Forwarded from The Fyrgen • ᚫᛚᚢ:ᚢᛚᚫ
I agree with Morgoth here. Dissidents should be extracting every penny they can from the system. The key distinctions are: a) Not to take welfare which has conditions attached to it, b) To not be dependent on that welfare, c) To invest that welfare into means by which you can thrive without it. A lot of our guys and girls are currently dependent on it, but must be working to break that dependency as a matter of extreme urgency.
My commentary a little while back on this verse from the Hávamál is pertinent:
One's abode is better,
though little it be -
each man, at his home, is lord;
Though only two she-goats
and a twig-roofed hall he owns -
that is still better than begging.
My commentary a little while back on this verse from the Hávamál is pertinent:
One's abode is better,
though little it be -
each man, at his home, is lord;
Though only two she-goats
and a twig-roofed hall he owns -
that is still better than begging.
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Morgoth's Review
It's important to differentiate between benefits and claiming money off the state ( I believe white people should claim every penny they can get) and a cashless society where the smart phone has become a de-facto digital ID.
We've already seen with the…
We've already seen with the…
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Forwarded from The Frithstead (Folcweard Lárġyfa)
The Folcsida Ġerímbóc:
The Observances (Part 38)
Wynternyht is a three nights long fyrm, or festival, where we look behind us at the close of harvest & we turn our attention toward the new year as winter soon approaches. Wynternyht, observed on the first full moon in the first month of Wynter, consists of Fréanblót (Fréa’s blо́t), Gydenneblót (Goddesses’ blо́t), & the Ylfablót (Elves’ blо́t).
Wynternyht - Fréanblót
Wynter Nights - Fréa’s blо́t
Wynterfylleþ 18, 2022
October 9, 2022
Wynternyht - Gydenneblót
Wynter Nights - Goddesses’ blо́t
Wynterfylleþ 19, 2022
October 10, 2022
Wynternyht - Ylfablót
Wynter Nights - Elves’ blо́t
Wynterfylleþ 20, 2022
October 11, 2022
https://linktr.ee/TheFrithstead
The Observances (Part 38)
Wynternyht is a three nights long fyrm, or festival, where we look behind us at the close of harvest & we turn our attention toward the new year as winter soon approaches. Wynternyht, observed on the first full moon in the first month of Wynter, consists of Fréanblót (Fréa’s blо́t), Gydenneblót (Goddesses’ blо́t), & the Ylfablót (Elves’ blо́t).
Wynternyht - Fréanblót
Wynter Nights - Fréa’s blо́t
Wynterfylleþ 18, 2022
October 9, 2022
Wynternyht - Gydenneblót
Wynter Nights - Goddesses’ blо́t
Wynterfylleþ 19, 2022
October 10, 2022
Wynternyht - Ylfablót
Wynter Nights - Elves’ blо́t
Wynterfylleþ 20, 2022
October 11, 2022
https://linktr.ee/TheFrithstead
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Forwarded from •SLAVIA• 🔵⚪🔴
Zmey's Bride
An artwork for the cover of "Bulgarian National Fairy Tails".
-Hristo Chukov
An artwork for the cover of "Bulgarian National Fairy Tails".
-Hristo Chukov
Forwarded from The Chad Pastoralist
Not only is the Oera Linda clearly a New Age fallacy often employed by occultists, it was also written by a Christian Liberal. It is full of made-up stuff like the belief that a Frisian civilisation had an alphabet that formed the Phoenician and Greek alphabet.
If you are searching for sincere answers regarding ancient Germanic history, society and paganism, the attested Norse sources like the Sagas and Eddas are the best. Here's a list of some, but not all, of the sources:
•Poetic Edda
•Prose Edda
•Saga of Magnus the Good
•Saga of Olaf Tryggvasson
•Saga of Erik the Red
•King Harald's Saga
•Egil's Saga
•Grettir's Saga
•Vatnsdæla Saga
•Njal's Saga
•Glymdrápa
•Knútsdrápa
Some of these sources are from the 9th century and later, but the Poetic Edda is rooted in an ancient oral custom that was present in the Germanic world. You will learn way more about the Germanic way reading these proper sources rather than hocus pocus like the Oera Linda and so on.
If you are searching for sincere answers regarding ancient Germanic history, society and paganism, the attested Norse sources like the Sagas and Eddas are the best. Here's a list of some, but not all, of the sources:
•Poetic Edda
•Prose Edda
•Saga of Magnus the Good
•Saga of Olaf Tryggvasson
•Saga of Erik the Red
•King Harald's Saga
•Egil's Saga
•Grettir's Saga
•Vatnsdæla Saga
•Njal's Saga
•Glymdrápa
•Knútsdrápa
Some of these sources are from the 9th century and later, but the Poetic Edda is rooted in an ancient oral custom that was present in the Germanic world. You will learn way more about the Germanic way reading these proper sources rather than hocus pocus like the Oera Linda and so on.
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Forwarded from The Chad Pastoralist
BTW the Prose Edda has a moderate amount of euhemerism and Christian influence in it (ie. The notion that Odin was a Scythian, etc.) Also, Olaf Tryggvasson was one of the most evil kings to have ever lived, so employ critical thinking when reading some sources to pick apart what seems truthful and what doesn't seem truthful.
Forwarded from Hyperborean Radio (The Final Episodes)
Knives, Tools and Symbol of Freemen
For the longest time the right to be armed with a blade has been a symbol of the Free Man, a reflection of the man who possesses it. Not only to defend oneself and kin but primarily that he is responsible enough to develop a trade, a tool. Whether his trade be butchery, rope making, fishing or killing. Knives are first and foremost a tool of our trade, a hunting knife is not the same as a chef's knife or a fishing knife nor should they be. Each knife serves a purpose, the purpose of the one who possesses it. The supposed soul of the knife is in reality the soul of the man who holds it, cares for it and cherishes it for the purpose it serves. As well as what it means, and if the blade is built well and cared for well it may go on to our grandchildren and our grandchildren's grandchildren. Passing from father to son, woodworker to woodworker, hunter to hunter. A symbol of trade, a symbol of purpose, a symbol of kin.
For the longest time the right to be armed with a blade has been a symbol of the Free Man, a reflection of the man who possesses it. Not only to defend oneself and kin but primarily that he is responsible enough to develop a trade, a tool. Whether his trade be butchery, rope making, fishing or killing. Knives are first and foremost a tool of our trade, a hunting knife is not the same as a chef's knife or a fishing knife nor should they be. Each knife serves a purpose, the purpose of the one who possesses it. The supposed soul of the knife is in reality the soul of the man who holds it, cares for it and cherishes it for the purpose it serves. As well as what it means, and if the blade is built well and cared for well it may go on to our grandchildren and our grandchildren's grandchildren. Passing from father to son, woodworker to woodworker, hunter to hunter. A symbol of trade, a symbol of purpose, a symbol of kin.