بالمناسبة يُقال أنّ المعري شارح ديوان المتنبي مرتين، مرة بكتاب سماه (اللامع العزيزي) والثانية بكتاب سماه (معجز أحمد) لأن المتنبي ادّعى النبوة (ولهذا إسمه "المتنبي")، فديوانه صار بمنزلة معجزته: مثلما القرآن هو معجزة النبي محمد، فالشِعر هو معجزة المتنبي.
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Nietzsche, and all those serious persons who in one way or another accepted his insight, held that inequality among men is proved by the fact that there is no common experience accessible in principle to all. Such distinctions as authentic-inauthentic, profound…
والكفر أشجع ما تأتيهِ من عَمَلٍ
إذا رأيتَ دياناتِ الورى فَنَدا
ورُبَّ كُفرٍ دَعا قومًا إلى رُشدٍ
ورُبَّ إيمانِ قومٍ للضَلال حَدَا
إذا رأيتَ دياناتِ الورى فَنَدا
ورُبَّ كُفرٍ دَعا قومًا إلى رُشدٍ
ورُبَّ إيمانِ قومٍ للضَلال حَدَا
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Urology is gay, because there's nothing in it but dick pics
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Just a typical day at urology:
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https://youtu.be/SOa2gxHnLdQ
من ديقدمها كال:
(I'm very "honored" to welcome Mia Khalifa)
And I couldn't help but laugh at the irony😂
(I'm very "honored" to welcome Mia Khalifa)
And I couldn't help but laugh at the irony😂
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https://youtu.be/SOa2gxHnLdQ
+ The interviewer looks so fuckin tense😂
*Awkwardly adjusts his glasses*
*Awkwardly adjusts his glasses*
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https://youtu.be/SOa2gxHnLdQ
I guess the biggest irony is that she wasn't forced to wear hijab by her family, but was forced to wear it in the porn industry
Along with his whole generation he was negotiating the shaky ground between science and faith, a problem in need of a solution. It seemed to be moving towards transferring blind faith in God to equally blind faith in scientists, who claimed to have discovered the mysterious nature of matter in something called ‘the biological force’, which accounted for the amazing diversity of the natural world.
Within this free-fall unknowing, Schopenhauer struck a deep emotional need in him, giving him comfort. The proposition that all life is a state of suffering applied to him more than most, with his poor body in a constant state of chronic ill health and often great pain. Naturally it yearned for its ideal state. Likewise, he was in a state of yearning for his ‘true being’ that would make existence seem intelligible and thus justified. At this stage he was particularly confused as to what his ‘true being’ was.
- I Am Dynamite, A Life Of Friedrich Nietzsche
Within this free-fall unknowing, Schopenhauer struck a deep emotional need in him, giving him comfort. The proposition that all life is a state of suffering applied to him more than most, with his poor body in a constant state of chronic ill health and often great pain. Naturally it yearned for its ideal state. Likewise, he was in a state of yearning for his ‘true being’ that would make existence seem intelligible and thus justified. At this stage he was particularly confused as to what his ‘true being’ was.
- I Am Dynamite, A Life Of Friedrich Nietzsche
‘The most irksome thing of all is that I am always having to impersonate someone – the teacher, the philologist, the human being,’ he wrote after taking up the Basle professorship, and it was hardly a surprising feeling given that he was a young man dressing like an old man to impersonate wisdom, an undergraduate impersonating a professor, an exasperated son impersonating a good son to his irritating mother, and a loving and dutiful son to the memory of his dead Christian father while in the process of losing his Christian faith. As if these everyday impersonations were not enough, there was the question of his statelessness.
- I Am Dynamite, A Life Of Friedrich Nietzsche
- I Am Dynamite, A Life Of Friedrich Nietzsche