Folk Wisdom & Ways
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A channel sharing wisdom, lore and more.🌲Focusing on Northern European animistic polytheism and folk ways.
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Forwarded from R Connect
🥇🥇🥇
A big THANK YOU to everyone who took part in THE GREAT RE-OPENING EVENT
1000's of leaflets printed
1000's of emails sent
1000's is call made

If they didn't know PEOPLE POWER will re-open the uk now they do !!

We have an exciting campaign in the planning and will be released in the next few days .
Lets keep the momentum going .

Any high streets we didn't canvass let's get down there and make sure EVERY
business whether it be shop keeper, gym owners , pub landlords or restaurant chains know we will support them!!

The Great Re-opening has JUST BEGUN.

👇👇👇👇👇👇👇👇👇👇👇👇👇👇
Forwarded from Folkish France
Held on February 2, Candlemas is called Chandeleur in French. The tradition of eating crêpes (pancakes) at Candlemas is attributed to Pope Gelasius the 1st, who had pancakes distributed to pilgrims as they arrived in Rome.
Besides such a Christian link dating to the 5th century, this festival, with its lights & candles, has an array of probable pagan origins.

Pancakes being round & golden like the sun refer to the lengthening of days as spring is nearing. They can also be seen as a vestige of the offerings of cakes during the Roman celebrations of Lupercalia in mid-February, in honour of Lupercus, the god of fertility & shepherds.

A tradition is to flip the crêpes in the air with the right hand while holding a coin in the left hand, in order to have prosperity throughout the year. One has to ensure that the pancake lands properly back in the pan. It is also said that the first crêpe made should be kept in or on top of a wardrobe, sometimes folded over the coin, to ensure a plentiful harvest & good fortune.
Forwarded from EarthlyElementss
What happened to our founding fathers? Some we know went on to great distinction. Others we have lost to history. Here are a few tidbits of what happened to them: (attributed to Davidstuff.com)

“Have you ever wondered what happened to the 56 men who signed the Declaration of Independence?

Five signers were captured by the British as traitors, and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons in the Revolutionary Army, another had two sons captured. Nine of the 56 fought and died from wounds or hardships of the Revolutionary War.

They signed and they pledged their lives, their fortunes, and their sacred honor.

What kind of men were they? Twenty-four were lawyers and jurists. Eleven were merchants, nine were farmers and large plantation owners; men of means, well educated. But they signed the Declaration of Independence knowing full well that the penalty would be death if they were captured.

Carter Braxton of Virginia, a wealthy planter and trader, saw his ships swept from the seas by the British Navy. He sold his home and properties to pay his debts, and died in rags.

Thomas McKeam was so hounded by the British that he was forced to move his family almost constantly. He served in the Congress without pay, and his family was kept in hiding. His possessions were taken from him, and poverty was his reward.

Vandals or soldiers looted the properties of Dillery, Hall, Clymer, Walton, Gwinnett, Heyward, Ruttledge, and Middleton.

At the battle of Yorktown, Thomas Nelson, Jr., noted that the British General Cornwallis had taken over the Nelson home for his headquarters. He quietly urged General George Washington to open fire. The home was destroyed, and Nelson died bankrupt.

Francis Lewis had his home and properties destroyed. The enemy jailed his wife, and she died within a few months.

John Hart was driven from his wife's bedside as she was dying. Their 13 children fled for their lives. His fields and his gristmill were laid to waste. For more than a year he lived in forests and caves, returning home to find his wife dead and his children vanished. A few weeks later he died from exhaustion and a broken heart. Norris and Livingston suffered similar fates.

Such were the stories and sacrifices of the American Revolution. These were not wild eyed, rabble-rousing ruffians. They were soft-spoken men of means and education. They had security, but they valued liberty more. Standing tall, straight, and unwavering, they pledged: "For the support of this declaration, with firm reliance on the protection of the divine providence, we mutually pledge to each other, our lives, our fortunes, and our sacred honor."

They gave you and me a free and independent America. The history books never told you a lot of what happened in the Revolutionary War. We didn't just fight the British. We were British subjects at that time and we fought our own government! Perhaps you can now see why our founding fathers had a hatred for standing armies, and allowed through the Second Amendment for everyone to be armed.”

@TwilightLastGleaming
@WeThePatriotic


https://www.davidstuff.com/opinion/founding.htm
In Bulgarian traditional belief wolf cubs are born between 1-3 February. These are the first of the two annual Wolf Holidays, and in some parts of the country they are marked by ritual precautions to protect against wolf attack throughout the year. It is taboo to spin, weave, sew or open scissors, and no clothes are made or mended at this time because such clothes attract wolves.
In the Christian calendar 2 February is Candlemas, the day when the Virgin Mary presented baby Jesus at the temple, and there is a popular Bulgarian legend about an encounter between Trifon Zarezan, the patron saint of vineyards, and Mary (“bogoroditsa” - the mother of god) on this day.
But in some parts of Bulgaria 2 February is also known as the Winter Mother of God or the Wolf Mother of God. She is the patroness of pregnancy and childbirth.
The Bulgarian beliefs and tradition associated with this day contain echoes of the ancient Roman festival of Lupercalia on 15 February (the old calendar equivalent of 2 February).
There are also parallels with the Polish Matki Boskiej Gromnicznej, the Mother of God of the Thunder Candle, who is celebrated at Candlemas and is also associated with wolves, as well as with the Irish St Brigid.
In some regions the three days from 1-3 February are called the Trifontsi, after Trifon Zarezan, and on 1 February (14 February old calendar) there is a ritual pruning of the vines. St Trifon and the traditions associated with him have their roots in ancient Thracian times and the rites of the wild wine-loving god Dionysus.
Wolves, mothers, vines, Christian saints, Dionysus, Lupercalia – there are many mythological layers associated with this period!
Image: Matki Boskiej Gromnicznej, the Polish Mother of God of the Thunder Candle, illustration by Edyta Marczyńska -(from the British Bulgarian Story Telling Company FB page.)
Forwarded from Easter Tidings
On Imbolc as we continue to welcome the Light, I am grateful that the light of our ancestral heritage has not fully been extinguished and my wish is that ever more of us embrace our indigenous ancestral folkways 💝🦋🌟💞🕯
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It is one of the perils of our so-called civilized age that we do not yet acknowledge enough, or cherish enough, this connection between soul and landscape - between our own best possibilities, and the view from our own windows.

We need the world as much as it needs us, and we need it in privacy, intimacy, and surety.

Without wilderness no fish could leap and flash, no deer could bound soft as eternal waters over the field; no bird could open its wings and become buoyant, adventurous, valorous beyond even the plan of nature. Nor could we.

~ Mary Oliver

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Goodnight all 🙏🏼
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