A fool takes no pleasure in understanding, but only in expressing his opinion.
Proverbs 18:2, ESV
Proverbs 18:2, ESV
Forwarded from Domine, non sum dignus
How is the date of Easter, Ash Wednesday, and Septuagesima Sunday Calculated?
Jesus rose from the dead on the first Sunday following the feast of Passover. (Technically, he may have risen Saturday night, but that still counts as Sunday on the Jewish reckoning, which begins each day at sunset instead of at midnight.)
The date of Passover is a complicated thing. Theoretically, the date should be the 14th of the Jewish month of Nisan, and it should correspond to a full moon (the Jewish calendar being partly lunar). In practice, it didnโt always work out that way. The month-moon cycles got out of synch, and sometimes feasts would be held on a "liturgical" full moon even when it was not an astronomical full moon. As a result, rabbis periodically had to announce when Passover would be celebrated.
Christians didnโt like being dependent on the pronouncements of rabbis for how to celebrate Christian feasts, so they came up with another way of determining the date. They decided that Easter would be celebrated on the first Sunday after (never on) the Paschal full moon.
Theoretically, the Paschal full moon is the first full moon occurring on or after the spring equinox. However, this day can be reckoned in different ways. One way is by looking at the sky, which yields the astronomicalspring equinox. But since this shifts from year to year, most people follow the calendrical spring equinox, which is reckoned as March 21.
On the Gregorian calendar (the one that we use), Easter is the first Sunday after the Paschal full moon, which is the first full moon on or after March 21. Easter thus always falls between March 22 and April 25.
To find Ash Wednesday, you start with the date of Easter Sunday, back up six weeks (that gives you the first Sunday of Lent), and then back up four more days: Ash Wednesday is the Wednesday before the first Sunday of Lent.
Back up three more weeks before Easter, and you get the date for Septuagesima Sunday.
Jesus rose from the dead on the first Sunday following the feast of Passover. (Technically, he may have risen Saturday night, but that still counts as Sunday on the Jewish reckoning, which begins each day at sunset instead of at midnight.)
The date of Passover is a complicated thing. Theoretically, the date should be the 14th of the Jewish month of Nisan, and it should correspond to a full moon (the Jewish calendar being partly lunar). In practice, it didnโt always work out that way. The month-moon cycles got out of synch, and sometimes feasts would be held on a "liturgical" full moon even when it was not an astronomical full moon. As a result, rabbis periodically had to announce when Passover would be celebrated.
Christians didnโt like being dependent on the pronouncements of rabbis for how to celebrate Christian feasts, so they came up with another way of determining the date. They decided that Easter would be celebrated on the first Sunday after (never on) the Paschal full moon.
Theoretically, the Paschal full moon is the first full moon occurring on or after the spring equinox. However, this day can be reckoned in different ways. One way is by looking at the sky, which yields the astronomicalspring equinox. But since this shifts from year to year, most people follow the calendrical spring equinox, which is reckoned as March 21.
On the Gregorian calendar (the one that we use), Easter is the first Sunday after the Paschal full moon, which is the first full moon on or after March 21. Easter thus always falls between March 22 and April 25.
To find Ash Wednesday, you start with the date of Easter Sunday, back up six weeks (that gives you the first Sunday of Lent), and then back up four more days: Ash Wednesday is the Wednesday before the first Sunday of Lent.
Back up three more weeks before Easter, and you get the date for Septuagesima Sunday.
Forwarded from Domine, non sum dignus
How is the date of Easter, Ash Wednesday, and Septuagesima Sunday Calculated?
Jesus rose from the dead on the first Sunday following the feast of Passover. (Technically, he may have risen Saturday night, but that still counts as Sunday on the Jewish reckoning, which begins each day at sunset instead of at midnight.)
The date of Passover is a complicated thing. Theoretically, the date should be the 14th of the Jewish month of Nisan, and it should correspond to a full moon (the Jewish calendar being partly lunar). In practice, it didnโt always work out that way. The month-moon cycles got out of synch, and sometimes feasts would be held on a "liturgical" full moon even when it was not an astronomical full moon. As a result, rabbis periodically had to announce when Passover would be celebrated.
Christians didnโt like being dependent on the pronouncements of rabbis for how to celebrate Christian feasts, so they came up with another way of determining the date. They decided that Easter would be celebrated on the first Sunday after (never on) the Paschal full moon.
Theoretically, the Paschal full moon is the first full moon occurring on or after the spring equinox. However, this day can be reckoned in different ways. One way is by looking at the sky, which yields the astronomicalspring equinox. But since this shifts from year to year, most people follow the calendrical spring equinox, which is reckoned as March 21.
On the Gregorian calendar (the one that we use), Easter is the first Sunday after the Paschal full moon, which is the first full moon on or after March 21. Easter thus always falls between March 22 and April 25.
To find Ash Wednesday, you start with the date of Easter Sunday, back up six weeks (that gives you the first Sunday of Lent), and then back up four more days: Ash Wednesday is the Wednesday before the first Sunday of Lent.
Back up three more weeks before Easter, and you get the date for Septuagesima Sunday.
Jesus rose from the dead on the first Sunday following the feast of Passover. (Technically, he may have risen Saturday night, but that still counts as Sunday on the Jewish reckoning, which begins each day at sunset instead of at midnight.)
The date of Passover is a complicated thing. Theoretically, the date should be the 14th of the Jewish month of Nisan, and it should correspond to a full moon (the Jewish calendar being partly lunar). In practice, it didnโt always work out that way. The month-moon cycles got out of synch, and sometimes feasts would be held on a "liturgical" full moon even when it was not an astronomical full moon. As a result, rabbis periodically had to announce when Passover would be celebrated.
Christians didnโt like being dependent on the pronouncements of rabbis for how to celebrate Christian feasts, so they came up with another way of determining the date. They decided that Easter would be celebrated on the first Sunday after (never on) the Paschal full moon.
Theoretically, the Paschal full moon is the first full moon occurring on or after the spring equinox. However, this day can be reckoned in different ways. One way is by looking at the sky, which yields the astronomicalspring equinox. But since this shifts from year to year, most people follow the calendrical spring equinox, which is reckoned as March 21.
On the Gregorian calendar (the one that we use), Easter is the first Sunday after the Paschal full moon, which is the first full moon on or after March 21. Easter thus always falls between March 22 and April 25.
To find Ash Wednesday, you start with the date of Easter Sunday, back up six weeks (that gives you the first Sunday of Lent), and then back up four more days: Ash Wednesday is the Wednesday before the first Sunday of Lent.
Back up three more weeks before Easter, and you get the date for Septuagesima Sunday.
Forwarded from St Bennyโs Refectory
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Yo homie, take 1 minute to pray
Forwarded from Pinesap โ๏ธ๐ฒ๐ฏ
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โค1
Forwarded from Pinesap โ๏ธ๐ฒ๐ฏ
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โค1
Forwarded from Robert Juan Austronesian
What's the Catholic position or teaching on Predestination?
Forwarded from Extrรฉmiste
Robert Juan Austronesian
What's the Catholic position or teaching on Predestination?
God, in his infinite wisdom and foreknowledge, has eternally chosen certain individuals for salvation, this is what we call โpredestinationโ, while also allowing for human free will and cooperation with grace. Godโs choice is not based on foreseen merit or actions of individuals but is an act of divine grace and mercy. The Church distinguishes between predestination to glory, which is the ultimate salvation of the elect, and predestination to reprobation, which refers to those who reject Godโs grace. While the elect are assured of salvation, individuals cannot have absolute certainty of their predestined status, thus underscoring the necessity of living a life of faith and obedience to Godโs will. And as such, we reject the Calvinist doctrine of โdouble predestinationโ, the idea that while some are predestined to heaven, others are predestined to hell.