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A labyrinth of ideas,
A diary of curiosities

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Forwarded from 0/0 (Haidar A. Fahad)
It means that we are enslaved masters or slaves who think themselves masters
Today, we do not deem ourselves subjugated subjects, but rather projects: always refashioning and reinventing ourselves. A sense of freedom attends passing from the state of subject to that of project. All the same, this projection amounts to a form of compulsion and constraint โ€“ indeed, to a more efficient kind of subjectivation and subjugation. As a project deeming itself free of external and alien limitations, the I is now subjugating itself to internal limitations and self-constraints, which are taking the form of compulsive achievement and optimization.
Although the achievement-subject deems itself free, in reality it is a slave. In so far as it willingly exploits itself without a master, it is an absolute slave. There is no master forcing the achievement-subject to work. Yet all the same, it is absolutizing bare life and labour.
โ€” Psychopolitics, by Byung-Chul Han
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โ€” Psychopolitics, by Byung-Chul Han
Just started reading it tbh, but I think it's a great book on the subject Murtadha mentioned
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Just started reading it tbh, but I think it's a great book on the subject Murtadha mentioned
ุฃูƒูˆ ุจุนุฏ ูƒุชุงุจุŒ ู…ุง ู‚ุงุฑูŠู‡ ุจุณ ุญุณุจู…ุง ุฃุนุฑู ู‡ู… ู…ุฑุชุจุท ุจุงู„ู…ูˆุถูˆุน:
Manufacturing consent, by Noam Chomsky
Panic! At The Disco House of Memories [Lyrics_Vietsub]
<unknown>
'House of Memories'
ุฃูŽูุฏูŠ ุธูุจุงุกูŽ ููŽู„ุงุฉู ู…ุงุนูŽุฑูŽูู†ูŽ ุจูู‡ุง
ู…ูŽุถุบูŽ ุงู„ูƒูŽู„ุงู…ู ูˆูŽู„ุง ุตุจุบูŽ ุงู„ุญูŽูˆุงุฌูŠุจู

ูˆูŽู„ุง ุจูŽุฑูŽุฒู†ูŽ ู…ูู†ูŽ ุงู„ุญูŽู…ู‘ุงู…ู ู…ุงุซูู„ูŽุฉู‹
ุฃูŽูˆุฑุงูƒูู‡ูู†ู‘ูŽ ุตูŽู‚ูŠู„ุงุชู ุงู„ุนูŽุฑุงู‚ูŠุจู

ู…ุง ุฃูŽูˆุฌูู‡ู ุงู„ุญูŽุถูŽุฑู ุงู„ู…ูุณุชูŽุญุณูŽู†ุงุชู ุจูู‡ู
ูƒูŽุฃูŽูˆุฌูู‡ู ุงู„ุจูŽุฏูŽูˆููŠู‘ุงุชู ุงู„ุฑูŽุนุงุจูŠุจู

ุญูุณู†ู ุงู„ุญูŽุถุงุฑูŽุฉู ู…ูŽุฌู„ูˆุจูŒ ุจูุชูŽุทุฑููŠูŽุฉู
ูˆูŽู„ู„ุจูŽุฏุงูˆูŽุฉู ุญูุณู†ูŒ ุบูŽูŠุฑู ู…ูŽุฌู„ูˆุจู

โ€” ุฃุจูˆ ุงู„ุทูŠุจ ุงู„ู…ุชู†ุจูŠ
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ุฃูŽูุฏูŠ ุธูุจุงุกูŽ ููŽู„ุงุฉู ู…ุงุนูŽุฑูŽูู†ูŽ ุจูู‡ุง ู…ูŽุถุบูŽ ุงู„ูƒูŽู„ุงู…ู ูˆูŽู„ุง ุตุจุบูŽ ุงู„ุญูŽูˆุงุฌูŠุจู ูˆูŽู„ุง ุจูŽุฑูŽุฒู†ูŽ ู…ูู†ูŽ ุงู„ุญูŽู…ู‘ุงู…ู ู…ุงุซูู„ูŽุฉู‹ ุฃูŽูˆุฑุงูƒูู‡ูู†ู‘ูŽ ุตูŽู‚ูŠู„ุงุชู ุงู„ุนูŽุฑุงู‚ูŠุจู ู…ุง ุฃูŽูˆุฌูู‡ู ุงู„ุญูŽุถูŽุฑู ุงู„ู…ูุณุชูŽุญุณูŽู†ุงุชู ุจูู‡ู ูƒูŽุฃูŽูˆุฌูู‡ู ุงู„ุจูŽุฏูŽูˆููŠู‘ุงุชู ุงู„ุฑูŽุนุงุจูŠุจู ุญูุณู†ู ุงู„ุญูŽุถุงุฑูŽุฉู ู…ูŽุฌู„ูˆุจูŒ ุจูุชูŽุทุฑููŠูŽุฉูโ€ฆ
ุงู„ุนูŽุฑุงู‚ูŠุจ: ุฌู…ุน ุนูุฑู‚ูˆุจุŒ ูˆู‡ูˆ ูˆุชุฑ ูŠู…ุชุฏ ู…ู† ุฎู„ู ุงู„ุฑูƒุจุฉ ุฅู„ู‰ ุงู„ูƒุนุจ. ูŠุณู…ู‘ู‰ ุฃุญูŠุงู†ู‹ุง ุจุงู„ูˆุชุฑ ุงู„ุนูŽู‚ุจูŠ (Achilles tendon)
When people talk about their moral principles, they either talk about how they would ideally want to behave (how their better selves would behave, not their real selves), or they use these socially acceptable moral principles to cover up their socially unacceptable immoral behavior.
Forwarded from 0/0 (Haidar A. Fahad)
"ุงู„ู…ุจุงุฏุฆุŒ ูŠู…ูŠู†ู‹ุง ุฅู†ูƒ ุชุฌู„ุณ ุนู„ู‰ ุงู„ู…ุจุงุฏุฆ ู…ูุซู„ูŽ ุฌู„ูˆุณูƒ ุนู„ู‰ ุฎุงุฒูˆู‚ุŒ ูู„ุณุช ุชุฌุฑุค ุฃู†ู’ ุชู‚ูˆู… ุจุญุฑูƒุฉ ูˆุงุญุฏุฉ ุนู„ู‰ ู…ุง ูŠุดุงุก ู‡ูˆุงูƒ"

- ุงู„ุฌุฑูŠู…ุฉ ูˆุงู„ุนู‚ุงุจ ุฌ1
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ุญุตู„
Rain Song, Pt. 1
Oumaima Khalil
Involuntarily noble
Man involuntarily conducts himself nobly when he has become accustomed to desiring nothing of men and always bestowing gifts upon them.