WITTEKIND - SYNOPSIS - GERMANIC ORIGINS
https://georgepohl.typepad.com/gernanic_teutonic_origins/2015/04/-wittekind-synopsis.html
https://georgepohl.typepad.com/gernanic_teutonic_origins/2015/04/-wittekind-synopsis.html
GERMANIC ORIGINS
WITTEKIND - SYNOPSIS
WITTEKIND - SYNOPSIS Wittekind was a Germanic leader of the Saxons and the chief opponent of the Frankish king Charlemagne during the Saxon Wars from 777 to 785. Charlemagne ultimately prevailed, organized Saxony as a Frankish province and ordered conversions…
Forwarded from Wäinölä 🇫🇮 (Wäinämöinen • Eternal Sage)
Päivätär ('Dayess'), daughter of the Sun, is a Sun Goddess or luonnotar ('naturess'; a bit like a Greek nymph). Together with Kuutar ('Mooness') she owns the silver of the Sun and the gold of the Moon. From these they spin gold and silver yarn and weave clothes.
They are mentioned in the Kalevala: "I heard Kuutar weaving" and "give, Kuutar, of thine gold, Päivätär, of thine silver". The Maidens of Pohjola ('Northland') were particularly interested in their precious clothes and jewelry.
Art: detail of R. W. Ekman's painting Väinämöisen soitto (1866) depicting Päivätär and Kuutar sitting on a rainbow, holding weaving implements.
They are mentioned in the Kalevala: "I heard Kuutar weaving" and "give, Kuutar, of thine gold, Päivätär, of thine silver". The Maidens of Pohjola ('Northland') were particularly interested in their precious clothes and jewelry.
Art: detail of R. W. Ekman's painting Väinämöisen soitto (1866) depicting Päivätär and Kuutar sitting on a rainbow, holding weaving implements.
Forwarded from Αρυολογία☀️ (The Indo-Europeans)
The Germanic Goddess Ostara (Old English: Ēostre; Old High German: *Ôstara) is attested by Bede as the Goddess honoured by Germanic peoples in Ēosturmōnaþ (OHG: Ôstarmânoth), corresponding to the month of April. Her feature as a dawn Goddess, or a deity of rebirth, is confirmed by the traceable Proto-Indo-European root *h₂ews- (lit. "to shine"), which begets the Proto-Goddess *haéusōs ("Goddess of Dawn"). The association with the Spring Equinox is clear, as it represents the rebirth of the sun and the cyclical nature of reality assumed by the Indo-Europeans.