🇾🇪 | The Political Bureau of Ansar Allah:

With deep sorrow and great pride, we received the news of the martyrdom of the great jihadist leader Sayyid Abu Ali Haitham Al-Tabtabai.

We extend our heartfelt condolences, with immense pride and honor, to the honorable mujahid Shaykh Naeem Qassim, Secretary-General of Hezbollah, may Allah preserve him, and to the Resistance and the Lebanese people.

We affirm that the Zionist entity, through its treacherous and cowardly crime, will not break the will of the Resistance. These sacrifices will not weaken its resolve but will only increase its strength and determination.

The Islamic Resistance in Lebanon has presented the greatest lessons, the finest acts of heroism, and the purest blood in sacrifice for Lebanon, in defense of its land and sovereignty, and in victory for the Palestinian cause.

What encouraged the Zionist enemy to persist in its aggression and arrogance, and to open its appetite for the entire region, is the negligence of some Arab regimes and the involvement of others in conspiracy with the enemy.

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✅ | There are many individuals in the media space who describe themselves as supporters of the resistance. They engage in discussions and express strong opinions, yet when prominent resistance figures fall as martyrs, their reactions often reveal confusion or discomfort.

As we have previously discussed over the years, resistance movements were not founded on the expectation of survival for their members. From the very beginning, their operational framework assumed exposure to constant risk, including targeted assassinations and military losses.

Martyrdom is not considered an interruption of the resistance’s path but a calculated and inevitable outcome within its strategy. Leadership structures are built with continuity in mind, ensuring that the fall of any figure does not bring operational collapse. The resistance operates with long-term planning, succession mechanisms, and ideological consistency to maintain functionality regardless of losses.

Therefore, the discussion should not focus on individual survival but on how institutions of resistance adapt, restructure, and sustain their capabilities in the face of ongoing threats.

The resistance does not confront a single enemy; it operates in an environment filled with multiple and shifting threats. Risks emerge not only from external military aggression but from espionage, infiltration, internal betrayal, and psychological warfare. Every operational lane may contain spies or informants, and history has shown that breaches can sometimes occur from within the organization itself. This requires constant monitoring, internal security systems, and a high level of operational discipline.

Moreover, the resistance is not entirely isolated or without support. It has a base of oppressed communities that relate to its struggle and provide moral or logistical backing. At the same time, there are observers and spectators who express admiration but are unwilling to bear the consequences of resistance themselves. They often react with discomfort or criticism when events do not align with their expectations or when the costs of resistance become visible. This highlights the gap between theoretical support and the actual strategic realities faced by those on the front lines.

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🇮🇷 | Daughter of Martyr Qassim Soleimani (r); Zaynab Soleimani:

On the night of the martyrdom of the Pure Lady, Sayyidah Fatima al-Zahra (S), we mourn the martyrdom of one of her brave soldiers and sons, Martyr Haitham Tabatabai. A great commander who fought for years alongside Hajj Qassim Soleimani on the fronts of resistance, and after enduring the separation from his companions, he joined the convoy of martyrs. His name and his path will live forever, by Allah’s permission.

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🗞️ | Journalist Khalil Nasrallah to Al Mayadeen:

• Israel’s actions in Lebanon are part of an ongoing war aimed at imposing a balance of power in its favor.

• Any significant target that becomes available to the Israelis will be struck, regardless of political calculations.

• The possibility of any Hezbollah response to the assassination of the leader Haitham Tabbatabai depends on the extent of restoring capability, internal considerations, and what is linked to the new regional reality.

• It is impossible to predict the course of events before hearing the party’s official position on what happened.

• Israel’s aggressive intentions toward Lebanon are clear.

• Israel continues to deceive regarding its steps and intentions.

• The official Lebanese stance is weak, and Lebanon’s initiatives are being rejected by Israel.

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❎ | Just as a precaution, we would like to repeat: there may be statements from Hezbollah-affiliated officials, such as MPs or media cells, on specific channels — but these do not represent the official institutional stance.

The only reliable statements are those that clearly align with and come from the official institution.

In the coming hours, internal media cells, fake news outlets, and social media channels may begin fabricating news related to Hezbollah’s response. Be aware of such reports, especially any that claim to show the resistance’s stance or decisions. Always verify the source and avoid spreading unconfirmed information.

🔹@enemywatch

🇵🇸 | Statement of Condolences issued by the Palestinian Mujahideen Movement:

With the spirit of jihad and resistance, and with deep pride and honor, the Palestinian Mujahideen Movement mourns the martyrdom of the jihadist commander Haitham Ali Al-Tabtabai (Sayyid Abu Ali), a prominent leader in the Islamic Resistance in Lebanon, who was martyred along with a group of his mujahideen brothers in a cowardly Zionist assassination that targeted the southern suburb of Beirut.

As we extend our sincerest condolences and congratulations to our brothers in Hezbollah, the Islamic Resistance in Lebanon, the Lebanese people, and the entire nation on the martyrdom of this distinguished resistance leader, we salute his great sacrifices and lifelong struggle. We recall his long history of resisting the Zionist enemy, confronting it, and supporting the Palestinian people and their heroic resistance.

As we mourn Commander Sayyed Abu Ali, we affirm that the policy of cowardly assassinations which the Zionist enemy seeks to establish in Lebanon and Gaza will never weaken the resolve of the mujahideen, nor will it break the will of resistance in our nation, nor allow the enemy to settle the conflict despite more than two years of warfare and destruction.

We also affirm that the blood of our leaders and all martyrs of our people and our nation will bring about a glorious victory and hasten the collapse of the usurping Zionist entity, God willing.

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🥀 | The martyrdom of Commander Martyr Haitham Al-Tabtabai (r) holds the same significance as the martyrdom of IRGC Commander Saeed Izaadi (r) for the Palestinian resistance, the Iraqi resistance, and the Yemeni resistance. Both were sincere figures and pillars of coordination and logistics for the Resistance; trusted, honest, and father-like to the movements.

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🏴 | Today marks the day & night leading to 3rd Jumada al-Thani, 11 AH, the anniversary of the martyrdom of Sayyida Fatima al-Zahra (S); who passed away after enduring oppression following the demise of Prophet Muhammad (S).

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🏴‍☠️ | Israeli lawyer Ben Marmareli has revealed that Palestinian detainees are subjected to systematic sexual abuse and rape inside Israeli detention facilities, particularly during scheduled visitation days.

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🇮🇷: 🇵🇰 | Dr. Ali Larijani to Visit Pakistan: Secretary of the Supreme National Security Council of Iran:

Today, I will travel to Pakistan, our friendly and brotherly country in the region.

The Iranian people have not forgotten that during the 12-day war waged by the Zionist regime and the United States against Iran, the people of Pakistan stood beside the people of Iran.

Iran and Pakistan are two important and influential countries in achieving lasting security in the region, and we have always valued the brotherly relations among regional countries.

🔹@enemywatch

🟩 | Hamas:

In the name of Allah, the Most Gracious, the Most Merciful

Statement of Condolences on the Martyrdom of the Great Jihadist LeaderHaitham Ali Al-Tabtabai (Sayyid Abu Ali)

The Islamic Resistance Movement (Hamas) extends its sincerest condolences to our brothers in the Islamic Resistance and to the Lebanese people on the martyrdom of the great jihadist leader Haitham Ali Al-Tabtabai (Mr. Abu Ali), along with a group of his mujahideen companions, who rose as martyrs following a Zionist aggression that targeted a residential area in Harat Hreik in the southern suburb of Beirut.

We recall with deep appreciation the jihadist legacy of this great leader – his sacrifices in confronting the Zionist entity, and his role in the epic support of our people and resistance in the Gaza Strip. We affirm that the Zionist policy of assassinating resistance leaders will never succeed in extinguishing the flame of resistance or breaking its will. It will not deter the resistance from continuing its path of struggle and jihad until the liberation of the land and the sanctities.

We ask Allah Almighty to envelop the great jihadist leader Haitham Al-Tabtabai and his fellow martyrs with His vast mercy and forgiveness, and to grant their families, brothers, and comrades patience and solace. We also pray for the swift recovery of the wounded and for the protection of Lebanon and its noble people from all harm and evil.

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🏴 | Tonight is the martyrdom anniversary of Sayyidah Fatima Zahra (S):

When Fatimah (S) became ill, Muslim women came to visit her and asked,

“How are you doing, daughter of the Messenger of Allah?”

She replied: “By Allah, I have been resenting your world and detesting your men. I have cast them away after testing them and hated them after examining them. Away with the men of playing after seriousness, striking soft rocks, slackening the spears, foolishness of judgments, and deviation of fancies! ‘Certainly evil is that which their souls have sent before them, that Allah became displeased with them, and in chastisement shall they abide.’ (5:80) I have girt them with its noose, burdened them with its load, and waged its raid on them. May the unjust people be killed, cursed, and damned! Woe unto them! Where have they moved it from—the position of the mission, the base of prophethood, and the place of descent of Jibrail (A), who is aware of religious affairs? That was the great loss. What did they deny from Abul Hassan (Ali)? They denied the strike of his sword, his carelessness about death, his deadly assaults, and his anger for the sake of Allah. If they had not turned away from the reign which the Prophet handed to him, he would have ruled with justice and given blessings from Heaven and earth. As long as you live, you shall see wonders!”

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🏴 | She warned them of the coming trials and injustice:

Fatima Zahra (S) continued:

"I wish I knew on what proof they relied, to what refuge they resorted, and on whose progeny they encroached. Evil indeed is the patron, and evil indeed is the associate. By Allah, they exchanged the good with the bad and the courageous with the impotent. Disgrace be to a people who think they do well; surely, they are the mischief makers but they do not perceive. ‘Is he then who guides to the truth more worthy to be followed, or he who does not go aright unless he is guided? What then is the matter with you; how do you judge?’ (10:35) Wait until it bears, then milk pure blood and fatal venom to the full of the bucket! The successors will know what the earlier ones established. Be at ease and wait for sedition—rejoice at a sharp sword, the assault of a tyrant enemy, and a general commotion that will scatter your gatherings. Shall we then force you to accept when you are averse to it? And praise be to Allah, the Lord of the worlds, and blessings upon Muhammad, the last of the prophets.”

The women listening fell into silence, their eyes filled with tears. They returned home and told their husbands what Fatima (S) said.

Only then did they realize how much they had failed her and betrayed her right.

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🏴 | In her last, Fatima (S) asked Asma’ to pour some water for her to bathe, and Asma’ did so. After bathing, Fatima (S) asked Asma’ to bring her new clothes, and Asma’ brought them. Then Fatima (S) requested Asma’ to place her bed in the middle of the house (in the yard). Asma’ became worried and uncomfortable, sensing that Fatima (S) might soon depart from this world.

Fatima (S) lay on her bed facing the Qibla and said to Asma’, “O mother, I am going to die now. I have purified myself. Let no one uncover me!” She then began reciting verses of the Qur’an until her final breath. Her pure soul ascended to its Creator, surrounded by the angels and received by the prophets, at the head of whom was her father, Prophet Muhammad (S). She passed away between Maghrib (sunset prayer) and Isha (night prayer).

That noble soul rose to the gardens of the mercy and pleasure of Allah. This world had never and will never witness a daughter of Eve like her in sacredness, honor, and chastity.

Soon, Imam Hasan (A) and Imam Husayn (A) hurried home to see what had happened to their mother, but could not find her. Asma’ informed them that their mother had passed away and asked them to inform their father. They ran to their mother’s body. Imam Hasan (A) threw himself on her saying, “Mother, speak to me before my soul leaves my body!” Imam Husayn (A) fell on her too, crying, “Mother, I am your son Husayn. Talk to me before my heart breaks and I die!”

Asma’ gently took them away, kissed them, comforted them, and told them to leave the house for their safety and inform their father. They went to the mosque crying bitterly. The Muslims were shocked when they heard the news of the martyrdom of Fatima (S).

Imam Ali (A) was shaken and heartbroken. He said, “O daughter of Muhammad, with whom shall I console myself now? I used to find comfort with you. After you, with what shall I console myself?” He rushed back home, looked upon the sacred body of his wife, and recited,

“Every meeting between two friends is followed by separation,and everything other than separation is little. My loss of Fatima after Ahmad is proof that no friend shall last forever.”

People from all over Medina came to the house of Imam Ali (A), weeping over the daughter of their Prophet whom they had wronged and whose rights they had not upheld. With her departure, the final page of Prophethood was folded. By her death, Muslims were reminded of the honor, compassion, and dignity that the Prophet (S) had granted to them. The whole city of Medina trembled with grief, men and women cried in sorrow, awaiting the honor of escorting her funeral.

Imam Ali (A) instructed Salman al-Farsi to inform the people that the funeral was delayed until the next day, and the crowd dispersed. A’isha came to see the sacred body, but Asma’ stopped her, saying, “She (Fatima) asked that no one should see her.”

That night, Imam Ali (A), along with Imam Hasan (A), Imam Husayn (A), and Asma’, washed the pure body of Fatima (S) and enshrouded her. Imam Ali (A) asked the children to bid their farewell, and they cried deeply as they embraced their mother one last time. After the final farewell, Imam Ali (A) tied the shroud.

In the last part of the night, Imam Ali (A) performed the funeral prayer over the pure body and then instructed the Hashemites and the closest companions of the Prophet (S) to carry the sacred body to its resting place. He informed no one else, only his family and a select few. Fatima (S) was laid in her grave, and Imam Ali (A) poured earth over her. After the burial, he stood by her grave and said, “O Messenger of Allah (S), Peace be upon you from me and from your daughter. who has come to your neighborhood, and hastened to meet you.”

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🏴 | Fatima Zahra (S) passed away while she was still in the prime of her youth, after enduring deep pain, many hardships, and unbearable tragedies. The nation of her father, the very ummah that was meant to honor and defend her, instead joined hands in oppressing her. They did not respect the sanctity of the daughter of the Prophet (S), nor did they recognize her noble status, even though she was the most worthy of honor among them all.

But today, we are not allowed to speak openly about who oppressed her, how many oppressed her, or how they caused her pain. When she was harmed and left alone, she took forty days going door to door, informing them of her suffering, but she was rejected. They turned away from the very one whom the Prophet (S) called “the leader of the women of Paradise.”

It is an oppression in itself that even today, we cannot freely talk about her oppression. Silencing history is another form of injustice. We do not invite hatred or division, but we invite every soul, from every school of thought, to think deeply and reflect sincerely:

How could the beloved daughter of the Final Messenger (S) leave this world in such grief if justice had truly remained after him?

May Allah’s curse be upon those who oppressed her, and may Allah elevate the rank of Fatima (S), the one whose pain still shakes the hearts of the believers.

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