🇮🇷 Breaking — Imam Khamenei in a meeting with the Minister of Interior and Governors:
1. Today, the general atmosphere of the country is suitable and there are many opportunities to serve the people. Go among the people, listen to their words, and provide necessary explanations. Governors are comprehensive managers of their provinces and should be granted full authority.
2. Imam Khamenei said in his meeting with the Minister of Interior and the governors, with emphasis that governors are comprehensive managers of their provinces, the general atmosphere of the country is appropriate for service and there are many opportunities, and he mentioned some recommendations: One of the important matters is the people, and it is necessary to go among the people, attend their gatherings, listen to their words patiently even if they are harsh, and give them the necessary explanations.
3. Imam Khamenei described the governor as responsible for all affairs of the province such as production, environment, urban services, border markets, and provincial diplomacy, and said: Although this principle has been emphasized in various governments, the presidents have not been able to fully enforce it because of the opposition of some ministers, but governors should be given authority so that they can make decisions and take action regarding issues.
4. He pointed out that the country is full of opportunities and free from major challenges such as war, widespread diseases like corona, acute security problems, and intense factional and political disputes, and also the country has the great capacity of a young, educated, and efficient workforce, and if any institution recognizes and uses this capacity, tangible progress will be achieved.
5. Imam Khamenei mentioned Iran’s membership in important regional and global bodies such as Shanghai Cooperation Organization and BRICS, and also the leadership of the Ministry of Interior by a minister who has good knowledge of different regions of the country as other opportunities, and with the recommendation to choose managers with a spirit of service and sound self, he said: If you choose managers with these spirits for the provinces, no opportunity for work and progress will be lost.
6. He stressed the need for governors to avoid activities involving conflict of interest, such as personal trade during their short term of service, and considered care for the health of the country and fighting corruption essential. He added: Some have tried to prove that corruption in the Islamic Republic is systemic, but this is a lie, and the system is healthy, but strong or weak traces of corruption exist in some sectors that must be firmly fought.
7. Imam Khamenei considered fighting corruption a definite duty of senior managers, and emphasized that the necessary and first condition to fight corruption is the officials and their families staying away from corrupt factors. He added that the damage and punishment of a corrupt official is multiplied due to his sensitive position, and as he emphasized in a detailed and important message years ago, corruption is like a seven-headed dragon that is not easily destroyed and the fight against it must continue.
8. He recommended officials and governors to be present among the people, warmly engage with them, and patiently listen to even harsh words from the people, and added that this will attract the people’s affection and help in sensitive situations.
9. Imam Khamenei also advised governors to be pious, avoid divine prohibitions, attend religious ceremonies, pay attention to the realization of the year’s slogan, and seriously and coordinatedly fight against goods smuggling.
🔹@enemywatch
1. Today, the general atmosphere of the country is suitable and there are many opportunities to serve the people. Go among the people, listen to their words, and provide necessary explanations. Governors are comprehensive managers of their provinces and should be granted full authority.
2. Imam Khamenei said in his meeting with the Minister of Interior and the governors, with emphasis that governors are comprehensive managers of their provinces, the general atmosphere of the country is appropriate for service and there are many opportunities, and he mentioned some recommendations: One of the important matters is the people, and it is necessary to go among the people, attend their gatherings, listen to their words patiently even if they are harsh, and give them the necessary explanations.
3. Imam Khamenei described the governor as responsible for all affairs of the province such as production, environment, urban services, border markets, and provincial diplomacy, and said: Although this principle has been emphasized in various governments, the presidents have not been able to fully enforce it because of the opposition of some ministers, but governors should be given authority so that they can make decisions and take action regarding issues.
4. He pointed out that the country is full of opportunities and free from major challenges such as war, widespread diseases like corona, acute security problems, and intense factional and political disputes, and also the country has the great capacity of a young, educated, and efficient workforce, and if any institution recognizes and uses this capacity, tangible progress will be achieved.
5. Imam Khamenei mentioned Iran’s membership in important regional and global bodies such as Shanghai Cooperation Organization and BRICS, and also the leadership of the Ministry of Interior by a minister who has good knowledge of different regions of the country as other opportunities, and with the recommendation to choose managers with a spirit of service and sound self, he said: If you choose managers with these spirits for the provinces, no opportunity for work and progress will be lost.
6. He stressed the need for governors to avoid activities involving conflict of interest, such as personal trade during their short term of service, and considered care for the health of the country and fighting corruption essential. He added: Some have tried to prove that corruption in the Islamic Republic is systemic, but this is a lie, and the system is healthy, but strong or weak traces of corruption exist in some sectors that must be firmly fought.
7. Imam Khamenei considered fighting corruption a definite duty of senior managers, and emphasized that the necessary and first condition to fight corruption is the officials and their families staying away from corrupt factors. He added that the damage and punishment of a corrupt official is multiplied due to his sensitive position, and as he emphasized in a detailed and important message years ago, corruption is like a seven-headed dragon that is not easily destroyed and the fight against it must continue.
8. He recommended officials and governors to be present among the people, warmly engage with them, and patiently listen to even harsh words from the people, and added that this will attract the people’s affection and help in sensitive situations.
9. Imam Khamenei also advised governors to be pious, avoid divine prohibitions, attend religious ceremonies, pay attention to the realization of the year’s slogan, and seriously and coordinatedly fight against goods smuggling.
🔹@enemywatch
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Enemy Watch — Official
🇾🇪 Breaking — The IOF has launched 10 airstrikes targeting Sanaa Airport's custom offices and other sites in Yemen. The warplanes reportedly took off from a Jordanian base. Initial reports confirm heavy damage at the airport and surrounding areas. 🔹@enemywatch
🇾🇪 Update —Yemeni plane bombed by Israel today was headed for Hajj pilgrimage:
Newly confirmed flight data reveals that the Yemeni Airlines aircraft destroyed in this morning’s Israeli airstrike on Sanaa International Airport was a civilian aircraft scheduled to fly pilgrims to Jeddah for Hajj. The Airbus A320-233 had arrived from Amman and was preparing to operate part of a planned series of twice-daily flights for Yemeni pilgrims over the next nine days.
The strike, which hit both the runway and the last operational aircraft in Yemen’s capital, now appears to have directly disrupted Hajj travel for dozens of civilians. Airport director Khaled al-Shaif called it a deliberate targeting of a humanitarian corridor.
🔹@enemywatch
Newly confirmed flight data reveals that the Yemeni Airlines aircraft destroyed in this morning’s Israeli airstrike on Sanaa International Airport was a civilian aircraft scheduled to fly pilgrims to Jeddah for Hajj. The Airbus A320-233 had arrived from Amman and was preparing to operate part of a planned series of twice-daily flights for Yemeni pilgrims over the next nine days.
The strike, which hit both the runway and the last operational aircraft in Yemen’s capital, now appears to have directly disrupted Hajj travel for dozens of civilians. Airport director Khaled al-Shaif called it a deliberate targeting of a humanitarian corridor.
🔹@enemywatch
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🏴 Report — Erdogan’s Julani led Terrorists in Syria Massacring Children of Alawites and Shias Like Israeli Target Banks:
The recent surge of child killings in Syria marks a terrifying new phase in the ongoing war one where the most vulnerable are no longer collateral victims, but deliberate targets. There is mounting evidence of a systematic campaign of terror aimed specifically at Alawite and Shia communities, echoing the tactics of Israel’s infamously selective strikes on civilian “target banks” in Gaza.
In Jableh, near the Hmeimim Bridge, 11 months year old baby Ali Youssef Khazami and his mother Hala Nour Ibrahim disappeared without a trace after returning from a family visit in Masyaf. Their abduction is suspected, as armed factions now operate freely in the coastal region. The infant and his mother remain missing.
In Damascus, three-year-old Aya Balouk was abducted on May 17 near the Immigration and Passports Office in Zablatani. Surveillance footage revealed she was led away by another young girl, suggesting a network of child kidnappers. Her body was later found in a car trunk in a nearby market. Her mother’s desperate video appeal could not prevent the tragedy.
A young girl’s corpse was discovered stuffed in a black bag, wrapped in a blanket, and dumped near Al-Zubair Mosque in Damascus. The gruesome discovery was made by an 11-year-old boy collecting plastic. Her identity remains unknown, but the intentional brutality is unmistakable. In Hama’s Musa al-Hawli, armed men from a Turkmen HTS-aligned militia stormed the home of Fouad Ali al-Ali. They violently assaulted the women, invaded private spaces, and detained his 11-year-old son Hussein, who was later beaten and released.
Hassan, older brother of Hussein, was also taken during the raid. He remains detained under threat of execution unless their father surrenders to the by HTS terrorists. In southern Aleppo’s village of Abtin, a child was found shot dead by HTS terrorists. The child’s identity and age are unconfirmed, but the killing further reflects the pattern of brutal targeting of minors in contested regions. HTS terrorists has crossed all red lines. A woman and her child were killed, and her naked body was dumped on the Hamdaniya highway in Aleppo Governorate. This atrocity reveals the depth of brutality now normalized under HTS rule, where human dignity is deliberately desecrated.
🔹@enemywatch
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The recent surge of child killings in Syria marks a terrifying new phase in the ongoing war one where the most vulnerable are no longer collateral victims, but deliberate targets. There is mounting evidence of a systematic campaign of terror aimed specifically at Alawite and Shia communities, echoing the tactics of Israel’s infamously selective strikes on civilian “target banks” in Gaza.
In Jableh, near the Hmeimim Bridge, 11 months year old baby Ali Youssef Khazami and his mother Hala Nour Ibrahim disappeared without a trace after returning from a family visit in Masyaf. Their abduction is suspected, as armed factions now operate freely in the coastal region. The infant and his mother remain missing.
In Damascus, three-year-old Aya Balouk was abducted on May 17 near the Immigration and Passports Office in Zablatani. Surveillance footage revealed she was led away by another young girl, suggesting a network of child kidnappers. Her body was later found in a car trunk in a nearby market. Her mother’s desperate video appeal could not prevent the tragedy.
A young girl’s corpse was discovered stuffed in a black bag, wrapped in a blanket, and dumped near Al-Zubair Mosque in Damascus. The gruesome discovery was made by an 11-year-old boy collecting plastic. Her identity remains unknown, but the intentional brutality is unmistakable. In Hama’s Musa al-Hawli, armed men from a Turkmen HTS-aligned militia stormed the home of Fouad Ali al-Ali. They violently assaulted the women, invaded private spaces, and detained his 11-year-old son Hussein, who was later beaten and released.
Hassan, older brother of Hussein, was also taken during the raid. He remains detained under threat of execution unless their father surrenders to the by HTS terrorists. In southern Aleppo’s village of Abtin, a child was found shot dead by HTS terrorists. The child’s identity and age are unconfirmed, but the killing further reflects the pattern of brutal targeting of minors in contested regions. HTS terrorists has crossed all red lines. A woman and her child were killed, and her naked body was dumped on the Hamdaniya highway in Aleppo Governorate. This atrocity reveals the depth of brutality now normalized under HTS rule, where human dignity is deliberately desecrated.
🔹@enemywatch
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Enemy Watch — Official
🏴 Report — Erdogan’s Julani led Terrorists in Syria Massacring Children of Alawites and Shias Like Israeli Target Banks: The recent surge of child killings in Syria marks a terrifying new phase in the ongoing war one where the most vulnerable are no longer…
☑️ | We congratulate and dedicate these atrocities to all those who stand with and support Julani’s invasion. May these massacres remain with you forever follow you wherever you go and haunt your generations to come.
🔹@enemywatch
🔹@enemywatch
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Media is too big
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📰 Report — The Syrian Islamic Resistance has recently increased its public communications to provide clearer updates from the ground, especially about the ongoing situation in Syria. In the first episode of their program “Call of Truth,” hosted by His Eminence Sayyid Ghazanfar al-Ali, a member of the Political Bureau and Training Director, the resistance shares direct insights into the current realities faced on various fronts.
Meanwhile, Uli al-Bas brigade of Syrian Resistance released an official statement condemning the continuous violations of Syrian sovereignty. Zionist forces have penetrated deeply into Quneitra, and Turkish occupation is expanding in the northern regions, all while the current Syrian authorities remain passive and ignore these incursions. The Islamic Resistance Front rejects any collaboration with occupiers or normalization with them and remains committed to responding across all fronts.
#SyrianResistance
🔹@enemywatch
Meanwhile, Uli al-Bas brigade of Syrian Resistance released an official statement condemning the continuous violations of Syrian sovereignty. Zionist forces have penetrated deeply into Quneitra, and Turkish occupation is expanding in the northern regions, all while the current Syrian authorities remain passive and ignore these incursions. The Islamic Resistance Front rejects any collaboration with occupiers or normalization with them and remains committed to responding across all fronts.
#SyrianResistance
🔹@enemywatch
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🇾🇪 Breaking — Yemeni Armed forces:
The Yemeni Rocket Force launched a hypersonic “Palestine-2” missile targeting Ben Gurion Airport in Lod, and a “Dhulfaqar” missile aimed at a critical installation in eastern Jaffa yesterday. The result of these strikes included the shutdown of Ben Gurion Airport, mass panic, and millions of settlers fleeing to shelters. The Armed Forces announced these operations achieved significant strategic impact and assert that such actions will persist until the aggression against Gaza ceases.
🔹@enemywatch
The Yemeni Rocket Force launched a hypersonic “Palestine-2” missile targeting Ben Gurion Airport in Lod, and a “Dhulfaqar” missile aimed at a critical installation in eastern Jaffa yesterday. The result of these strikes included the shutdown of Ben Gurion Airport, mass panic, and millions of settlers fleeing to shelters. The Armed Forces announced these operations achieved significant strategic impact and assert that such actions will persist until the aggression against Gaza ceases.
🔹@enemywatch
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🌷 | The 1st of Dhul-Hijjah is marked by one of the most beautiful events in the history of mankind: the marriage anniversary of Sayyidah Fatima Zahra (S) with Imam Ali (A). This event carries profound spiritual and practical significance for both divine guidance and social reform. In today’s world, where many societies suffer from delayed youth marriages and crumbling family systems, especially in the West, this marriage stands as a timeless model of simplicity, dignity, and piety [1].
The narrations of this blessed wedding have miraculously survived attempts at distortion and erasure by hostile factions such as the Nawasib, the Umayyads, the Abbasids, and more recently, the ideological pressures of Zionist narratives. Despite these forces, the marriage continues to be revered across both Sunni and Shia traditions as a symbol of sacred union [2].
At least ten academic papers or public discourses could be devoted to analyzing different aspects of this unique wedding. It remains one of the most elegant examples of a simple yet spiritually exalted marriage, offering an ideal framework not only for Muslims but also for anyone seeking a value-based foundation for family life.
Happily, we have many testimonies showing how, Across the Islamic world, young Muslims are now actively returning to Fatimi values. Many are simplifying wedding ceremonies, rejecting lavish expenditures, and opting for nikah in mosques, Hussainiyahs, and Islamic centers. In places like Iran, Lebanon, Iraq, and parts of Africa and South Asia, there’s a visible trend of youth holding collective marriages with minimal costs [3]. In countries like Iraq, Afghanistan, Indonesia, Pakistan, NGOs and religious institutions are facilitating mass nikah events, all inspired by the example of Sayyidah Fatima (S) and Imam Ali (A) [4].
The burdensome expectations of high mahr and extravagant dowries, especially prevalent in South Asian cultures, have been a major social problem. These customs turned the financial status of the groom into a false measure of worthiness for marriage. However, the Fatimi model breaks this toxic tradition. Their marriage teaches that piety, character, and shared values are the true prerequisites for a lasting union [5].
Sayyidah Fatima (S) and Imam Ali (A), both raised under the care of Sayyidah Khadija (S) herself among the wealthiest women of her time entered marriage with utmost simplicity. This fact alone refutes the modern obsession with material status and reaffirms the moral foundation of Islamic matrimony [6].
Cosmologically, the event is also rich with divine signs. There are narrations of a star appearing in the sky, angels descending, and heavenly announcements being made regarding this marriage [7]. Yet beyond these miraculous signs, what makes this event most significant is its practical relevance for Muslims today. It is not only to be celebrated but to be emulated.
This union was not just a social event, it was a divine ordinance, a blueprint for a just and harmonious society, and a foundation upon which the legacy of Ahl al-Bayt (A) was built.
From this divinely ordained marriage, the couple was blessed with Imam al-Hasan, Imam al-Husayn, Sayyidah Zaynab, Sayyidah Umm Kulthum, and Muhsin shows the virtue and encouragement of having righteous children and forming family system.
🔹 @enemywatch
The narrations of this blessed wedding have miraculously survived attempts at distortion and erasure by hostile factions such as the Nawasib, the Umayyads, the Abbasids, and more recently, the ideological pressures of Zionist narratives. Despite these forces, the marriage continues to be revered across both Sunni and Shia traditions as a symbol of sacred union [2].
At least ten academic papers or public discourses could be devoted to analyzing different aspects of this unique wedding. It remains one of the most elegant examples of a simple yet spiritually exalted marriage, offering an ideal framework not only for Muslims but also for anyone seeking a value-based foundation for family life.
Happily, we have many testimonies showing how, Across the Islamic world, young Muslims are now actively returning to Fatimi values. Many are simplifying wedding ceremonies, rejecting lavish expenditures, and opting for nikah in mosques, Hussainiyahs, and Islamic centers. In places like Iran, Lebanon, Iraq, and parts of Africa and South Asia, there’s a visible trend of youth holding collective marriages with minimal costs [3]. In countries like Iraq, Afghanistan, Indonesia, Pakistan, NGOs and religious institutions are facilitating mass nikah events, all inspired by the example of Sayyidah Fatima (S) and Imam Ali (A) [4].
The burdensome expectations of high mahr and extravagant dowries, especially prevalent in South Asian cultures, have been a major social problem. These customs turned the financial status of the groom into a false measure of worthiness for marriage. However, the Fatimi model breaks this toxic tradition. Their marriage teaches that piety, character, and shared values are the true prerequisites for a lasting union [5].
Sayyidah Fatima (S) and Imam Ali (A), both raised under the care of Sayyidah Khadija (S) herself among the wealthiest women of her time entered marriage with utmost simplicity. This fact alone refutes the modern obsession with material status and reaffirms the moral foundation of Islamic matrimony [6].
Cosmologically, the event is also rich with divine signs. There are narrations of a star appearing in the sky, angels descending, and heavenly announcements being made regarding this marriage [7]. Yet beyond these miraculous signs, what makes this event most significant is its practical relevance for Muslims today. It is not only to be celebrated but to be emulated.
This union was not just a social event, it was a divine ordinance, a blueprint for a just and harmonious society, and a foundation upon which the legacy of Ahl al-Bayt (A) was built.
From this divinely ordained marriage, the couple was blessed with Imam al-Hasan, Imam al-Husayn, Sayyidah Zaynab, Sayyidah Umm Kulthum, and Muhsin shows the virtue and encouragement of having righteous children and forming family system.
[1] Bihar al-Anwar, vol. 43
[2] al-Kafi, vol. 5; Tabaqat Ibn Sa’d
[3] Reports by al-Manar on collective weddings
[4] Marriage initiatives by Nahj al-Balagha Foundation, Indonesia
[5] “Fatima al-Zahra: The Role Model” by Ayatollah Fadhlullah
[6] Historical sources on Khadija’s life and wealth: Tarikh al-Tabari
[7] Tafsir al-Tha’labi; Dala’il al-Nubuwwah by al-Bayhaqi
🔹 @enemywatch
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Enemy Watch — Official
🌷 | The 1st of Dhul-Hijjah is marked by one of the most beautiful events in the history of mankind: the marriage anniversary of Sayyidah Fatima Zahra (S) with Imam Ali (A). This event carries profound spiritual and practical significance for both divine guidance…
🌷 | The marriage of Imam Ali (A) and Sayyidah Fatima (S) took place on the 1st of Dhu l-Hijjah, 2 AH (MAY 25, 624 CE), with the nikah recited by Prophet Muhammad (S). There was a ten-month gap between their nikah and actual wedding. Before Imam Ali (A) proposed, several Muhajirun and Ansar including companions like Abu Bakr, Umar, and Abdullah ibn ’Awf, had proposed to marry Fatima (S), but the Prophet (S) declined their proposals, stating he was waiting for Allah’s command.
Imam Ali (A) hesitated due to his limited means, saying he had “nothing but my armor.” The mahr was fixed at 500 Dirhams, roughly 12 ounces of gold, and the Prophet (S) returned the armor after the agreement. Some companions objected, but the Prophet (S) replied, “It was Allah who gave Fatima to Ali,” describing the union as a “heavenly marriage.”
On the wedding eve, the Prophet (S) hosted a dinner for Medina’s people. Imam Ali (A) sold his belongings to pay the mahr—sources differ between armor, a sheepskin, a Yemeni shirt, or a camel.
The Prophet (S) used part of the funds instructing Bilal to “buy perfume for my daughter,” and gave another portion to Abu Bakr to purchase essential items. Ammar ibn Yasir and companions were assigned to approve the items.
According to Al-Shaykh al-Tusi, the items included: A shirt worth seven dirhams, a kerchief worth four dirhams, a black bathing gown from Khaybar, a bed cloth made from palm leaves, two mattresses (one filled with palm fiber, the other with wool), four leather cushions from Ta’if filled with lemongrass, a woolen curtain, a mat woven in Hajar, a hand-mill, a copper basin, a leather waterskin, a wooden bowl, a bowl for milking, a waterskin for water, an ewer with plaster, a green jar, a couple of vases.
The Prophet (S) arranged a walima and asked Bilal to prepare a sheep and five mudds of barley (approx. 707.6g each). He said, “Now that my daughter is marrying my paternal cousin, I want to establish marriage banquets as a tradition for my Umma.” Bilal cooked and served the food; guests came in groups. Despite large attendance, food remained. The Prophet (S) blessed it and told Bilal, “Take this to the women and say, ‘Eat this food and feed those with you.’”
Following the wedding, the Prophet (S) missed Fatima (S) deeply and considered moving her and Imam Ali (A) into his house. However, Haritha ibn Nu’man offered his nearby home, and they moved there.
During the engagement period, the Prophet (S) sold some of his belongings to purchase a beautiful cloak for Fatima (A) to wear on her wedding day. When a poor woman came seeking a dress, Fatima (A) freely gave away the new cloak. The Prophet (S) was informed and responded, “You are part of me.” It is reported that on this occasion, the verse “You will not attain righteousness until you give of that which you love” was revealed — referring to Qur’an 3:92 (Aali Imran). After marriage, Fatima (S) again donated the another valuable cloak to a beggar and wore her older garment instead. On the second night of the wedding, a girl whose mother had just passed away came to their home asking for help. Imam Ali (A) assisted with the funeral arrangements, and Fatima (S) personally went to the girl’s house to give bath to her mother who was a sweeper. During those days, the daughter of Hamza ibn Abdul Muttalib (A), named Fatima (r) and a close friend of Sayyidah Fatima (S), noticed that Sayyidah Fatima (S) had no jewelry to wear. Seeing this, she gave her own jewelry to Sayyidah Fatima (S) so she wouldn’t be left out on her wedding day which Sayyidah Fatima (S) donated to a poor man when Prophet (S) sent him to her door.
Salamullah alayhaa!
🔹@enemywatch
Imam Ali (A) hesitated due to his limited means, saying he had “nothing but my armor.” The mahr was fixed at 500 Dirhams, roughly 12 ounces of gold, and the Prophet (S) returned the armor after the agreement. Some companions objected, but the Prophet (S) replied, “It was Allah who gave Fatima to Ali,” describing the union as a “heavenly marriage.”
On the wedding eve, the Prophet (S) hosted a dinner for Medina’s people. Imam Ali (A) sold his belongings to pay the mahr—sources differ between armor, a sheepskin, a Yemeni shirt, or a camel.
The Prophet (S) used part of the funds instructing Bilal to “buy perfume for my daughter,” and gave another portion to Abu Bakr to purchase essential items. Ammar ibn Yasir and companions were assigned to approve the items.
According to Al-Shaykh al-Tusi, the items included: A shirt worth seven dirhams, a kerchief worth four dirhams, a black bathing gown from Khaybar, a bed cloth made from palm leaves, two mattresses (one filled with palm fiber, the other with wool), four leather cushions from Ta’if filled with lemongrass, a woolen curtain, a mat woven in Hajar, a hand-mill, a copper basin, a leather waterskin, a wooden bowl, a bowl for milking, a waterskin for water, an ewer with plaster, a green jar, a couple of vases.
The Prophet (S) arranged a walima and asked Bilal to prepare a sheep and five mudds of barley (approx. 707.6g each). He said, “Now that my daughter is marrying my paternal cousin, I want to establish marriage banquets as a tradition for my Umma.” Bilal cooked and served the food; guests came in groups. Despite large attendance, food remained. The Prophet (S) blessed it and told Bilal, “Take this to the women and say, ‘Eat this food and feed those with you.’”
Following the wedding, the Prophet (S) missed Fatima (S) deeply and considered moving her and Imam Ali (A) into his house. However, Haritha ibn Nu’man offered his nearby home, and they moved there.
During the engagement period, the Prophet (S) sold some of his belongings to purchase a beautiful cloak for Fatima (A) to wear on her wedding day. When a poor woman came seeking a dress, Fatima (A) freely gave away the new cloak. The Prophet (S) was informed and responded, “You are part of me.” It is reported that on this occasion, the verse “You will not attain righteousness until you give of that which you love” was revealed — referring to Qur’an 3:92 (Aali Imran). After marriage, Fatima (S) again donated the another valuable cloak to a beggar and wore her older garment instead. On the second night of the wedding, a girl whose mother had just passed away came to their home asking for help. Imam Ali (A) assisted with the funeral arrangements, and Fatima (S) personally went to the girl’s house to give bath to her mother who was a sweeper. During those days, the daughter of Hamza ibn Abdul Muttalib (A), named Fatima (r) and a close friend of Sayyidah Fatima (S), noticed that Sayyidah Fatima (S) had no jewelry to wear. Seeing this, she gave her own jewelry to Sayyidah Fatima (S) so she wouldn’t be left out on her wedding day which Sayyidah Fatima (S) donated to a poor man when Prophet (S) sent him to her door.
Salamullah alayhaa!
🔹@enemywatch
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