Forwarded from آيات🦋
قصة أنا و ليلىٰ
جان اكو طالب بكلية الآداب جامعة بغداد اسمه حسن المرواني، هذا الطالب جان انسان خلوق جداً و وضعه المادي تعبان شوية ف حب وحده ويا بالكلية من كركوك هي اسمها (سُندُس)
قرر ان يعترفلها بحبه الها و رفضته ف ترك الموضوع و محجه وياها بعد بي و رجعلها وره سنتين و هم رفضته ف وره فترة بسيطة نخطبت هاي البنية لواحد كلش غني من نفس الكلية ف حسن المرواني كتب هاي القصيدة و القاها كدامها و هي عرفت انها المقصودة ف تركت القاعة و راحت تبجي و تركض..
ف مرة انشرت هاي القصيدة بجريدة طبعاً وره فترررة كلش طويلة يلا انشرت شافها كاظم الساهر و جداً عجبته و حبها بس رفض ان يغنيها الا اني يلتقي بصاحبها طبعاً اكثر من شخص ادّعى على ان هاي القصيدة اله بس جان كاظم يختبرهم و يفشلون بالاختبار الى ان آخر شي اقارب حسن المرواني عرف كاظم ب حسن طبعاً هذا الحجي وره ٥ سنين و اكو كالوا انها ٨ سنين من بحث كاظم المتواصل..
القصيدة عظيمة كلش و من غناها كاظم منتشرت بسرعة لا، وره ٧ اشهر يلا اخذت صدى كلش حلو و كاظم يكول على ان يمكن هي احلى اغنية غناها و يكول كل ما اغنيها كل ما احبها اكثر من السابق و بأستفتاء للBBC سنة ٢٠٠٢ اخذت انا و ليلى المرتبة السادسة بقائمة افضل ١٠ اغاني بالعالم و هي جانت الاغنية العربية الوحيدة ..
جان اكو طالب بكلية الآداب جامعة بغداد اسمه حسن المرواني، هذا الطالب جان انسان خلوق جداً و وضعه المادي تعبان شوية ف حب وحده ويا بالكلية من كركوك هي اسمها (سُندُس)
قرر ان يعترفلها بحبه الها و رفضته ف ترك الموضوع و محجه وياها بعد بي و رجعلها وره سنتين و هم رفضته ف وره فترة بسيطة نخطبت هاي البنية لواحد كلش غني من نفس الكلية ف حسن المرواني كتب هاي القصيدة و القاها كدامها و هي عرفت انها المقصودة ف تركت القاعة و راحت تبجي و تركض..
ف مرة انشرت هاي القصيدة بجريدة طبعاً وره فترررة كلش طويلة يلا انشرت شافها كاظم الساهر و جداً عجبته و حبها بس رفض ان يغنيها الا اني يلتقي بصاحبها طبعاً اكثر من شخص ادّعى على ان هاي القصيدة اله بس جان كاظم يختبرهم و يفشلون بالاختبار الى ان آخر شي اقارب حسن المرواني عرف كاظم ب حسن طبعاً هذا الحجي وره ٥ سنين و اكو كالوا انها ٨ سنين من بحث كاظم المتواصل..
القصيدة عظيمة كلش و من غناها كاظم منتشرت بسرعة لا، وره ٧ اشهر يلا اخذت صدى كلش حلو و كاظم يكول على ان يمكن هي احلى اغنية غناها و يكول كل ما اغنيها كل ما احبها اكثر من السابق و بأستفتاء للBBC سنة ٢٠٠٢ اخذت انا و ليلى المرتبة السادسة بقائمة افضل ١٠ اغاني بالعالم و هي جانت الاغنية العربية الوحيدة ..
Pride goeth before destruction, and a haughty spirit before a fall.
[proverbs 16:18]
[proverbs 16:18]
0/0
Pride goeth before destruction, and a haughty spirit before a fall. [proverbs 16:18]
"pride goes before a fall" is a misquote of this
God resisteth the proud, but giveth grace unto the humble
[James 4:6]
[James 4:6]
Forwarded from Science (S=K log w)
الي مزاير المتحف العراقي، تكدر تشوف النسخه الافتراضية بيه كل الاثار ومعلومات عنها، نفس هلاثار موجوده بالحقيقية اني زايره قبل.
http://www.virtualmuseumiraq.cnr.it
http://www.virtualmuseumiraq.cnr.it
Forwarded from use telegram apk (Khalid)
to the nazi elite, any undesirable racial classification of Muslim populations was a wholly different question from the desirability of Islam as a faith. In fact, many of them, including Hitler, distinguished between race and religion when speaking about Islam.
A number of high-ranking Nazis expressed their sympathy for Islam. Perhaps most fascinated with the faith — and enthusiastic about what he believed to be an affinity between Nazism and Islam — was Heinrich Himmler. Recounting a meeting between Himmler and Hitler in Berlin in February 1943, Edmund Glaise von Horstenau, a Wehrmacht general, noted that Himmler had expressed his disdain for Christianity, while finding Islam “very admirable.” A few months later, Himmler would again “speak about the heroic character of the Mohammedan religion, while expressing his disdain for Christianity, and especially Catholicism,” wrote Horstenau.
The most intimate insights into Himmler’s attitude toward Islam are given by his doctor, Felix Kersten, whose notorious memoirs devote an entire chapter to Himmler’s “Enthusiasm for Islam.” To be sure, the Kersten memoirs are a problematic historical source. While some of the parts, especially those about his role in the rescue of Jews and other victims of the regime, were manipulated and fabricated by the author, others have proven to be accurate; the passages about Islam match other accounts of Himmler’s views about Muslims, and can be considered credible.
According to Kersten, Himmler saw Islam as a masculine, soldierly religion, telling him in late 1942:
Mohammed knew that most people are terribly cowardly and stupid. That is why he promised every warrior who fights courageously and falls in battle two [sic] beautiful women. … This is the kind of language a soldier understands. When he believes that he will be welcomed in this manner in the afterlife, he will be willing to give his life; he will be enthusiastic about going to battle and not fear death. You may call this primitive and laugh about it … but it is based on deeper wisdom. A religion must speak a man’s language.
Himmler, who had left the Catholic Church in 1936, bemoaned that Christianity made no promises to soldiers who died in battle, no reward for bravery. Islam, by contrast, was “a religion of people’s soldiers,” a practical faith that provided believers with guidance for everyday life. Himmler, convinced that Muhammad was one of the greatest men in history, had apparently collected biographies of the Prophet, and hoped to visit Muslim countries and continue his studies after the war was won. In discussions with Haj Amin al-Husayni, the legendary Grand Mufti of Jerusalem, who sided with the Axis and moved to Berlin in 1941, from where he called for holy war against the Allies, Himmler lamented the failed invasions by Islamic forces in centuries past which, he said, “depriv[ed] Europe of the flourishing spiritual light and civilization of Islam.”
A number of high-ranking Nazis expressed their sympathy for Islam. Perhaps most fascinated with the faith — and enthusiastic about what he believed to be an affinity between Nazism and Islam — was Heinrich Himmler. Recounting a meeting between Himmler and Hitler in Berlin in February 1943, Edmund Glaise von Horstenau, a Wehrmacht general, noted that Himmler had expressed his disdain for Christianity, while finding Islam “very admirable.” A few months later, Himmler would again “speak about the heroic character of the Mohammedan religion, while expressing his disdain for Christianity, and especially Catholicism,” wrote Horstenau.
The most intimate insights into Himmler’s attitude toward Islam are given by his doctor, Felix Kersten, whose notorious memoirs devote an entire chapter to Himmler’s “Enthusiasm for Islam.” To be sure, the Kersten memoirs are a problematic historical source. While some of the parts, especially those about his role in the rescue of Jews and other victims of the regime, were manipulated and fabricated by the author, others have proven to be accurate; the passages about Islam match other accounts of Himmler’s views about Muslims, and can be considered credible.
According to Kersten, Himmler saw Islam as a masculine, soldierly religion, telling him in late 1942:
Mohammed knew that most people are terribly cowardly and stupid. That is why he promised every warrior who fights courageously and falls in battle two [sic] beautiful women. … This is the kind of language a soldier understands. When he believes that he will be welcomed in this manner in the afterlife, he will be willing to give his life; he will be enthusiastic about going to battle and not fear death. You may call this primitive and laugh about it … but it is based on deeper wisdom. A religion must speak a man’s language.
Himmler, who had left the Catholic Church in 1936, bemoaned that Christianity made no promises to soldiers who died in battle, no reward for bravery. Islam, by contrast, was “a religion of people’s soldiers,” a practical faith that provided believers with guidance for everyday life. Himmler, convinced that Muhammad was one of the greatest men in history, had apparently collected biographies of the Prophet, and hoped to visit Muslim countries and continue his studies after the war was won. In discussions with Haj Amin al-Husayni, the legendary Grand Mufti of Jerusalem, who sided with the Axis and moved to Berlin in 1941, from where he called for holy war against the Allies, Himmler lamented the failed invasions by Islamic forces in centuries past which, he said, “depriv[ed] Europe of the flourishing spiritual light and civilization of Islam.”
use telegram apk
to the nazi elite, any undesirable racial classification of Muslim populations was a wholly different question from the desirability of Islam as a faith. In fact, many of them, including Hitler, distinguished between race and religion when speaking about Islam.…
Mohammed knew that most people are terribly cowardly and stupid. That is why he promised every warrior who fights courageously and falls in battle two [sic] beautiful women. … This is the kind of language a soldier understands. When he believes that he will be welcomed in this manner in the afterlife, he will be willing to give his life; he will be enthusiastic about going to battle and not fear death. You may call this primitive and laugh about it … but it is based on deeper wisdom. A religion must speak a man’s language.
- Heinrich Himmler
- Heinrich Himmler
as I sat there listening to the scientists talking among themselves, I caught a glimpse of where the edges of knowledge were, the approachable frontiers.
- Complications
- Complications
H A D E S
Autopsy, 1890, by Enrique Simonet.
Back when medicine used to be interesting 😂