To Save Civilization
“It has always been my dream that the two English-speaking nations should some day be united in a great cause, and today my dream is realised. Together we are fighting for the greatest cause for which Peoples could fight. The Anglo-Saxon Race must save civilisation.”
- King George V

The Advent of Isha Putra
The great sage who is testified of in our Vaidika Scriptures as Isha Putra, better known as Jesus Christ, came into the world to redeem the Ādharma of the Mlecchas, and teach by example the love of the personal Īśvara, Whom he called his Father. Jesus’ coming as the Son of God and Saviour from illusion was foretold (Luke 2:11) and fulfilled at Christmas.

The true nature of Christ is that of an Āveśha-avatāra, a descend of divine grace, who came to rebuke the false consciousness of the Mlecchas and declare his Kingship over them, as in his Transfiguration when his Śhakti radiated forth (Matthew 17:2-5). Jesus came as a divine Guru, not to uphold the Abrahamic Law, but a Path of Surrender and a devotional Bhakti.

As Dharmis, we must reject false Pauline dogma, but can embrace Jesus as a divine Ṛṣi, as is confirmed by many Vedic Gurus and Āchāryas. May we reclaim the true Isha Putra from Abrahamic lies, celebrating his Advent as Emmanuel, God with us.

Holy Name Day 2025
For the past few years, this day of December 26; the day after Christmas, has been designated as the unofficial Vedic holiday of Holy Name Day (Hari-nāma Divā), when we honour and call upon the Divine Name of the Supreme Lord as a solemn reflection on the past year, and to spiritually prepare for the New Year.

Śrī Dharma Pravartaka Āchārya has asked all his disciples, students, and well-wishers everywhere in the world to today when they are able meditate upon the sacred Tiru-mantra of the Śrī Vaiṣṇava Tradition; Auṁ Namo Nārāyaṇaya (ॐ नमो नारायणाय). This Mantra is the most powerful and auspicious of all Vaidika Mantras, and makes the Grace of Śrīman-Nārāyaṇa directly present in the Inner Heart.

On this fifth annual Holy Name Day all followers of Dharma may as one pray for the deliverance of our Earth from the suffering of this Kali Yugā and help forward and ask for the hastening of the coming Golden Age, which we will see draw closer in the year of 2026.

Evaṁ Bhavatu. May it be so.

Lord Śhiva is the Greatest Vaiṣṇava
“Māhādevā (Śhiva) said: ‘There is no better Abode than Viṣṇu. There is no greater penance than Viṣṇu. There is no greater religious merit than Viṣṇu. There is no hymn that does not pertain to Viṣṇu. There is no greater Truth than Viṣṇu. There is no greater sacrifice than Viṣṇu. There is no greater meditation than upon Viṣṇu. There is no better recourse than Viṣṇu. For him who has devotion to Viṣṇu, what is the use of many hymns, and very extensive sacred texts and thousands of vājapeya sacrifices? Viṣṇu is full of all sacred places. The Lord is full of all sacred texts. Viṣṇu is full of all sacrifices. I am telling the truth and the truth only. I have told you this, which is the full essence of all that which pertains to Brahman.’”
(Padma Purāṇa, 6.71.309-312)

Unconditional Love in Surrender
The only fully authentic and truly fulfilling spiritual Path is one of loving embrace and reunion of the Ātman with the Absolute, in a relationship of reciprocal Love as the Highest End. True religion is expressed through simple devotion, with no other desire than to attain God, immersed in ecstatic abandonment to Kṛṣṇa.

The Vaiṣṇava-mārga alone offers such an unconditional Relationship. While the Abrahamic sects, like Christianity and Islām, uphold a very conditional and coerced love; threatening with damnation, the Bhakta seeks not to be “saved from” God, but experience and attain Him without coercion or condition, as expressed by the Āḻvārs and Gosvāmīs, who out of love would serve Śrīman-Nārāyaṇa even if sent to Hell.

To seek the shelter of total Surrender (Śaraṇāgati) is to embrace the Absolute Reality of the deepest Preṁa, offering a Love without fear or condition, which no other religion or Path offers; Sanātana Dharma alone comprehending fully that God is Love.

The Dawn of Dharma, 2026
As this eventful, turbulent, and unprecedented year is drawing to a close on the last day of 2025, we may reflect solemnly but thankfully upon all blessings and challenges of the past year. This time of transition invites deep meditative contemplation, prayer, and renewed enthusiastic spiritual energy for the future to come.

This year, we have seen great world-changing events and dark chaos, but also signs pointing to the hopeful and inevitable ascension of Dharma in our world. The coming of the great Dawning of Dharma, as attested to in the Vaidika Scriptures and by the Vaiṣṇava Achāryās, will in 2026 slowely but surely be seen, as we anticipate the coming Golden Age.

The Admin of this Dharmic Traditionalism channel wishes to extend deep gratitude and well-wishes to all readers, and hopes to provide in the New Year continuing inspirational spiritual content to all its subscribers. Dhanyavāda!

Do Not Fear
The Sun of Dharma Will Rise
Hare Kṛṣṇa

The Glories of Nārāyaṇa
“O Nārāyaṇa, Sustainer of All Beings, O Jagannātha, Sovereign of the World; You hold the shell, the discus, and the mace in Your hands. You have a lotus springing from Your navel. You are the Lord of the senses. You are most powerful and endowed with conquering strength. You are beyond the cognisance of the senses. Your end is impossible to know. You are brilliant. You hold the bow Śārṅga. You are Varāha, the boar. You are fiercesome. You are Govinda, the protector of cows. You are ancient. You are Puruṣottama, the Supreme Person. Your hair is golden. Your eyes are everywhere. Your spiritual body is the sacrifice. You are free from stain. You are the realm of material activity. You are the principle of life. You are the Ruler of the World. You are lying on the bed of the ocean.”
(Viṣṇu-Dharmaśhāstra, 1.50-52)

The Daśāvatāras, Mātsya
The Supreme Lord; Śrīman-Nārāyaṇa, has come descended upon the Earth in many Forms and divine Incarnations, the primary of which are the Ten Daśāvatāras, Who manifested Their sacred Līlās to uphold eternal Vaidika Dharma, and serve His dear devotees.

The first of the Daśāvatāras to appear was Mātsya, the Fish, Who descended to rescue the Vedas, and save Manu and his descendants from the primordial flood at the end of the Sātya Yugā. He foretold the great flood that would purify the world, and instructed Manu to built a boat to save his lineage from cataclysm, while He slew the Āsura Hayagrīva, who had stolen the Vedas from Lord Brahmā. The rains poured and the world began to flood, as Mātsya pulled the boat with Manu and his family across the waters, saving the Vedas and Mankind.

The Līlās of Mātsya teach devotees that the Supreme Lord is the eternal Protector (nitya-rakṣaka), Who safeguards and preserves His devotees; even from the dawn of our time Mātsya is the great divine Ark.

The Three Moods of Vaiṣṇavas
On the Path of devotional practice of attainment of Bhakti-yoga in Surrender to the Supreme Absolute, the Gauḍīya Āchāryas have discerned the aspiring Vaiṣṇava manifests in three general types or moods. These types of devotees have qualities and symptoms depending on their own advancement.

The Kaniṣṭha-Adhikārī, or neophyte devotee, displays sincere faith (Śraddhā), and aspires to true Bhakti, but often falls short, engaging in worship of the Deity, but lacking deep understanding. The Madhyama-Adhikārī is more discerning, associating with the devotees, and understanding the Lord’s Rāsās. Finally, the Uttama-Adhikārī is absorbed in Bhakti, seeing all beings as Vaiṣṇavas; not discriminating between devotees, and embodying fully unalloyed pure devotional service.

All these three types of Bhaktas are to be recognized as being sincere Vaiṣṇavas. They all seek to cultivate their deeper Kṛṣṇa-Consciousness; according to their disposition, growing in the Way and the Goal of devotion.

Vaiṣṇavism is the Eternal Religion
“This love for Kṛṣṇa is the nitya-dharma of the jīvas, and it is complete, pure, and natural. But what of the various dharmas that are prevalent, how should I regard these different religions? Dharma is only one, not two or many. The jīvas have only one dharma, and it is known as Vaiṣṇava-dharma. Differences of language, country, or race cannot create differences in dharma. Jaiva-dharma is the constitutional function of the jīva. People may give it different names, but they cannot create a different constitutional function. Jaiva-dharma is the unadulterated spiritual love that the infinitesimal entity has for the Infinite Entity. It appears to become distorted into various mundane forms because the jīvas possess different material natures. That is why the name Vaiṣṇava-dharma has been given to identify the pure form of jaiva-dharma. The degree of Vaiṣṇava-dharma in any religion or dharma is a measure of its purity.”
- Śrīla Bhaktivinoda Ṭhākura
(“Jaiva-Dharma”)

The Daśāvatāras, Kūrma
The second of the descended Ten Daśāvatāras of the Supreme Lord; Śrīman-Nārāyaṇa, to appear upon the Earth was Kūrma, the Tortoise. He carried the great Mount Mandāra upon His back during the Samudra Manthana; the Churning of the Milk Ocean, when the Devās and the Āsuras contested for the divine Nectar or Amṛta, when they churned the Ocean using the great Nāga Vāsuki.

The Lord took the Form of the Tortoise; Kūrma, and carried the Mountain on His back until the Amṛta was extracted, and many treasures, including Śrī Lakṣmī Herself, emerged. The Devās and Āsuras battled over the possession of the Amṛta, until the Lord took the beautiful female Form of Mohinī-devī. Enchanting with Her beauty, She distributed the Amṛta among the Devās, giving immortality.

The Līlās of Kūrma embody divine steadfastness (dhairya); the assurance that when one places oneself upon Lord Viṣṇu, even the churning trials of material life become the means for sacred nourishing Nectar to arise; drinking of mercy.

The Rise of Āryan Persia
The profound connection and kinship between the great Civilization of ancient Iran or Persia and Vedic Culture, lies in the common foundations of our Indo-European or Āryan heritage based in the Principles of eternal Dharma. As one of the oldest, sophisticated, and highest civilizations on Earth, the Persian People have always been recognized as being carriers of a Dharmic Flame.

The ancient Iranian Religion of Zoroastrianism, though having Abrahamic elements, shares a deep understanding of Natural Law and Cosmic Order, the worship of Fire, the sacredness of divine Kingship in the Shahanshah, and the linguistic bond between Vaidika Sanskrit and Avestan.

Today, the noble Iranian People are rising up against the oppression of the Islamic regime they have long suffered under. We Dharmis should stand with our Āryan brethren, and eagerly await the inevitable restoration of sacred Empire, in the great ascension of the Persian Lion, who will roar once again.

The Prayers of King Kulaśhekara
“All victories to this Personality of Godhead known as the son of Śrīmati Devakī Devī! All victories to Lord Śrī Kṛṣṇa, the brilliant light of the Vrṣṇi Dynasty! All victories to the Personality of Godhead, the hue of Whose soft body resembles the color of a new cloud! All victories to Lord Mukunda, Who removes the burdens of the Earth. Always think of Lord Hari, Whose joyful lotus face bears a gentle smile. Although He is the son of the cowherd Nanda, He is also the Supreme Absolute Truth worshiped by great sages like Nārada. The desert of material existence has exhausted me. But today I will cast aside all troubles by diving into the lake of Lord Hari and drinking freely of the abundant waters of His splendor. The lotuses in that lake are His hands and feet, and the fish are His brilliant shining eyes. That lake's water relieves all fatigue and is agitated by the waves His arms create. Its current flows beyond fathoming.”
(Mukunda-Mālā Stōtraṁ, 2; 7-8)

The Daśāvatāras, Varāha
The third of the descended Ten Daśāvatāras of the Supreme Lord; Śrīman-Nārāyaṇa, to appear upon the Earth was Varāha, the Boar, Who rescued the Earth, personified as His Consort Bhūmī-devī, from being swallowed by the cosmic waters and as such saving Her from the monstrous Āsura Hiraṇyākṣa, and restoring the Cosmic Order of Dharma.

When the powerful Āsura Hiraṇyākṣa disrupted the balance of the Earth and submerged Her in the Seas, the Lord took the Form of Varāha, Who carried the Earth out of the waters by lifting Her up on His mighty tusks, bringing Her safely to shore. The Boar then faced the demon in a fierce battle, and slew him without mercy. Bhūmī-devī then paid deep obeisances to Varāha, as Her great Saviour and Consort.

The Līlās of Varāha teach us the power and duty of the Lord as Protector and Safeguard of the Cosmos, as well as the responsibility to honour our Earth-Mother Bhūmī-devī, saving Her from all harm. As such Lord Varāha is beloved to the children of Bhūmī-devī.

The Forms of Warlike Heroism
The sacred Principles of personal bravery, resilience, and embodying the ethos of the warrior, are a necessity for all who oppose the decline of Modernity. The Dharmic Warrior (Kṣatriya) understands all of life is a battlefield, and whether physically or spiritually, one must fight. In a world of cowardice, the brave and heroic rise.

As Baron Julius Evola writes in his classic book Metaphysics of War: “…The warrior principle may construct its own form, refusing to recognise anything as superior to it, and then the heroic experience takes on a quality which is ‘tragic’: insolent, steel-tempered, but without light, this type of ‘hero’ shows a certain greatness, and, naturally, for the types hierarchically inferior to the warrior, the bourgeois, this war and this heroism already means overcoming...”

The true hero embodies strength, but also a sense of tragic loneliness. Whether by physical battle or inner conquest, the Spirit of the Heroic endures through all painful adversity.

Imbolc, the Feast of Brighid
For the noble followers of our Dharmic Sister Path of Celtic Paganism, today marks the sacred and liminal Festival of Imbolc, when the slow but steady return of the light and the first signs of the coming Spring are celebrated, anticipating the end of cold Winter, and marking the return of life and warmth to sacred and living Nature.

Imbolc is especially sacred as the Festival of Brighid, or Bríg, the goddess of Fire, healing, poetry, and the hearth. As the daughter of the Dagda and Consort of the Horned Lord, she is arguably the most revered goddess in the Celtic pantheon, and her worshippers welcome her to their altars, homes, and hearths on this day. Brighid, who kindles the sacred Flame, grants her motherly blessings.

Druids and Pagans celebrate Imbolc by lighting white candles, offering honey and milk, and tying a Brighid’s Cross from dried rushes, inviting the presence and blessings of Brighid. May we Vaidika Dharmis likewise mark Imbolc as a time of hopeful returning.

The Daśāvatāras, Lord Naṛasiṁha
The fourth of the descended Ten Daśāvatāras of the Supreme Lord; Śrīman-Nārāyaṇa, to appear was the fierce Pūrṇa-avatāra of Lord Naṛasiṁha, the Man-Lion, Who appeared to rescue His great child devotee Prahalāda Mahārāj from his demonic father Hiraṇyakaśipu, slaying him in great wrath, restoring Dharma.

The Āsuric King Hiraṇyakaśipu had received a boon of immortality from Lord Brahmā, and made many attempts to kill his son Prahālada, who refused to submit to his father and worshipped Śrī Viṣṇu exclusively. To protect and save His dearest Bhakta, Naṛasiṁha dreadfully jumped out of a pillar and slaughtered the Āsura with His great claws at dusk, thus ending his evil restoring the Balance of the world, as Prahalāda worshipped Him.

The Līlās of Lord Naṛasiṁha-devā display the divine pastimes of Protection of all devotees, and His righteous Judgement and wrath against all evil. As the Supreme Tattva of the Sātya Yugā, Naṛasiṁha-devā is the fiercest, yet compassionate, Lord.

Declaring Impartial Truth
“We will fearlessly tell everyone the Truth, without deceiving anyone. We have to speak the kind of truth that is truly beneficial for the living being, even if it is unpleasant. This is not the same as creating anxiety for others. We have to search for reality. We have to think about the good of all people in the world. With great determination, we have to do what is beneficial for ourselves and others. Unless we speak the truth boldly we cannot please Guru and Gaurāṅga. The more determined one is in Bhakti, the bolder and more courageous he will be as a preacher. If I fail to speak the impartial Truth because I might become unpopular, I have certainly abandoned the path of my disciplic succession and accepted an unauthorized path. At the end I will either find myself cheated or will become an atheist.”
- Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda (“Amṛta-vāṇī”)

Vanquishing the Darkness
The dark reality of the decay and moral and societal collapse in the Kali Yugā is deeper and more depraved than even the most discerning could have imagined. The Modern illusion that “evil does not exist” proves to be an ever more discredited lie, as the realities of the truly Āsuric and even Satanic are now being truly exposed.

The recent revelations unveiling the true nature of our “elites”, confirm that in this Interregnum, it is clear that we are governed by a demoniac esoteric Cabal, engaging in manipulation, sick sexual depravites, and ritual Occultist practices. This Āsura-mārga lies behind this Globalist System, as was long indicated by Śrīla Prabhupāda.

However, this darkness will not endure. This Occult War will be won by the forces of Good. The sacred destiny of Dharma is to annihilate these demons. Now that awareness is spread, the Āsuras cower in fear knowing their days are numbered. In the coming Golden Age, Dharma will be victorious over all evil. Do not fear.

The Daśāvatāras, Vāmana-devā
The fifth of the descended Ten Daśāvatāras of the Supreme Lord; Śrīman-Nārāyaṇa, to appear was Vāmana, the Dwarf, appearing at the request of the distressed Devās and Lord Indra, to humble the pride of the Āsuric King Bali and restore Dharma.

When the rulership of Lord Indra over the universe was overthrown by the powerful and demonic Bali, all Devās employed the Supreme Lord to descend and restore Dharma. The Lord descended as the boy Brāhmaṇa dwarf Vāmana, requesting a meager three acres of the King’s land. The Dwarf then grew immensely in stature, with His Trivikrama; a mere three steps spanning all of the Earth, finally placing His foot upon the head of Bali. Fearful and humbled, the demon King submitted in obeisance to the Dwarf.

The Līlās of Vāmana-devā display the foolishness of pride, and the humbling of all illegitimate rulership before Viṣṇu. Appearing as a childlike Dwarf, Vāmana showed that even in simple guise, He is Sovereign over all.

Remembering Lost Ages
“I remember the dark woods, masking slopes of sombre hills; the grey clouds' leaden everlasting arch; the dusky streams that flowed without a sound, and the lone winds that whispered down the passes. It was gloomy land that seemed to hold all winds and clouds and dreams that shun the sun, with bare boughs rattling in the lonesome winds, and the dark woodlands brooding over all, not even lightened by the rare dim sun which made squat shadows out of men; they called it Cimmeria, land of Darkness and deep Night. It was so long ago and far away I have forgotten the very name men called me. The axe and flint-tipped spear are like a dream, and hunts and wars are like shadows. I recall only the stillness of that sombre land; the clouds that piled forever on the hills, the dimness of the everlasting woods. Cimmeria, land of Darkness and the Night.”
- Robert E. Howard (“Cimmeria”)