📕 | Imam Khamenei's (H) advices related to ethics on Cyber space: (1/3):

Virtual space has today become a serious and inseparable part of all our lives, encompassing many aspects of daily existence such as the economy, education, business, entertainment, and more. Therefore, strengthening and improving our engagement with it is absolutely necessary. As stated on March 22, 2020 by the Leader of the Islamic Revolution Imam Khamenei:

“Today, virtual space governs the lives of people across the world, and many conduct all their affairs through it. Strength in this domain is vital.”

Like all chosen real-life arenas—such as marketplaces, universities, and stadiums—virtual space also comes with capacities, shortcomings, strengths, and vulnerabilities. We must discover a way of life in this new space, which expands daily, in order to shield ourselves from its dangers and benefit from it as much as possible.

Upholding ethics, maintaining courtesy, acting justly, and behaving rationally in virtual space is a crucial matter—more so now than ever before. The Leader also emphasized this during a meeting with guests of the Islamic Unity Conference and various officials of the Islamic Republic on October 24, 2021:

“Today, in virtual space, one sometimes witnesses blatant injustice: lies are told, slander is spread, unverified claims are made. These are all forms of injustice and should not happen. Anyone engaged in virtual space must be vigilant, and those who control virtual platforms must exercise even greater care to prevent such actions.

We must learn—and make it a habit—to interact with people justly. Even if you dislike someone and reject their views, that’s your right—it may even be a valid opinion—but it must not be contaminated with slander, lies, or insults. That kind of contamination is deeply harmful. This, too, is a matter of justice.”

From an ethical perspective, justice as a malakah (stable trait) is a firm state whereby one avoids sin. In Islamic jurisprudence, this justice is a required condition for roles such as the prayer leader (imam), judge (qadi), and witness (shahid). Thus, justice in virtual space means continual self-discipline that keeps a person away from both major and minor sins.

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🌎 | Virtual Space with Cultural and Ethical Attachments: (1/2):

In Islamic societies, the way people behave with one another has always been of great importance. For centuries, ethical scholars have taught the etiquette of social interaction through moral treatises—using prose, poetry, sermons, and stories to illustrate the many forms of human relationships and to instruct on ethical conduct in both social and personal dealings. Today, with the vast expansion of human communication in virtual space, this issue has gained even more significance. Enlightened scholars strive to extend the path of hayat tayyibah—a pure, wholesome life—into every dimension of human existence.

From the perspective of the Leader of the Islamic Revolution, virtual space is a double-edged sword: it can become either a blessing or a curse. This view, while embracing modern technology, also stresses the necessity of accompanying cultural and ethical frameworks. It is a mindset that measures proper conduct in virtual space according to moral standards and just behavior.

According to the Leader:

“Virtual space has become a real part of people’s lives.”

This space requires both managerial responsibility from the authorities and taqwa (God-consciousness) and just behavior from individuals. With concern, he addressed the moral dangers that have spread in society and also provided the remedy:

“Now in virtual space, it has become common—almost routine—for people to speak ill of one another, for this one to slander that one, to amplify minor weaknesses, to ruin the reputation of believers without it even being clear who is doing it. Well, this is a very bad thing. Among our youth, such things exist and they must be curbed; this is possible through spiritual education.”

(June 10, 2018)

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🎥 | Ethics Is Not Optional: Imam Khamenei (H): (3/3):

The internet and social media platforms—like all phenomena—have both positive and negative consequences. With proper planning and by raising public awareness, we can benefit from their positive outcomes while minimizing the harms.

The ease of access, speed, and volume of dissemination are key features of this space, which can serve as a platform for faithful revolutionary youth and Hezbollah-type individuals to engage in clarification (tabyīn) and the promotion of Islamic and revolutionary values. This is a crucial duty that the Leader of the Islamic Revolution has repeatedly emphasized, calling for the breaking of the enemy’s propaganda siege through proper management of virtual space. Undoubtedly, one of the unparalleled capacities of cyberspace is its use in fulfilling the jihad of clarification, as Imam Khamenei stated:

“You can spread correct and sound ideas. You can respond to doubts and ambiguities in this space using these tools, and you can truly engage in jihad in this field.”

(September 27, 2021)

However, in a space where some actors enter the virtual world with psychological warfare techniques and have no qualms about deception and media trickery—using unethical methods like rumor-spreading, lying, slandering individuals, or manipulating people’s reputations—can one respond in kind? Can unethical or unjust tactics be used in the name of clarification? Can the necessity of promoting values justify crossing ethical boundaries?

Imam Khamenei answered these questions clearly:

“One must certainly follow ethical methods in this work. What some people do in virtual space, or in newspapers, articles, and here and there—responding to public opinion with insults, slander, deception, and lies—must be strongly avoided. Truth must be conveyed with strong reasoning, sound speech, full rationality, adorned with human emotions and the use of ethics.”

(September 27, 2021)

From this perspective, young, faithful revolutionaries must observe sharʿī (Islamic legal) responsibility in their online conduct. They must not, out of concern for defending ideals, abandon fairness or ridicule and humiliate others with improper language. Nor should they, under the pretext of ideological disagreement, expose personal or family matters or unproven accusations. For as the Leader firmly warned:

“If in the name of justice-seeking and revolutionary activism we trample over ethics, then we have caused harm; we have deviated from the path of Imam [Khomeini]. If, in the name of being revolutionary or justice-seeking, we insult and harm our brothers—those who may disagree with us intellectually but who believe in the system and in Islam—then we have deviated from the Imam’s line. ‘Let not the hatred of a people lead you to be unjust. Be just: that is nearer to taqwa (piety).’ (Qur’an 5:8)”

(June 4, 2011)

Alongside encouragement for the use of virtual space and a careful assessment of its dangers, Imam Khamenei has emphasized proper, ethical usage. From the standpoint of forbidding wrong, he has warned about common sins in this space—like lying, slander, mockery, and character assassination—and from the position of enjoining right, he has advised active users:

“Use virtual space to inspire hope, to recommend patience, to call to truth, to raise awareness, and to advise against laziness, passivity, and idleness.”

(March 11, 2021)

With this logic, the presence of the faithful revolutionary community in virtual space can be described as a learned presence with just behavior, whose continued engagement will reflect the rich culture of Islamic Iran and strengthen the identity, values, conduct, and lifestyle of the general population.

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❎ Joseph Aoun and Nawaf Salam, are you a man? A human, or a controlled robot? Why do you keep changing sides on your chairs with no steps, while every day, the most important people of your nations are being killed by Israelis in broad daylight?

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🟨 Breaking: Statement by Hezbollah’s Islamic Relations Official, Sheikh Abdul Majeed Ammar:

We strongly condemn the treacherous and cowardly crime committed by the israeli enemy in the assassination of Sheikh Hussein Atwi, a leader in the Islamic Group. This act is part of the ongoing arrogance of the enemy, its repeated violations of Lebanese sovereignty, and its continued attempts to target the resistance in all its forms. If this indicates anything, it is that the resistance is one unified path and that the enemy is one.
On behalf of Hezbollah, we extend our deepest condolences and congratulations to our brothers in the Islamic Group and to the family of the martyr, asking Almighty God to envelop him in His vast mercy, among the martyrs and the righteous.

The enemy’s persistence in its crimes, under blatant American cover and encouragement, is a result of the failure of the countries sponsoring the ceasefire agreement and the inaction of the international community in fulfilling its responsibilities. This emboldens the enemy to continue its savage aggression and unchecked recklessness without deterrence.

This ongoing aggression, which was repeated today in the southern town of Hanniyeh, resulting in the martyrdom of one person and the injury of several others, obligates the Lebanese state to fully assume its national responsibilities. It must not remain in the position of a helpless bystander, nor settle for issuing statements of condemnation that have proven ineffective and have failed to deter the enemy. Instead, it must take serious, effective, and urgent steps at all levels and by all available means.

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❎ | Criminal Yoav Gallant, in an interview with Kan Channel, exposed a trench that had been falsely portrayed as a deep tunnel to exaggerate the strategic importance of the Philadelphi axis and stall the prisoner deal. He stated: “You want me to tell you something about this image? Let’s break it down—I verified it. What the public doesn’t see is that this trench is not 20 or 30 meters underground. It’s only about a meter deep, used to transport water, and covered—similar to culverts under highways. They just threw some dirt over it, took a photo, and made noise. In the end, no combat vehicles even passed through the Philadelphi axis.”

[We’ve said it many times: these Israeli broadcasts and boasts of supposed victories are fabrications. Even their own ministers are now exposing the lies. In truth, they haven’t achieved any real strategic objectives. Most of the data they publish is manipulated—if not entirely false, then grossly exaggerated. The actual percentage of tunnels destroyed doesn’t even reach 20%. Remember, in a meeting with top rabbis, Netanyahu was explicitly urged to “win this war by all means—even with deception.” What we’re witnessing now is the unraveling of that deception. Every false attack, every staged publication, is collapsing under the weight of exposure—bringing only more shame and disgrace to the entire Israeli narrative.]

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🇱🇧 Report: Two Hezbollah member attained martyrdom today:

1. Ali Kayed Hashim was killed in Haniyah following a two-missile Israeli drone strike on his vehicle. Lebanese sources say he was collecting scrap metal at the time. He reportedly survived the first missile but was killed in the second. Hashem had previously survived an Israeli assassination attempt.

2. Abdul Majid Ammar, a senior Hezbollah official and head of Islamic relations for the group in Lebanon, was also assassinated in an Israeli drone strike. Hezbollah has officially acknowledged and mourned his martyrdom.

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🗞️ | Khaleel Nasrallah writes:

Sana’a has never claimed it possesses the capability to sink or destroy an aircraft carrier; rather, it speaks of strikes aimed at thwarting acts of aggression.

Trump—whether intentionally or not—acknowledged that the Yemeni armed forces pose a threat to American naval vessels and are preventing them from acting with impunity, when he said: “We will continue our decisive operations until the Houthis’ threat to American forces and freedom of navigation in the Red Sea is diminished.”

What many downplay has already been acknowledged by the Americans themselves, even though it is Sana’a that protects freedom of navigation—not the other way around. Washington, meanwhile, dominates the seas to undermine other nations, and its plans to control vital maritime corridors are nothing new.

What was defeated in 2018 on the western coast, and in 2019 in the Strait of Hormuz (during Trump’s first term), will be defeated again in 2025 and beyond.

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🇾🇪 Breaking: [Summarised statement of] Yemeni armed forces:

Our air defenses successfully shot down a hostile American MQ-9 drone while it was carrying out hostile missions in the skies off the coast of Hajjah Governorate.

The drone was downed with a domestically-manufactured surface-to-air missile. This marks the seventh drone of this type shot down by our air defenses in April alone, and the twenty-second since the beginning of the “Promised Conquest and Sacred Jihad” campaign in support of Gaza.

The missile force, drone air force, and naval forces carried out two military operations targeting the American aircraft carriers “Truman” and “Vinson” and their affiliated warships in both the Red Sea and the Arabian Sea, using a number of cruise missiles and drones.

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❌ Fear of one of the largest mass bombing belts in the history of genocide—targeting northern Gaza.

Palestinians are being urged to flee these areas immediately as the threat of large-scale destruction looms.

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🇸🇾 | Alert: ISIS terrorist groups are moving from the Badia region to the outskirts of Damascus and Sweida. Something serious is ongoing there.

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📕 | Imam Khomeini’s (r) presence wasn’t confined to political or seminary circles. He carried a mystic aura, marked by magnificent qualities that transcended Tawhid.

#KhomeiniForAll

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🇵🇸 Report: This video was recorded during the initial stages of the ground invasion, documenting a confrontation between Givati Brigade soldiers and resistance fighters in Khan Yunis. Israeli media is currently targeting and protesting its publication, portraying it as indicative of weakness.

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