When a sieve is shaken, the refuse remains;
so a man’s filth remains in his thoughts.

Sirach 27:4

(Never goon)

St. John Vianney and the Protestant

The Cure of Ars once gave a medal to a Protestant who visited him, who exclaimed: "Dear sir, you have given a medal to one who is a heretic, at least I am a heretic from your point of view. But although we are not of the same religion, I hope we shall both one day be in Heaven." The holy priest took the gentleman's hand in his own, and giving him a look which seemed to reach his very soul, answered him, "Alas! my friend, we cannot be together in Heaven, unless we have begun to live so in this world. Death makes no change in that. As the tree falls so shall it lie. Jesus Christ has said, 'He that does not hear the Church, let him be to thee as a heathen and a publican.' And He said again, 'There shall be one fold and one shepherd,' and He made St. Peter the chief shepherd of His flock." Then, in a voice full of sweetness, he added, "My dear friend, there are not two ways of serving Jesus Christ; there is only one good way, and that is to serve Him as He Himself wishes to be served." Saying this, the priest left him. But these words sank deeply into the good man's heart, and led him to renounce the errors in which he had been brought up, and he became a fervent Catholic.

I’m about to make a long post nobody will read (hehe)

Thursday of the 3rd week of Lent

From the treatise On Prayer by Tertullian, priest
The spiritual offering of prayer

Prayer is the offering in spirit that has done away with the sacrifices of old. What good do I receive from the multiplicity of your sacrifices? asks God. I have had enough of burnt offerings of rams, and I do not want the fat of lambs and the blood of bulls and goats. Who has asked for these from your hands?
What God has asked for we learn from the Gospel. The hour will come, he says, when true worshippers will worship the Father in spirit and in truth. God is a spirit, and so he looks for worshippers who are like himself.
We are true worshippers and true priests. We pray in spirit, and so offer in spirit the sacrifice of prayer. Prayer is an offering that belongs to God and is acceptable to him: it is the offering he has asked for, the offering he planned as his own.
We must dedicate this offering with our whole heart, we must fatten it on faith, tend it by truth, keep it unblemished through innocence and clean through chastity, and crown it with love. We must escort it to the altar of God in a procession of good works to the sound of psalms and hymns. Then it will gain for us all that we ask of God.
Since God asks for prayer offered in spirit and in truth, how can he deny anything to this kind of prayer? How great is the evidence of its power, as we read and hear and believe.
Of old, prayer was able to rescue from fire and beasts and hunger, even before it received its perfection from Christ. How much greater then is the power of Christian prayer. No longer does prayer bring an angel of comfort to the heart of a fiery furnace, or close up the mouths of lions, or transport to the hungry food from the fields. No longer does it remove all sense of pain by the grace it wins for others. But it gives the armour of patience to those who suffer, who feel pain, who are distressed. It strengthens the power of grace, so that faith may know what it is gaining from the Lord, and understand what it is suffering for the name of God.
In the past prayer was able to bring down punishment, rout armies, withhold the blessing of rain. Now, however, the prayer of the just turns aside the whole anger of God, keeps vigil for its enemies, pleads for persecutors. Is it any wonder that it can call down water from heaven when it could obtain fire from heaven as well? Prayer is the one thing that can conquer God. But Christ has willed that it should work no evil, and has given it all power over good.
Its only art is to call back the souls of the dead from the very journey into death, to give strength to the weak, to heal the sick, to exorcise the possessed, to open prison cells, to free the innocent from their chains. Prayer cleanses from sin, drives away temptations, stamps out persecutions, comforts the fainthearted, gives new strength to the courageous, brings travellers safely home, calms the waves, confounds robbers, feeds the poor, overrules the rich, lifts up the fallen, supports those who are falling, sustains those who stand firm.
All the angels pray. Every creature prays. Cattle and wild beasts pray and bend the knee. As they come from their barns and caves they look out to heaven and call out, lifting up their spirit in their own fashion. The birds too rise and lift themselves up to heaven: they open out their wings, instead of hands, in the form of a cross, and give voice to what seems to be a prayer.
What more need be said on the duty of prayer? Even the Lord himself prayed. To him be honour and power for ever and ever. Amen.

"The enemy can arouse the impulse of temptation, but it rests with you, if you choose, to give or to refuse consent... you alone can refuse your consent, and as many times as you resist so many times will you be crowned."
— St. Bernard of Clairvaux, Sermons for Lent and the Easter Season

“The evilest sin is the sin I myself do not commit”. How many times have all of us been guilty of thinking “He is a bad catholic because he does X I mean I may do Y all the time but at least I’m not like him”, or, to put it another way “Why do you remove the speck of sawdust from your friends eye but fail to see the log which is in your own”.

If only we could see the way God sees

Porn creates fetishes

True story

There must be a reason

Addressing the Fear of Loneliness in the Priesthood