Brother Ji agreed and said, “All right, I will arrange Shraddha in your name. But after it is done, you must let me know that you have indeed attained peace — only then I will be assured that it succeeded.”

There was a Marwari Brahmin, a pure soul, devoted to Gayatri Mantra and daily worship. Brother Ji gave him the name and Gotra of the spirit and asked him to perform Shraddha at Gaya Ji.

On the day when Pind-daan was offered at Pret Shila, the spirit appeared before Brother Ji and said, “I am liberated from this ghostly state and am now ascending to heaven.” And before his eyes, the spirit vanished.

Thus, we are blessed to be born in a tradition that does not only ensure welfare while alive, but even after death. Nowhere else in the world does such a system exist — one that brings satisfaction to all beings: trees, herbs, mountains, rivers, and the entire universe.

People need to understand this — and they must be taught to understand it. The day this truth is realized, the whole world will become Sanatani, truly Hindu.

The problem is that people neither explain it nor wish to understand it. The right way to make people understand is education.

Children are not at fault; girls are not at fault. They are simply not taught about the greatness of their heritage — who they are, and what divine lineage they belong to. Without that knowledge, they lose their way.

One beautiful teaching we once heard from Pujya Padmanabh Maharaj Ji touched our hearts deeply:

He said — “To receive and accept a noble teaching is a matter of the inner being.”

You may listen to good teachings, but only those who accept and internalize them truly benefit. To accept means to live by it.

This acceptance happens only through a strong and pure inner consciousness (Antahkarana), which consists of the Mind, Intellect, Memory, and Ego.

Today, people’s Antahkarana has weakened. Many listen to the Gita, Bhagavata, Ramayana, and Puranas, but neither the speakers nor the listeners internalize their essence — because the power of inner acceptance has diminished.

When the mind is focused, the senses can truly receive knowledge. The ears may hear, but unless the mind is present with the ears, true listening does not happen.

The intellect (buddhi) reflects upon what is heard, the memory (chitta) retains it, and the ego (ahamkara) accepts it as one’s own. Together, this is the Antahkarana.

And how do we purify this Antahkarana so it can truly receive truth?

The Vedas say — “Āhāra-śuddhau sattva-śuddhiḥ” — Purity of food leads to purity of mind.

The most sattvic and sacred food in creation comes from the Indian Desi Cow (Gau Mata), described in the Vedas as the nourisher of both body and soul.

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