⚓️ | IRGC NAVY

In the name of Allah, the Most Gracious, the Most Merciful

- A few hours ago, without informing or coordinating with the Islamic Republic of Iran, some authorities announced a new route for ship traffic in the Strait of Hormuz, which is unacceptable and completely dangerous.

- It is hereby informed to all that the only authorized route for passage through the Strait of Hormuz is the routes announced by the Islamic Republic of Iran, and navigation outside these routes is very dangerous and prohibited. We warn to strictly avoid any passage outside the notified routes.

- Coordination with the IRGC Navy for passage through the Strait of Hormuz via Channel 16 is mandatory, and violator vessels will be dealt with.

🔹@enemywatch

🇻🇪 | Venezuela has been struck by a devastating earthquake disaster, with footage emerging from Caracas, San Bernardino, La Guaira, Aragua State, and areas near Puerto Cabello showing collapsed buildings, severe structural damage, and large cracks across affected regions. According to reports, the country was hit by two major earthquakes, first a magnitude 7.1 foreshock followed roughly 45 seconds later by a magnitude 7.5 main shock. Scenes circulating from across the country show extensive destruction, including the complete collapse of Hotel Eduard’s in La Guaira. Venezuelan authorities have declared a state of emergency as rescue and assessment operations continue, while early estimates warn that casualties could be significant and damage widespread.

Americans are posting their support during the crisis. However, Venezuela has already suffered heavy damage due to American aggression, and the weakened state is now facing multiple challenges in dealing with this disaster.

We pray for the people of Venezuela.

🔹@enemywatch

📕 | Whenever the women of Karbala are discussed, the conversation is often reduced to familiar descriptions about raising children, supporting their families, and remaining behind the curtains. Such portrayals fail to appreciate the historical magnitude of their role. The women who accompanied Imam Husayn (A) were not ordinary individuals placed on the margins of events. Many belonged directly to Ahlul Bayt (A), while others had been raised within the orbit of that household and shared its vision, values, and sense of responsibility. They understood the nature of the confrontation unfolding before them and knowingly entered a path whose consequences were visible long before the caravan reached Karbala.

A close reading of Karbala reveals women acting with remarkable awareness and resolve. Mariya of Basra transformed her house into a center for the supporters of Imam Husayn (A). Dalham, the wife of Zuhayr ibn Qayn, played a decisive role in changing the course of her husband’s life and pushing him toward the camp of the Imam. The mother of Wahb al-Kalbi encouraged her son toward sacrifice and stood firm even after losing him. Rubab bint Imra al-Qays, Umm Ishaq bint Talha, Umm Layla, Sulafa, Umm Hani, Sukayna, Fatimah bint Imam Husayn, Fatima bint al-Hasan and others were not passive companions of the journey. They were fully aware of the realities surrounding them, understood the dangers ahead, and remained committed despite knowing the price that would be demanded from them and their families.

What more can be said when among them stood the granddaughter of Prophet Muhammad (S), the daughter of Imam Ali (A) and Sayyida Fatimah al-Zahra (A), Sayyida Zaynab (A). What more can be written when the daughters, granddaughters, sisters, wives, and nieces of Ahlul Bayt (A) were themselves present in the heart of the tragedy. These were not distant observers recording history from afar. They belonged to the very household around which the entire struggle revolved. Every loss was their loss. Every martyr was their family. Every wound inflicted upon Karbala reached directly into the household of the Prophet (S). Their presence alone is enough to demonstrate the magnitude of the cause for which Imam Husayn (A) stood.

The women of Karbala carried burdens that few human beings in history have carried. They witnessed fathers, sons, brothers, husbands, nephews, and grandsons depart one after another toward martyrdom. They endured thirst, fear, displacement, and the collapse of the world they knew within a single day. Yet they remained steadfast because they understood what was at stake. The history of Karbala cannot be written through the names of the martyrs alone. Alongside every martyr stood women whose sacrifice, awareness, endurance, and loyalty elevated the event beyond a moment in history into a living reality that continues to move hearts centuries later. When discussing Karbala, one is not discussing women standing behind a movement. One is discussing women who stood within the very center of it.

◾️@enemywatch

📕 | They became the reporters and narrators of Karbala in its aftermath. Through speeches, narrations, elegies, and remembrance, they preserved and transmitted the events for future generations. Their words were not merely expressions of grief; they often contained historical details, descriptions, and chronology that became part of the record of Karbala itself.

For example, when we examine the elegy attributed to Umm al-Banin, the mother of Abbas (A), she states that had Abbas still possessed his hands, no one would have been able to strike him down with a mace. This lament is not simply emotional poetry. Embedded within it is a historical description of the final moments of Abbas (A), indicating that his hands were severed before the fatal blow of the mace was delivered. Such details demonstrate how the women of Ahlul Bayt (A) and the families of the martyrs were not only mourners but also preservers of memory and transmitters of the events.

More importantly, they performed what today would be called Jihad al-Tabyeen, the struggle of clarification and explanation. They stood upon camels in marketplaces, streets, mosques, and courts to deliver speeches. They understood where they were speaking, whom they were addressing, and what message needed to be delivered. They possessed a deep awareness of the communities before them. In Kufa, they often introduced themselves through their direct connection to Imam Ali (A), a city whose people knew him intimately. In Syria, however, where many had never encountered Ahlul Bayt (A) directly and where Umayyad narratives dominated public understanding, they emphasized their relationship to Prophet Muhammad (S) through Abdul Muttalib. Even the Qur’anic verses they cited, the idioms they employed, and the language they selected reflected an awareness of local social and political realities. This was not spontaneous grief alone; it was conscious communication, historical preservation, and strategic guidance.

This is what the women of Karbala accomplished. They were safeguarding the revolution whose continuing legacy still inspires movements of resistance against oppression and arrogance in every age. Had they not been present, Karbala could have been buried beneath distortion, political compromise, and state-sponsored narratives. The blood of the martyrs preserved the truth on the battlefield, but it was the women who ensured that truth reached history. Without them, Karbala may have remained an isolated tragedy. Through them, it became an enduring school of consciousness, resistance, and dignity.

◾️@enemywatch

🇮🇶 | More than 5 million pilgrims are expected to be present in Karbala by the eve of Ashura.

According to Jalal Khalidi, IRIB’s correspondent in Iraq, millions of Iraqis, particularly Shiites and lovers of Ahl al-Bayt (A), make every effort to reach Karbala on this night, as the traditional Harawalah Tuwairij procession is regarded as both a powerful Islamic symbol and a manifestation of national unity.

The ceremony annually witnesses massive crowds moving toward the shrine of Imam Husayn (A), displaying the collective grief, devotion, and unity of the followers of Ahl al-Bayt (A) before the world.

It is predicted that the total number of pilgrims in Karbala will exceed 5 million by tomorrow morning.

◾️@enemywatch

🏴| On the Day of Ashura, a message by Misbah al-Huda Baqeri Kani (r), the martyred son-in-law of the Martyred Leader of the Revolution (r):

In the Name of Allah

Peace be upon Husayn (A)

Peace be upon the head;
those heads that were raised upon spears, yet never bowed. Since they would not bend, they were lifted onto the spears.

Peace be upon the eyes;
those eyes that, while seeking truth in the pages of Karbala, saw nothing but beauty.

Peace be upon the tongue;
that truthful tongue which continued to recite the Word of God even from the tip of a spear.

Peace be upon the hands;
those small and delicate hands that became a shield for their master, protecting him from the blows of swords wielded by satanic men.

Peace be upon the ears;
those ears that endured the wound of cruelty when heartless people laid hands even upon the earrings.

Peace be upon the chest;
those chests that became hosts to stones, arrows, and spears in defense of the Prayer of Ashura.

Peace be upon the throat;
the throat of that nursing infant whose heartbreaking thirst was answered with a three-pronged arrow… and thus he was given his drink.

Peace be upon the feet;
those steps that fell to the ground with dignity, even in the sorrow of losing a beloved son and the light of one’s eyes.

Peace be upon the tears;
the tears of Zuljanah [the horse of Imam Husayn], flowing down its face in mournful grief over the cruelty of those who broke their covenant.

Peace be upon the footsteps;
those strides that never wavered for a single moment and never retreated.

And peace be upon the blood;
the Blood of God, which nourishes the spring of Divine Unity and only deepens the thirst of those who answer the call of truth.

#HussainSaidNO

◾️@enemywatch

🇧🇭: 🇸🇦 | Bahrain and Saudi authorities intensify restrictions on Shia religious activities:

A security raid on the Karbabad Eastern Ma’tam in Bahrain resulted in the arrest of the head of the Ma’tam, Al-Hajj Isa Al-Mu’min, along with a number of citizens, amid an ongoing crackdown on Shia religious institutions and mourning gatherings. In a separate development, Bahraini authorities also arrested Radoud Ahmed Abbas as part of what critics describe as a continuing campaign of persecution and repression against the Shia community. Meanwhile, in Saudi Arabia, authorities prevented the commemoration of mourning ceremonies near the Prophet’s Grand Mosque (S) in the Dasha neighborhood of Tarout Island, continuing policies that restrict religious rites and target Hussaini councils during the days of Muharram.

#BahrainShia
#SaudiShia

◾️@enemywatch

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