Forwarded from ๐๐๐๐๐๐๐๐๐๐๐๐๐ ๐ธ๐ฟ (๐บ ูุงููุฉ ุฅูุงุฏ โก)
๐๐๐๐๐๐๐๐๐๐๐๐๐ ๐ธ๐ฟ
Sweet clover/annual yellow sweetclover ุญูุฏููู ููุฏู ุงูุงุณู
ุงูุนูู
ู: Melilotus indicus ููุน ู
ู ุงูุงุนุดุงุจ ุงูุญูููุฉ ููุชู
ู ูููุตููุฉ ุงูุจููููุฉ Fabaceae ููุณุชูุทู ุดู
ุงู ุฅูุฑูููุงุ ุงูุฑูุจุง ูุขุณูุง ูุชู
ุชุทุจูุนู ูู ู
ูุงุทู ู
ุฎุชููุฉ ูุนุฏูุฏุฉ ุงุฎุฑู ู
ู ุฏูู ุงูุนุงูู
. ูุชุฑุงูุญ ุทูู ุณุงู ุงููุจุงุช ุจูู 10โฆ
๐๐๐๐๐๐๐๐๐๐๐๐๐ ๐ธ๐ฟ
Sweet clover/annual yellow sweetclover ุญูุฏููู ููุฏู ุงูุงุณู
ุงูุนูู
ู: Melilotus indicus ููุน ู
ู ุงูุงุนุดุงุจ ุงูุญูููุฉ ููุชู
ู ูููุตููุฉ ุงูุจููููุฉ Fabaceae ููุณุชูุทู ุดู
ุงู ุฅูุฑูููุงุ ุงูุฑูุจุง ูุขุณูุง ูุชู
ุชุทุจูุนู ูู ู
ูุงุทู ู
ุฎุชููุฉ ูุนุฏูุฏุฉ ุงุฎุฑู ู
ู ุฏูู ุงูุนุงูู
. ูุชุฑุงูุญ ุทูู ุณุงู ุงููุจุงุช ุจูู 10โฆ
ูุฐุง ููุณู ุงููุจุงุช ุงููู ุญุฌูุช ุนูู
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๐๐๐๐๐๐๐๐๐๐
It gives you the feeling of an alien movie, because just like Blackthorne you're suddenly thrown into a dizzyingly unknown world
+ ุฏูุฑ ุงูุชุฑุฌู
ุฉ ุจุงูู
ุณูุณู ุนุธูู
ุฃุบูุจ ุงูู ุฑุงุชุ ู ุงุฑููู ู ุง ุชุชุฑุฌู ุงูููุงู ุจุดูู ุญุฑูู. ุชููุงูุง ุชุบููุฑู ุจู ุง ููุงุฆู ุนุงุฏุงุช ูุซูุงูุฉ ูู ูุบุฉ ูุจููุณ ุงูููุช ุฏุชุดุชุบู ุจุตูุชูุง ุฏุจููู ุงุณูุฉ ููุต ุงูู ุฑุงุช ุชุฎูู ู ู ุญุฏูุฉ ุงูููุงู ูู ุง ุชุชุฑุฌู ู.
ุฃุบูุจ ุงูู ุฑุงุชุ ู ุงุฑููู ู ุง ุชุชุฑุฌู ุงูููุงู ุจุดูู ุญุฑูู. ุชููุงูุง ุชุบููุฑู ุจู ุง ููุงุฆู ุนุงุฏุงุช ูุซูุงูุฉ ูู ูุบุฉ ูุจููุณ ุงูููุช ุฏุชุดุชุบู ุจุตูุชูุง ุฏุจููู ุงุณูุฉ ููุต ุงูู ุฑุงุช ุชุฎูู ู ู ุญุฏูุฉ ุงูููุงู ูู ุง ุชุชุฑุฌู ู.
0/0
+ ุฏูุฑ ุงูุชุฑุฌู
ุฉ ุจุงูู
ุณูุณู ุนุธูู
ุฃุบูุจ ุงูู
ุฑุงุชุ ู
ุงุฑููู ู
ุง ุชุชุฑุฌู
ุงูููุงู
ุจุดูู ุญุฑูู. ุชููุงูุง ุชุบููุฑู ุจู
ุง ููุงุฆู
ุนุงุฏุงุช ูุซูุงูุฉ ูู ูุบุฉ ูุจููุณ ุงูููุช ุฏุชุดุชุบู ุจุตูุชูุง ุฏุจููู
ุงุณูุฉ ููุต ุงูู
ุฑุงุช ุชุฎูู ู
ู ุญุฏูุฉ ุงูููุงู
ูู
ุง ุชุชุฑุฌู
ู.
Tbh, it beats the movie 'Arrival' in this aspect. And that movie was literally about translation.
Stoics and Epicureans. โ The Epicurean seeks out the situation, the persons, and even the events that suit his extremely sensitive intellectual constitution; he forgoes the restโthat is, almost everythingโbecause it would be too strong and heavy a diet. The Stoic, by contrast, trains himself to swallow stones and worms, glass shards and scorpions without nausea; he wants his stomach to be ultimately insensible to everything the chance of existence pours into himโhe likes to act out his insensitivity before an invited audience, which is precisely what the Epicurean gladly eschewsโfor he has his โgardenโ! Stoicism may well be advisable for those with whom fate improvises and who live in violent times and depend on impulsive and changeable people. But someone who more or less expects fate to allow him to spin a long thread does well to take an Epicurean orientation; people engaged in work of the spirit have always done so! For it would be the loss of all losses, for them, to forfeit their subtle sensitivity in exchange for a hard Stoic skin with porcupine spines.
โ The Joyful Science, aphorism 306
โ The Joyful Science, aphorism 306