At the very lowest computation, India, China, and the Arabian Peninsula withdraw from our empire one hundred million sesterces (a Roman coin) every year—so dearly do our luxuries and women cost us.
— Pliny the Elder, Naturalis Historia
— Pliny the Elder, Naturalis Historia
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At the very lowest computation, India, China, and the Arabian Peninsula withdraw from our empire one hundred million sesterces (a Roman coin) every year—so dearly do our luxuries and women cost us. — Pliny the Elder, Naturalis Historia
جان ضايج لأن فلوس الرومان دتنصرف على التماثيل الهندية والمواعين الصينية والبخور العربية
Hesiod was composing poetry at around the same time as Homer [8th century B.C.]. In his 'Works and Days' he writes:
«I wish I did not have to live among the people of the Fifth Age [the Iron Age], but either had died earlier or been born later.
For now truly is a generation of iron who never rest from labour and sorrow by day or from perishing by night … But, notwithstanding the good mingled with their evils … [this generation] will know no favour for those who keep their oath or for the just or for the good … strength shall be right … the wicked will hurt the worthy … bitter sorrows will be left for us mortals, and there will be no help against evil».
According to Hesiod, iron hardened not only our ploughs but also our souls. Under its influence, our spirit was hammered and forged in fire, our brand-new desires quenched like the hissing metal in the smith’s cauldron. Virtues were tested and values destroyed just as our bounty burgeoned and our estates expanded. Strength begat new joys but weariness and injustices too. Zeus would have no choice, Hesiod foretold, but to one day destroy a humanity incapable of restraining its own, technologically induced, power.
— Technofeudalism, by Yanis Varoufakis
«I wish I did not have to live among the people of the Fifth Age [the Iron Age], but either had died earlier or been born later.
For now truly is a generation of iron who never rest from labour and sorrow by day or from perishing by night … But, notwithstanding the good mingled with their evils … [this generation] will know no favour for those who keep their oath or for the just or for the good … strength shall be right … the wicked will hurt the worthy … bitter sorrows will be left for us mortals, and there will be no help against evil».
According to Hesiod, iron hardened not only our ploughs but also our souls. Under its influence, our spirit was hammered and forged in fire, our brand-new desires quenched like the hissing metal in the smith’s cauldron. Virtues were tested and values destroyed just as our bounty burgeoned and our estates expanded. Strength begat new joys but weariness and injustices too. Zeus would have no choice, Hesiod foretold, but to one day destroy a humanity incapable of restraining its own, technologically induced, power.
— Technofeudalism, by Yanis Varoufakis
Forwarded from 𖤓 المُرَعَّث 𖤓 (Abdullah K. H. Ghali)
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والعرب كان من شأنها أن تذمَّ الدهرَ وتسبَّه عند الحوادث والنوازلِ تنزل بهم من موتٍ أو هَرمٍ فيقولون: أصابتهم قوارِعُ الدَّهر وحوادثُه، وأبادهم الدَّهرُ، فيجعلون الدهرَ الذي يفعل ذلك، فيذمّونه.
𖤓 المُرَعَّث 𖤓
والعرب كان من شأنها أن تذمَّ الدهرَ وتسبَّه عند الحوادث والنوازلِ تنزل بهم من موتٍ أو هَرمٍ فيقولون: أصابتهم قوارِعُ الدَّهر وحوادثُه، وأبادهم الدَّهرُ، فيجعلون الدهرَ الذي يفعل ذلك، فيذمّونه.
لَم يَترُكِ الدَهرُ مِن قَلبي وَلا كَبِدي
شَيْئًا تُتَيِّمُهُ عَينٌ وَلا جيدُ
— أبو الطيب المتنبي
شَيْئًا تُتَيِّمُهُ عَينٌ وَلا جيدُ
— أبو الطيب المتنبي
Forwarded from 𖤓 المُرَعَّث 𖤓 (Abdullah K. H. Ghali)
قال السَّرِيُّ الرَّفَّاءُ في طبيب حاذق:
أوْضَحَ نَهْجَ الطِّبِّ في مَعْشَرٍ
ما زالَ فيهِمْ دارِسَ الرَّسْمِ
كأنَّه مِنْ لُطْفِ أفْكارِه
يَجُولُ بينَ الدَّمِ واللَّحْمِ
لو غَضِبَتْ روحٌ على جِسْمِها
أصْلَحَ بَيْنَ الرُّوحِ والجِسْمِ
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أوْضَحَ نَهْجَ الطِّبِّ في مَعْشَرٍ
ما زالَ فيهِمْ دارِسَ الرَّسْمِ
كأنَّه مِنْ لُطْفِ أفْكارِه
يَجُولُ بينَ الدَّمِ واللَّحْمِ
لو غَضِبَتْ روحٌ على جِسْمِها
أصْلَحَ بَيْنَ الرُّوحِ والجِسْمِ
إلى: 0/0.
𖤓 المُرَعَّث 𖤓
لو غَضِبَتْ روحٌ على جِسْمِها
أصْلَحَ بَيْنَ الرُّوحِ والجِسْمِ
أصْلَحَ بَيْنَ الرُّوحِ والجِسْمِ
بشِعركَ وصحبتِك يُصلَح بينهما
Forwarded from Lab Rats In Lab Coats (Haidar A. Fahad)
How HepatoCellular Carcinoma (HCC) can arise in HBV patients even without cirrhosis?
Forwarded from 𖤓 المُرَعَّث 𖤓 (Abdullah K. H. Ghali)
إِنِّي على العهدِ لا أنسى مَوَدَّتَكُمْ
إِذَا نسيتُمْ وِدادي ساعةَ الغَضَبِ
يَهيجُ قلبي بهِ مِنْ بعدِ زَلَّتِكُمْ
فأزجرُ النَّفسَ بالأعذارِ والسَّبَبِ
أرى المودةَ للأصحابِ وَاجِبَةً
يُزِيلُهَا كثرةُ التَّأنيبِ والعَتَبِ
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عبد الله التغلبي | ٣ آب ٢٠٢٦.
إِذَا نسيتُمْ وِدادي ساعةَ الغَضَبِ
يَهيجُ قلبي بهِ مِنْ بعدِ زَلَّتِكُمْ
فأزجرُ النَّفسَ بالأعذارِ والسَّبَبِ
أرى المودةَ للأصحابِ وَاجِبَةً
يُزِيلُهَا كثرةُ التَّأنيبِ والعَتَبِ
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عبد الله التغلبي | ٣ آب ٢٠٢٦.