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In the landscape throughout Northern Scandinavia, one can find sieidis, places that have unusual land forms different from the surrounding countryside, and that can be considered to have spiritual significance. Each family or clan has its local spirits, to whom they make offerings for protection and good fortune. The Storjunkare are described sometimes as stones, having some likeness to a man or an animal, that were set up on a mountain top, or in a cave, or near rivers and lakes. Honor was done to them by spreading fresh twigs under them in winter, and in summer leaves or grass. The Storjunkare had power over all animals, fish, and birds, and gave luck to those that hunted or fished for them. Reindeer were offered up to them, and every clan and family had its own hill of sacrifice.

https://en.m.wikipedia.org/wiki/Sámi_shamanism#Sieidis

Another example of animism in European paganism that lingered on in the folk tradition. Mother Goose has ties to Mother Holda. Human-deity-animal union is the essence of animistic worldview.

https://www.magoism.net/2015/03/essay-mother-goose-by-jeri-studebaker/

Nature spirits = animism. Animism was all over the Northern European landscape until very recently. You’d have to be either working an agenda - or just very stupid - to be promoting the false idea that Europeans were not animists.
https://en.m.wikipedia.org/wiki/Vættir

Looks to be about humanity is nested in nature and is not separate from it.
https://www.gutenberg.org/ebooks/61363

From Fairytale To Goddess: Frau Holle And The Scholars That Try To Reveal Her Origins (PDF)
https://www.academia.edu/3548067/From_Fairytale_To_Goddess_Frau_Holle_And_The_Scholars_That_Try_To_Reveal_Her_Origins