markaz 'Uthmān Ibn 'Affān
CONCLUSION:
٠ It is HIGHLY recommended for a person to take bath before attending the Friday Khuṭbah.
٠ If the body is enenating offensive smells, a person must remove this smell before attending the masjid, just as is the case with removing the smell of garlic and onion. It is for this this reason why Sheikhul Islam ibn Taymiyyah rahimahullah stated [Al-Fatāwā Al-Kubrā (5/307)]: “The bath on Friday is obligatory upon anyone who has sweat or odor that is harmful to others.”
٠ It is HIGHLY recommended for a person to take bath before attending the Friday Khuṭbah.
٠ If the body is enenating offensive smells, a person must remove this smell before attending the masjid, just as is the case with removing the smell of garlic and onion. It is for this this reason why Sheikhul Islam ibn Taymiyyah rahimahullah stated [Al-Fatāwā Al-Kubrā (5/307)]: “The bath on Friday is obligatory upon anyone who has sweat or odor that is harmful to others.”