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A labyrinth of ideas,
A diary of curiosities

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Conatus
"It is not enough that you understand in what ignorance man and beast live; you must also have and acquire the will to ignorance. You need to grasp that without this kind of ignorance life itself would be impossible, that it is a condition underwhich aloneโ€ฆ
A few steps back. โ€” One, certainly very high level of culture has been attained when a man emerges from superstitious and religious concepts and fears and no longer believes in angels, for example, or in original sin, and has ceased to speak of the salvation of souls: if he is at this level of liberation he now has, with the greatest exertion of mind, to overcome metaphysics. Then, however, he needs to take a retrograde step: he has to grasp the historical justification that resides in such ideas, likewise the psychological; he has to recognize that they have been most responsible for the advancement of mankind and that without such a retrograde step he will deprive himself of the best that mankind has hitherto produced. -In regard to philosophical metaphysics, I see more and more who are making for the negative goal (that all positive metaphysics is an error), but still few who are taking a few steps back; for one may well want to look out over the topmost rung of the ladder, but one ought not to want to stand on it. The most enlightened get only as far as liberating themselves from metaphysics and looking back on it from above: whereas here too, as in the hippodrome, at the end of the track it is necessary to turn the corner.

โ€” The Joyful Wisdom
Dabi๐Ÿดโ€โ˜ ๏ธ
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ููˆุถู‰
ุญุชู‰ ุงู„ุธู„ ุญุงุณุจู‡ ุฅู†ุณุงู†
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German: Ich habe mich verloren.
English: I have lost myself.

โ€” Auguste Deter, the first patient to be diagnosed with Alzheimer's disease
โ€ู‚ุงู„ ุฃูู„ุงุทูˆู†: ูŠู†ุจุบูŠ ุฅุฐุง ุนูˆุชุจ ุงู„ุดุงุจ ุฃู† ูŠูุชุฑูƒ ู„ู‡ ู…ูˆุถุนู ุงู„ุฌุญูˆุฏ ู„ุฆู„ุง ูŠุญู…ู„ู‡ ุงู„ู…ูุฑุงุก ุนู„ู‰ ุงู„ู…ููƒุงุจุฑุฉ.โ€

เผบ ุฃุจูˆ ุญูŠุงู† ุงู„ุชูˆุญูŠุฏูŠ | ุงู„ุจุตุงุฆุฑ ูˆุงู„ุฐุฎุงุฆุฑุŒ 1 เผป
ูˆู‚ุงู„ ุงู„ุฌุฑูŠุฑูŠ: ยซุงู„ุฌู„ูˆุณ ู„ู„ู…ู†ุงุธุฑุฉ ูŠุณุฏู‘ู ุจุงุจ ุงู„ูุงุฆุฏุฉุŒ ูˆุงู„ุฌู„ูˆุณ ู„ู„ู…ู†ุงุตุญุฉ ูŠูุชุญ ุจุงุจู‡ุงยป.
Forwarded from The Shire (Venom)
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ุซูู…ู‘ูŽ ุชูŽุฑูŽู‰ ุงู„ุฏู‘ูุฎูŽุงู†ูŽ ุบูŽุทู‘ู‰ ุงู„ุฃูŽุจู†ููŠูŽุฉ
ุฃูŽุจู†ููŠูŽุฉูŒ ู…ูู† ุญูŽุฌูŽุฑู ูˆุฃูŽุฏุนููŠูŽุฉ
ุชูŽุญููŽุธู ููŠ ุฌูุฏุฑุงู†ูู‡ุง ุฃูŽุณุฑุงุฑูŽู†ุง

โ€” ุชู…ูŠู…
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ู‚ุทุฑูŠ ุจู† ุงู„ูุฌุงุกุฉ ู…ุฎุงุทุจู‹ุง ู†ูุณู‡.
๐–ค“ ุงู„ู…ูุฑูŽุนู‘ูŽุซ ๐–ค“
ู‚ุทุฑูŠ ุจู† ุงู„ูุฌุงุกุฉ ู…ุฎุงุทุจู‹ุง ู†ูุณู‡.
ูˆู…ูŽู† ู„ุง ูŠูุนุชูŽุจูŽุท ูŠูŽุณุฃูŽู… ูˆูŠูŽู‡ุฑูŽู…
ูˆุชูุณู’ู„ูู…ูู‡ ุงู„ู…ูŽู†ูˆู†ู ุฅู„ู‰ ุงู†ู‚ุทุงุนู

ูˆู…ุง ู„ู„ู…ูŽุฑุกู ุฎูŽูŠุฑูŒ ูููŠ ุญูŽูŠุงุฉู
ุฅุฐุง ู…ุง ุนูุฏู‘ูŽ ู…ูู† ุณูŽู‚ูŽุทู ุงู„ู…ูŽุชุงุนู
ุณูŽู‚ูŽุท ุงู„ู…ุชุงุน: ู‡ูˆ ุงู„ู‚ูŽุฏูŠู…ู ูˆุงู„ุฑู‘ุฎูŠุตู ู…ูู† ู…ูŽุชุงุนู ุงู„ู…ุฑุกุŒ ุฃูŽูŠู’ ุฃุซุงุซู ู…ู†ุฒูู„ูู‡
Forwarded from Conatus (Zakaria)
"It is disgraceful for a philosopher to say: the good and the beautiful are one; if he adds 'also the true', one ought to beat him. Truth is ugly. We possess art lest we perish of the truth.

hitherto we have been permitted to seek beauty only in the morally good - a fact which sufficiently accounts for our having found so little of it and
having had to seek about for
imaginary beauties without backbone! - As surely as the wicked enjoy a hundred kinds of happiness of which the virtuous have no inkling, so too they possess a hundred kinds of beauty; and many of them have not
yet been discovered."

โ€” Friedrich Nietzsche, The Will to Power.
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Morbid Beauty
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โ€ูˆู‚ุงู„ ุจุนุถ ุงู„ุดุนุฑุงุก ู„ุนู…ุฑูˆ ุจู† ู„ุฌุฃ: ุฃู†ุง ุฃู‚ูˆู„ ููŠ ูƒู„ู‘ ุณุงุนุฉ ู‚ุตูŠุฏุฉุŒ ูˆุฃู†ุช ุชู‚ุฑุถู‡ุง ููŠ ูƒู„ ุดู‡ุฑ. ูู„ู…ูŽ ุฐู„ูƒุŸ ู‚ุงู„: ู„ุฃู†ูŠ ุฃู‚ูˆู„ ุงู„ุจูŠุช ูˆุฃุฎุงู‡ุŒ ูˆุฃู†ุช ุชู‚ูˆู„ ุงู„ุจูŠุช ูˆุงุจู† ุนู…ู‡.โ€