Forwarded from Dabi๐ดโโ ๏ธ
ูู ุงูุญู
ุฏ ู
ูู
ุง ุงุณุชุทุงู
ุงูุจูุงุก ูู ูู ุง ุงุณุชุจุฏู ุงูุฃูู
ูู ุงูุญู ุฏุ ุฅู ุงูุฑุฒุงูุง ุนุทุงุก
ูุงู ุงูู ุตูุจุงุช ุจุนุถ ุงููุฑู
ุฃูู ุชูุนุทูู ุฃูุช ูุฐุง ุงูุธูุงู
ูุฃุนุทูุชูู ุฃูุช ูุฐุง ุงูุณูุญุฑุ
ุจุฏุฑ ุดุงูุฑ ุงูุณูุงุจ
ุงูุจูุงุก ูู ูู ุง ุงุณุชุจุฏู ุงูุฃูู
ูู ุงูุญู ุฏุ ุฅู ุงูุฑุฒุงูุง ุนุทุงุก
ูุงู ุงูู ุตูุจุงุช ุจุนุถ ุงููุฑู
ุฃูู ุชูุนุทูู ุฃูุช ูุฐุง ุงูุธูุงู
ูุฃุนุทูุชูู ุฃูุช ูุฐุง ุงูุณูุญุฑุ
ุจุฏุฑ ุดุงูุฑ ุงูุณูุงุจ
Dabi๐ดโโ ๏ธ
ูู ุงูุญู
ุฏ ู
ูู
ุง ุงุณุชุทุงู ุงูุจูุงุก ูู
ูู
ุง ุงุณุชุจุฏู ุงูุฃูู
ูู ุงูุญู
ุฏุ ุฅู ุงูุฑุฒุงูุง ุนุทุงุก ูุงู ุงูู
ุตูุจุงุช ุจุนุถ ุงููุฑู
ุฃูู
ุชูุนุทูู ุฃูุช ูุฐุง ุงูุธูุงู
ูุฃุนุทูุชูู ุฃูุช ูุฐุง ุงูุณูุญุฑุ ุจุฏุฑ ุดุงูุฑ ุงูุณูุงุจ
ูุฅูู ู
ูุณูุช ุงููุงุฑ ุญูุฑู ุงูุฌูุจูู
ุชููููู ุชููุง ููุจูุฉู ู ููู ู ูุฌุจููุฉู ู ู ููููุจ.
ุฌูู ููู ูู ุงูุณููุฏู ุฃุฑุนูู ุณูู ุงู
ุจูุนููููู ุญุชู ุชูุบูุจู ุงูููุฌูู
ููููู ูุณู ุดูุจูุงูู ุฏุงุฑู ุณููุงู.
ุฌูู ููู ูู ุงูููู: ุฃุตุฏุงุกู ุจูู
ูุฃุจูุงูู ุณูุงุฑุฉู ู ูู ุจูุนูุฏ
ูุขูุงุชู ู ูุฑุถูุ ูุฃู ู ุชูุนูุฏ
ุฃุณุงุทูุฑู ุขุจุงุฆููุง ููููููุฏ
ุชููููู ุชููุง ููุจูุฉู ู ููู ู ูุฌุจููุฉู ู ู ููููุจ.
ุฌูู ููู ูู ุงูุณููุฏู ุฃุฑุนูู ุณูู ุงู
ุจูุนููููู ุญุชู ุชูุบูุจู ุงูููุฌูู
ููููู ูุณู ุดูุจูุงูู ุฏุงุฑู ุณููุงู.
ุฌูู ููู ูู ุงูููู: ุฃุตุฏุงุกู ุจูู
ูุฃุจูุงูู ุณูุงุฑุฉู ู ูู ุจูุนูุฏ
ูุขูุงุชู ู ูุฑุถูุ ูุฃู ู ุชูุนูุฏ
ุฃุณุงุทูุฑู ุขุจุงุฆููุง ููููููุฏ
German: wir lieben das Leben, nicht, weil wir anโs Leben, sondern weil wir anโs Lieben gewรถhnt sind.
English: we love life, not because we are used to living but because we are used to loving.
English: we love life, not because we are used to living but because we are used to loving.
Wittgenstein was once asked: โWhat answer can one give to a philosopher who believes that the statements of phenomenology are synthetic a priori judgements?โ
To this, Wittgenstein replied: โ[...] It is indeed possible to make up words, but I cannot associate a thought with them.โ
To this, Wittgenstein replied: โ[...] It is indeed possible to make up words, but I cannot associate a thought with them.โ
Forwarded from Labyrinth (Tuqa Qassim)
It is one thing to write as poet and another to write as a historian: the poet can recount or sing about things not as they were, but as they should have been, and the historian must write about them not as they should have been, but as they were, without adding or subtracting anything from the truth.
*Truth, whose mother is history, who is the rival of time, depository of deeds, witness of the past, example and lesson to the present, and warning to the future.
*Truth, whose mother is history, who is the rival of time, depository of deeds, witness of the past, example and lesson to the present, and warning to the future.
Forwarded from Labyrinth (Tuqa Qassim)
"He is most blessed who loves the most, the freest who is most enslaved by love."
Labyrinth
"He is most blessed who loves the most, the freest who is most enslaved by love."
ูุง ุฃุนุชููู ุงูููู ุฑูููู ู
ูู ุตูุจุงุจูุชูููู
ู ุง ุถูุฑูููู ุฃูููู ุตูุจูู ุจูููู ูููููู
ู ุง ุถูุฑูููู ุฃูููู ุตูุจูู ุจูููู ูููููู
ููุด ุญุงุณุฉ ุงูุดู
ุชุฎูููุง ูุชุฐูุฑ ุฐูุฑูุงุช ูุฏูู
ุฉ ู
ุง ูุฏุฑู ุฃููุง ู
ูุฌูุฏุฉ ุญุชูุ ูุชุฃุซุฑ ุนูู ู
ุดุงุนุฑูุง ูุฑุบุจุงุชูุง ูุบุฑุงุฆุฒูุง ุจูู ูุงู ุงูููุฉุ