'Abdullah ibn al-'As reported that the Prophet, sallallaahu 'alayhi wa sallam, said, "Show mercy and you will be shown mercy. Forgive, and Allaah will forgive you..."

[Al-Adab Al-Mufrad, Hadeeth No. 380. Graded' Saheeh' by Shaykh Al-Albaanee]

Anas ibn Malik reported: A man came to the Messenger of Allah, peace and blessings be upon him, with the killer of his relative. The Prophet said, “Pardon him,” but the man refused. The Prophet said, “Take the blood money,” but the man refused. The Prophet said, “Go and kill him, for you are like him.” Someone met with the man and told him that the Messenger of Allah said, “Kill him, for you are like him.” Thus, the man let him go.

Source: Sunan al-Nasā’ī 4730

Grade: Sahih (authentic) according to Al-Albani

عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَجُلًا أَتَى بِقَاتِلِ وَلِيِّهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اعْفُ عَنْهُ فَأَبَى فَقَالَ خُذْ الدِّيَةَ فَأَبَى قَالَ اذْهَبْ فَاقْتُلْهُ فَإِنَّكَ مِثْلُهُ فَذَهَبَ فَلُحِقَ الرَّجُلُ فَقِيلَ لَهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اقْتُلْهُ فَإِنَّكَ مِثْلُهُ فَخَلَّى سَبِيلَهُ

4730 سنن النسائي كتاب القسامة ذكر اختلاف الناقلين لخبر علقمة بن وائل فيه

4744 المحدث الألباني خلاصة حكم المحدث إسناده صحيح في صحيح النسائي

بسم الله الرحمن الرحيم

New Lesson

'The Conditions Of The Prayer'

Authored by Shaykh Muhammad Ibn 'Abdil-Wahhaab Ibn Sulaymaan at-Tameemee

Explanation of Umm 'Abdillaah Bahashwaan (the wife of Shaykh Muhammad Baa-Jammaal)

Read and explained by Abuu Rizq Mundhir Ibn Muhammad

Lesson 05: https://www.spreaker.com/user/aloloomaudio/aud-20200921-wa0200

Join the telegram channel: t.me/FruitsOfKnowledge

Fiqh of Buyu'-Lesson One.pdf

Rough notes from lesson one

Starting tomorrow inshāAllāh

LIVE

https://www.spreaker.com/episode/41497105

Ibn al-Qayyim (may Allah have mercy on him) said:

Protective jealousy implies hatred and resentment (of bad deeds), so Allah told us that no one has protective jealousy greater than His, and because of His protective jealousy He prohibited immorality and obscenity. According to those who deny the divine attributes, protective jealousy is regarded as a matter of feelings and emotions, like shyness, joy, anger, wrath, resentment and hate. So in their view, it cannot be attributed to Allah. But it is well-known that these divine attributes are attributes of perfection that are entirely praiseworthy according to reason, religious texts, customs and traditions, and sound human nature; and their opposites are blameworthy according to reason, religious texts, customs and traditions, and sound human nature. If someone has no sense of protective jealousy, then it is all the same to him whether one commits immoral deeds or refrains therefrom; such a person is utterly blameworthy and deserves to be rebuked harshly.

End quote from as-Sawaa‘iq al-Mursalah (4/1497)

بسم الله الرحمن الرحيم

From Abu Huraira رضي الله عنه he said:

The Messenger of Allah (ﷺ) was asked about the deed which will be foremost to lead a man to Jannah (paradise). He replied, “Taqwa (Fear/piety) of Allah and the good conduct.”

[Reported by At Tirmithi, Ash Shaykh Al Albaani authenticated it.]

Imam Ibnul Qaiyum said:

“The Prophet صلى الله عليه و سلم combined between the fear of Allah and good manners, because fear of Allah corrects that which is between the slave and his lord, and good manners corrects that which is between him (the slave) and the creation, thus fear of Allah obligates for him love of Allah, and good manners calls the people to loving him!!”

[Al Fawaaid page 54]

May Allah make us from those who have fear of Allah and good manners.

Translated by

Majid Jawed Al-Afghanee
Abu Layl

https://torontodawah.com/ibn-qayyim-al-jawziyya/

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Notes from lesson two of the Fiqh of buying and selling.pdf

بسم الله الرحمن الرحيم

'The Importance Of The Names Of Allaah'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

Part 48: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-48

Part 49: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-49

Part 50: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-50

Part 51: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-51

Part 52: https://www.spreaker.com/user/aloloomaudio/the-names-of-allah-52

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بسم الله الرحمن الرحيم

The Miraculous Nature Of The Quraan And It's Inimatabilty

Compiled by Faisal Ibn 'Abdil-Qaadir Ibn Hassan Abuu Sulaymaan

https://darussaafi.com/?p=5465

إن العين لتدمع وإن القلب ليحزن
ولا نقول إلا ما يرضي ربنا

انتقل إلى رحمة الله الشيخ الدكتور
فلاح إسماعيل مندكار

أسأل الله له المغفرة والرحمة

دعواتكم للشيخ بالمغفرة والرحمة

إنا لله وإنا إليه واجعون

Sad news allaahul mustaan

Shaykh Falaah Ismaaeel Mundakar has passed away

May Allaah Have Mercy Upon Him and make his questioning easy and widen his grave

▪️The Deceased is tormented due to the crying of his Family over him

Q- Is the deceased tormented due to the crying of his family over him?

A- Yes, the deceased is tormented due to the crying of his family over him, because that is confirmed from the Messenger of Allāh ﷺ. However, the scholars have differed over the interpretation of this Ḥadīth. Some of them have said that it means the disbeliever, and some of them said that the intent behind it is the person who requests his family to cry over him after his death. Others said that it is concerning the man who knows that among his family there are those who cry over their deceased and he does not prohibit them from that before his death. This is because his acceptance and his silence are a proof of his being pleased with the evil act, and the person who is pleased with an evil is like the one who does the evil.

These are three interpretations of this Ḥadīth. However, they are all contradictory to the obvious meaning of the Ḥadīth because it does not contain any of these understandings (in the wording). The apparent meaning of the Ḥadīth is that the deceased will be tormented due to the crying of his family over him, and torment is not the same as punishment. This is because he has not committed a sin that he should be punished for, but it is a torment in that he feels pain and discomfort from this crying. Feeling pain and discomfort does not necessarily mean that it is a punishment. Do you not see the Prophet's (ﷺ) statement concerning travel where he said that it is a piece of the torment? Yet, travel is not a punishment or a torment. However, it is a worry, a preparation and a personal agitation. For this reason, the torment of the deceased in his grave from this type (of torment) means that he happens to feel some pain, agitation and discomfort, even though that is not a punishment for a sin.

[Sheikh Ibn Al-'Uthaymīn, Fatāwā Islāmiyah 3/132-3]

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Today inshaallaah. Try to attend if you're able to. Refreshments provided.