Forwarded from The Fruits Of Knowledge
From The Greatest Of Blessings...
Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
"Being firm upon knowledge and faith during the occurrence of trials and doubts is from the greatest of blessings. There are people who have faith during the times of well-being, but when they're put to trial, they apostate. Therefore, it must be known, that a person's firmness upon his faith during trials and doubts is from the greatest of blessings."
[Jaami' Al-Masaail, Vol. 9, Pg 399]
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Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
"Being firm upon knowledge and faith during the occurrence of trials and doubts is from the greatest of blessings. There are people who have faith during the times of well-being, but when they're put to trial, they apostate. Therefore, it must be known, that a person's firmness upon his faith during trials and doubts is from the greatest of blessings."
[Jaami' Al-Masaail, Vol. 9, Pg 399]
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Forwarded from The Fruits Of Knowledge
Your Trials Are From The Biggest Of Blessings You Have
Al-Imaam Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him:
وضع الله المصائب والبلايا والمحن رحمةً بين عباده يُكفِّرُ بها من خطاياهم، فهي من أعظم نِعَمهِ عليهم وإن كرهتها أنفسُهم
"Allaah placed calamities and trials [in this world] as a mercy for His servants which He uses to atone for their sins. So they are from His greatest of blessings upon them even if they dislike them."
[Miftaah Daaris-Sa’aadah]
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Al-Imaam Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him:
وضع الله المصائب والبلايا والمحن رحمةً بين عباده يُكفِّرُ بها من خطاياهم، فهي من أعظم نِعَمهِ عليهم وإن كرهتها أنفسُهم
"Allaah placed calamities and trials [in this world] as a mercy for His servants which He uses to atone for their sins. So they are from His greatest of blessings upon them even if they dislike them."
[Miftaah Daaris-Sa’aadah]
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Forwarded from The Fruits Of Knowledge
Shaykhul-Islaam Ibn Taymiyyah
May Allaah Have Mercy Upon Him
"Lofty ranks cannot be reached except with trials."
[Majmuu' Al-Fataawaa, Vol. 25, Pg. 302]
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May Allaah Have Mercy Upon Him
"Lofty ranks cannot be reached except with trials."
[Majmuu' Al-Fataawaa, Vol. 25, Pg. 302]
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Forwarded from The Fruits Of Knowledge
A Statement That Deserves To Be Written In Gold
قال الإمام ابن القيم رحمه الله:
فالآلام والمشاق إما إحسان ورحمة وإما عدل وحكمة وإما إصلاح وتهيئة لخير يحصل بعدها وإما لدفع ألم هو أصعب منها.
[شفاء العليل ١/٢٥٠]
Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"So pain and difficulty are either (in reality) kindness and mercy, or justice and wisdom, or rectification and preparation for goodness which is to come, or they are prevention for a harm that would have been far greater."
[Shifaa Al-ʿAleel, 1/250]
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قال الإمام ابن القيم رحمه الله:
فالآلام والمشاق إما إحسان ورحمة وإما عدل وحكمة وإما إصلاح وتهيئة لخير يحصل بعدها وإما لدفع ألم هو أصعب منها.
[شفاء العليل ١/٢٥٠]
Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"So pain and difficulty are either (in reality) kindness and mercy, or justice and wisdom, or rectification and preparation for goodness which is to come, or they are prevention for a harm that would have been far greater."
[Shifaa Al-ʿAleel, 1/250]
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Forwarded from The Fruits Of Knowledge
You Either Come Out As Gold Or Filth
'Abdul-Qaadir Al-Jilaanee stated:
"O my son, the calamity hasn't come to destroy you, it has only come to test your patience and faith. The calamity is the bellow of the servant, therefore, he either comes out as gold or filth."
[Al-Aadaab Ash-Shar'iyyah Wal-Minah Al-Mar'iyyah, 2/191]
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'Abdul-Qaadir Al-Jilaanee stated:
"O my son, the calamity hasn't come to destroy you, it has only come to test your patience and faith. The calamity is the bellow of the servant, therefore, he either comes out as gold or filth."
[Al-Aadaab Ash-Shar'iyyah Wal-Minah Al-Mar'iyyah, 2/191]
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Question: Is it permissible for a man to marry a second wife without the knowledge of the first wife, even though he promised the first wife that he wouldn't marry another woman?
Answered by Al-Muhaddith Muqbil Ibn Waadi'ee, may Allaah have mercy upon him
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Answered by Al-Muhaddith Muqbil Ibn Waadi'ee, may Allaah have mercy upon him
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It's Upon The Righteous Woman To Marry A Righteous Man
Umm ʿAbdillaah Bint Shaykh Muqbil Ibn Haadee Al-Waadiʿee, may Allaah preserve her:
“It is upon the woman to choose a righteous man. And how many women are righteous but don't choose someone sufficiently righteous, so she marries a loser and he drags her to his ideology and (lowly) state."
[Naseehatee Lin-Nisaa, Pg.245]
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Umm ʿAbdillaah Bint Shaykh Muqbil Ibn Haadee Al-Waadiʿee, may Allaah preserve her:
“It is upon the woman to choose a righteous man. And how many women are righteous but don't choose someone sufficiently righteous, so she marries a loser and he drags her to his ideology and (lowly) state."
[Naseehatee Lin-Nisaa, Pg.245]
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A Woman Presenting Herself For Marriage To A Righteous Man
قال الشيخ عبدالعزيز بن باز رحمه الله:
"وكذا لو رغبت المرأة في الرجل الصالح فتقول : يافلان أحببتك في الله ولا مانع عندي أن تخطبني من أبي. هذا لابأس به."
[شرحه على (( كتاب النكاح من صحيح البخاري )) (( باب عرض المرأة نفسها على الرجل الصالح )) . الفتح (٩/٨٠)]
Al-Imaam lbn Baaz, may Allaah have mercy upon him:
"Likewise, if the woman has an interest in the righteous man, she can say (to him): 'O so and so, I love you for the sake of Allaah. I have no objections if you were to go to my father and propose to me (for marriage through him).' There is no harm in (her doing) this."
[Explanation Of Kitaab An-Nikaah From Saheeh Al-Bukhaaree. Al-Fath (9/80)]
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قال الشيخ عبدالعزيز بن باز رحمه الله:
"وكذا لو رغبت المرأة في الرجل الصالح فتقول : يافلان أحببتك في الله ولا مانع عندي أن تخطبني من أبي. هذا لابأس به."
[شرحه على (( كتاب النكاح من صحيح البخاري )) (( باب عرض المرأة نفسها على الرجل الصالح )) . الفتح (٩/٨٠)]
Al-Imaam lbn Baaz, may Allaah have mercy upon him:
"Likewise, if the woman has an interest in the righteous man, she can say (to him): 'O so and so, I love you for the sake of Allaah. I have no objections if you were to go to my father and propose to me (for marriage through him).' There is no harm in (her doing) this."
[Explanation Of Kitaab An-Nikaah From Saheeh Al-Bukhaaree. Al-Fath (9/80)]
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Then Why Did We Learn This Knowledge?
It's reported that a man insulted Imaam Wakee' and he didn't reply, so it was said to him: "Will you not respond to him?" Wakee' replied: "Then why did we learn this knowledge?!"
[Rawdhatul-'Uqalaa, Pg. 166]
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It's reported that a man insulted Imaam Wakee' and he didn't reply, so it was said to him: "Will you not respond to him?" Wakee' replied: "Then why did we learn this knowledge?!"
[Rawdhatul-'Uqalaa, Pg. 166]
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Forwarded from Madrasatuna || مدرستنا
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This is a fabricated fatwa using AI technology ⤵️
You can hear what resembles the voice of Sheikh ibn Baz rahimahullah warning people against AI technology.
Definitely something to be cautious of!
You can hear what resembles the voice of Sheikh ibn Baz rahimahullah warning people against AI technology.
Definitely something to be cautious of!
Forwarded from Madrasatuna || مدرستنا
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Yet another fabrication.
Here we have the Imaams of the Haram singing poetry.
Here we have the Imaams of the Haram singing poetry.
Forwarded from The Fruits Of Knowledge
From the Hadeeth Of 'Alee Ibn Abee Taalib, may Allaah be pleased with him.
Three Things That Can Save You, And Three Things That Can Destory You
The Prophet (ﷺ) said:
"ثلاث منجيات: خشية الله تعالى في السر والعلانية والعدل في الرضا والغضب والقصد في الفقر والغنى وثلاث مهلكات: هوى متبع وشح مطاع وإعجاب المرء بنفسه."
"Three things can save a person:
1. Fear of Allaah in private and public.
2. Fairness in happiness and anger.
3. Generosity in both poverty and wealth.
And three things can destroy a person:
1. Desires that are followed,
2. Greed that is obeyed.
3. A person being amazed and pleased with themselves."
[Saheeh Al-Jaami', No. 3039. Graded 'Hasan' By Shaykh Al-Albaanee]
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The Prophet (ﷺ) said:
"ثلاث منجيات: خشية الله تعالى في السر والعلانية والعدل في الرضا والغضب والقصد في الفقر والغنى وثلاث مهلكات: هوى متبع وشح مطاع وإعجاب المرء بنفسه."
"Three things can save a person:
1. Fear of Allaah in private and public.
2. Fairness in happiness and anger.
3. Generosity in both poverty and wealth.
And three things can destroy a person:
1. Desires that are followed,
2. Greed that is obeyed.
3. A person being amazed and pleased with themselves."
[Saheeh Al-Jaami', No. 3039. Graded 'Hasan' By Shaykh Al-Albaanee]
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True Knowledge Is...
Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"Knowledge is to transfer the image of a given thing and establish it in the heart, and action is to transfer the theoretical image from the heart and establish it in the world. Therefore, if the one which is established in the heart corresponds to the reality, then it is true knowledge."
[Al-Fawaaid, Pg. 130]
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Al-Imaam Ibnul-Qayyim, may Allaah have mercy upon him:
"Knowledge is to transfer the image of a given thing and establish it in the heart, and action is to transfer the theoretical image from the heart and establish it in the world. Therefore, if the one which is established in the heart corresponds to the reality, then it is true knowledge."
[Al-Fawaaid, Pg. 130]
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Forwarded from Manhaj Benefits
Benefit 18: Why don't Salafees celebrate the Prophet’s birthday?
ANSWER:
They don't celebrate the Prophet's birthday because:
● There's not a single Āyah in the Qurʿān endorsing this celebration.
● There's not a single ḥadīth from the Messenger of Allāh ﷺ endorsing this celebration, whether authentic or inauthentic.
● There's not a single Athar from any of the Companions regarding this celebration, whether authentic or inauthentic.
● The Messenger of Allāh ﷺ did not celebrate it during his lifetime, nor did any of his Companions or family members establish it for him.
● This celebration was non-existent during the lifetime of the four rightly guided Caliphs (Abū Bakr, ’Umar, ’Uthmān and ’Ali).
● It was non-existent during the lifetime of the four great Imāms (Abū Ḥanīfah, Mālik, Shāfi’ē and Aḥmad).
● It was non-existent during the lifetime of the first three generations; concerning whom the Prophet ﷺ said:
((خيرُ الناس قَرْنِي، ثم الذين يَلُونَهُم، ثم الذين يَلُونَهُم))
“The best generation is my generation, then those who come after them, then those who come after them.”
As such, we say as Imām Mālik raḥimahullāh said:
ما لم يكُن يومئذ دِينًا، فلن يكون اليوم دِينًا.
“Whatever was not part of the religion then, will not be part of the religion today.”
💡We know for sure that the Messenger of Allāh ﷺ did not pass away until Allāh had completed the religion and perfected the blessing upon him, as Allāh said:
{الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا}
“Today I have perfected for you your religion, and completed My favour upon you, and have chosen for you Islam as a religion.”
💡And he ﷺ warned us against innovating new practices into the religion, as he ﷺ said:
((مَن أَحدثَ في أَمرِنا هذا ما ليس مِنه، فهو رَدٌّ)).
“Whoever introduces into this matter of ours something that is not part of it, will have it rejected.”
▪️ In summary, those who permit/celebrate the Prophet’s birthday have no evidence whatsoever from the Qurʿān, Sunnah, Consensus, action of the Companions, or correct analogy (Qiyās).
And if you are still in doubt, then please answer the following four questions:
1️⃣ Is celebrating the Prophet's birthday an act of obedience or disobedience?
▪️ If you say it is an act of disobedience, the discussion ends here.
▪️ And if you say it is an act of obedience, then move onto the next question:
2️⃣ Did the Prophet ﷺ know about this act of obedience or was he ignorant of it?
▪️I don't think you will accuse the Prophet ﷺ of ignorance; because this is Kufr. Hence the discussion ends here.
▪️But if you say he knew about it, then we move onto the next question:
3️⃣ If he knew about it, did he ﷺ convey it to his Ummah?
▪️ I don't think you will accuse the Prophet ﷺ of concealing part of the message while Allāh ﷻ has said:
{يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ}
“O Messenger, convey what has been sent down to you from your Lord, and if you do not do so, then you have not conveyed His message.”
▪️ And if you say he conveyed it, then we say, where is the evidence?
If you produce some evidence, then we move onto the final question:
4️⃣ Is it conceivable that first three generations of this Ummah were ignorant of these evidences while you are more knowledgeable than them?! Or did they know about it and avoid acting upon it, but you were guided to act upon it?!
-
We ask Allāh ﷻ, Lord of the Great Throne, to guide us all to the truth and the straight path. May Allāh’s peace and blessings be upon our beloved Prophet and Messenger, Muḥammad ibn ’Abdullah, his family, his companions, his wives, and whoever follows his guidance until the Day of Judgment.
ANSWER:
They don't celebrate the Prophet's birthday because:
● There's not a single Āyah in the Qurʿān endorsing this celebration.
● There's not a single ḥadīth from the Messenger of Allāh ﷺ endorsing this celebration, whether authentic or inauthentic.
● There's not a single Athar from any of the Companions regarding this celebration, whether authentic or inauthentic.
● The Messenger of Allāh ﷺ did not celebrate it during his lifetime, nor did any of his Companions or family members establish it for him.
● This celebration was non-existent during the lifetime of the four rightly guided Caliphs (Abū Bakr, ’Umar, ’Uthmān and ’Ali).
● It was non-existent during the lifetime of the four great Imāms (Abū Ḥanīfah, Mālik, Shāfi’ē and Aḥmad).
● It was non-existent during the lifetime of the first three generations; concerning whom the Prophet ﷺ said:
((خيرُ الناس قَرْنِي، ثم الذين يَلُونَهُم، ثم الذين يَلُونَهُم))
“The best generation is my generation, then those who come after them, then those who come after them.”
As such, we say as Imām Mālik raḥimahullāh said:
ما لم يكُن يومئذ دِينًا، فلن يكون اليوم دِينًا.
“Whatever was not part of the religion then, will not be part of the religion today.”
💡We know for sure that the Messenger of Allāh ﷺ did not pass away until Allāh had completed the religion and perfected the blessing upon him, as Allāh said:
{الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا}
“Today I have perfected for you your religion, and completed My favour upon you, and have chosen for you Islam as a religion.”
💡And he ﷺ warned us against innovating new practices into the religion, as he ﷺ said:
((مَن أَحدثَ في أَمرِنا هذا ما ليس مِنه، فهو رَدٌّ)).
“Whoever introduces into this matter of ours something that is not part of it, will have it rejected.”
▪️ In summary, those who permit/celebrate the Prophet’s birthday have no evidence whatsoever from the Qurʿān, Sunnah, Consensus, action of the Companions, or correct analogy (Qiyās).
And if you are still in doubt, then please answer the following four questions:
1️⃣ Is celebrating the Prophet's birthday an act of obedience or disobedience?
▪️ If you say it is an act of disobedience, the discussion ends here.
▪️ And if you say it is an act of obedience, then move onto the next question:
2️⃣ Did the Prophet ﷺ know about this act of obedience or was he ignorant of it?
▪️I don't think you will accuse the Prophet ﷺ of ignorance; because this is Kufr. Hence the discussion ends here.
▪️But if you say he knew about it, then we move onto the next question:
3️⃣ If he knew about it, did he ﷺ convey it to his Ummah?
▪️ I don't think you will accuse the Prophet ﷺ of concealing part of the message while Allāh ﷻ has said:
{يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ}
“O Messenger, convey what has been sent down to you from your Lord, and if you do not do so, then you have not conveyed His message.”
▪️ And if you say he conveyed it, then we say, where is the evidence?
If you produce some evidence, then we move onto the final question:
4️⃣ Is it conceivable that first three generations of this Ummah were ignorant of these evidences while you are more knowledgeable than them?! Or did they know about it and avoid acting upon it, but you were guided to act upon it?!
-
We ask Allāh ﷻ, Lord of the Great Throne, to guide us all to the truth and the straight path. May Allāh’s peace and blessings be upon our beloved Prophet and Messenger, Muḥammad ibn ’Abdullah, his family, his companions, his wives, and whoever follows his guidance until the Day of Judgment.
Allaah Will Forbid The Fire For This Type Of Person
The Prophet ﷺ:
"Whoever's easy-going, easy to deal with, and kindhearted, Allaah will forbid the Fire for him."
[Saheeh Al-Jaami', No. 6484]
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The Prophet ﷺ:
"Whoever's easy-going, easy to deal with, and kindhearted, Allaah will forbid the Fire for him."
[Saheeh Al-Jaami', No. 6484]
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How To Dispell The Shaytaan From You In The Prayer
'Uthmaan Ibn Abee Al-'Aas, may Allaah be pleased with him, reported that he came to Allaah's Messenger (ﷺ) and said:
"O Allaah's Messenger, the Shaytaan intervenes between me and my prayer and my reciting of the Qur'aan, and he confuses me. Thereupon Allaah's Messenger (ﷺ) said:, 'That is (the doing of a) Shaytaan (devil) who is known as Khanzab, and when you perceive its effect, seek refuge with Allaah from it and spit dryly three times to your left.' I did that, and Allaah dispelled that from me."
[Saheeh Muslim, No. 2203]
'Uthmaan Ibn Abee Al-'Aas, may Allaah be pleased with him, reported that he came to Allaah's Messenger (ﷺ) and said:
"O Allaah's Messenger, the Shaytaan intervenes between me and my prayer and my reciting of the Qur'aan, and he confuses me. Thereupon Allaah's Messenger (ﷺ) said:, 'That is (the doing of a) Shaytaan (devil) who is known as Khanzab, and when you perceive its effect, seek refuge with Allaah from it and spit dryly three times to your left.' I did that, and Allaah dispelled that from me."
[Saheeh Muslim, No. 2203]
The Fruits Of Knowledge
How To Dispell The Shaytaan From You In The Prayer 'Uthmaan Ibn Abee Al-'Aas, may Allaah be pleased with him, reported that he came to Allaah's Messenger (ﷺ) and said: "O Allaah's Messenger, the Shaytaan intervenes between me and my prayer and my reciting…
Shaykh Ibn Baaz, may Allaah have mercy on him, said:
"There is nothing wrong with turning during the prayer to seek refuge with Allaah from the accursed Shaytaan when experiencing his whispers. In fact, it is recommended in the case of urgent need, by turning the head only, because the Prophet ﷺ instructed ‘Uthmaan Ibn Abee Al-‘Aas Ath-Thaqafi (may Allaah be pleased with him) to do that when he complained to him of what he was experiencing of the whispers of the Shaytaan. He told him to spit dryly to his left three times and to seek refuge with Allaah from the Shaytaan. He did that and Allaah healed him of that."
[Majmuu‘ Al-Fataawaa Ibn Baaz, 11/130]
Al-Imaam Ibnul-Qayyim, may Allaah have mercy on him, said:
"If a person seeks refuge with Allaah from the accursed Shaytaan and spits dryly to his left, that does not matter and does not interrupt his prayer; rather this makes the prayer more complete and more perfect."
[Zaad Al-Ma‘aad, 3/602]
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"There is nothing wrong with turning during the prayer to seek refuge with Allaah from the accursed Shaytaan when experiencing his whispers. In fact, it is recommended in the case of urgent need, by turning the head only, because the Prophet ﷺ instructed ‘Uthmaan Ibn Abee Al-‘Aas Ath-Thaqafi (may Allaah be pleased with him) to do that when he complained to him of what he was experiencing of the whispers of the Shaytaan. He told him to spit dryly to his left three times and to seek refuge with Allaah from the Shaytaan. He did that and Allaah healed him of that."
[Majmuu‘ Al-Fataawaa Ibn Baaz, 11/130]
Al-Imaam Ibnul-Qayyim, may Allaah have mercy on him, said:
"If a person seeks refuge with Allaah from the accursed Shaytaan and spits dryly to his left, that does not matter and does not interrupt his prayer; rather this makes the prayer more complete and more perfect."
[Zaad Al-Ma‘aad, 3/602]
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
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Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
When A Woman Loses Her Modesty...
قال الشيخ محمد بن صالح العثيمين رحمه الله:
إذا نزع ( الحياء ) من المرأة فلا تسأل عن سوء عاقبتها .
[مجلة الدعوة العدد 1765/ 54]
Ash-Shaykh Muhammad Ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him:
"When a woman loses her modesty, the repercussions are not to be underestimated."
[Majallat Ad-Da'watul-'Adad, 54/1765]
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قال الشيخ محمد بن صالح العثيمين رحمه الله:
إذا نزع ( الحياء ) من المرأة فلا تسأل عن سوء عاقبتها .
[مجلة الدعوة العدد 1765/ 54]
Ash-Shaykh Muhammad Ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him:
"When a woman loses her modesty, the repercussions are not to be underestimated."
[Majallat Ad-Da'watul-'Adad, 54/1765]
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If You Don't Treat The Spiritual Sicknesses Of Your Heart...
Ash-Shaykh Muhammad Ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him:
"If someone neglects to address the sickness within their heart, they face the consequence of its exacerbation, as Allaah, Exalted be He states: 'There is sickness [of doubt and hypocrisy] in their hearts, and Allaah only lets their sickness increase.' (Al-Quraan 2:10). Without a doubt, the repercussions of a sickness in the heart surpass the trials of losing a child, family, or wealth!"
[Ahkaam Al-Quraan, 1/87]
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Ash-Shaykh Muhammad Ibn Saalih Al-'Uthaymeen, may Allaah have mercy upon him:
"If someone neglects to address the sickness within their heart, they face the consequence of its exacerbation, as Allaah, Exalted be He states: 'There is sickness [of doubt and hypocrisy] in their hearts, and Allaah only lets their sickness increase.' (Al-Quraan 2:10). Without a doubt, the repercussions of a sickness in the heart surpass the trials of losing a child, family, or wealth!"
[Ahkaam Al-Quraan, 1/87]
Join the telegram channel: t.me/FruitsOfKnowledge