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Dear Friends,
I first joined for Karate Classes in 1982...when i was in 11th STD....due to various circumstances I had to discontinue after becoming a Balk Belt in 1992...now I have joined again.. under Sensei DB Rai...who is also my Aikido Master...his knowledge in Martial Arts is steeped in 33 plus years of practice...so do join up for these classes and irrespective of your age, gender and work schedules, you will find that you have gradually become a better person... forever ❤️🙏
I first joined for Karate Classes in 1982...when i was in 11th STD....due to various circumstances I had to discontinue after becoming a Balk Belt in 1992...now I have joined again.. under Sensei DB Rai...who is also my Aikido Master...his knowledge in Martial Arts is steeped in 33 plus years of practice...so do join up for these classes and irrespective of your age, gender and work schedules, you will find that you have gradually become a better person... forever ❤️🙏
*When parsi Ghost asked for liberation from God realised person Hanuman Prasad ji poddar in Mumbai Chowpaty*
Brother Shri Hanuman Prasad Poddar Ji was a God-realized saint and the first editor of Kalyan Patrika, the spiritual journal of Gita Press, Gorakhpur. He lived in Mumbai. For a long time, he was also active in the revolutionary movement for India’s independence and was even imprisoned for it.
Later, after becoming acquainted with Seth Shri Jaydayal Goyenka Ji, he withdrew from politics and turned toward spiritual and intellectual service, joining the Kalyan Patrika editorial department to awaken spiritual consciousness among Hindus.
We say this with deep gratitude — if Seth Jaydayal Goyenka Ji had not founded Gita Press and if the Kalyan Patrika and its special editions on scriptures and Puranas had not been published, then perhaps the Hindu cultural values and Sanskaras we see today might not have survived. We are grateful to that great institution of Sanatan Dharma.
At that time, Brother Hanuman Prasad Poddar Ji was living in Mumbai. During the day, he worked for a businessman—perhaps as a clerk, accountant, or writer. But he had a fixed number of Mahamantro Japa (chanting of the Holy Name) to complete every day. To fulfill that, he would go to Chowpatty Beach in the evening to chant.
Today, the name “Chowpatty” may carry a different reputation, but back then, it was peaceful and pure. Brother Ji would sit on a platform near the seashore and chant God’s Name.
After some days, a man dressed in white began to sit quietly at the other end of the same platform. Brother Ji noticed him occasionally, but the man never spoke. Days passed — he would arrive shortly after Brother Ji and leave when Brother Ji left.
One day, Brother Ji felt curious and asked, “Brother, who are you?”
The man replied, “I am a spirit.”
Surprised, Brother Ji asked, “What did you say?”
The spirit said, “Yes, I am a spirit. I constantly burn in this subtle body and suffer greatly. But when I sit near you, I feel peace.”
Brother Ji asked, “Then why have you revealed this today, after so many days?”
The spirit replied, “Among spirits, most of us cannot speak — we are mute. But when you spoke to me today, some of my sins were cleansed, and I gained the ability to speak. So, I told you who I am.”
Brother Ji asked, “Why do you come to me?”
The spirit said, “I desire liberation. I suffer deeply in this state.”
Brother Ji asked, “How long must you remain in this spirit form?”
The spirit replied, “The lifespan of a spirit is at least one thousand years. If I do not attain liberation, I must endure this suffering for a thousand years.”
Brother Ji asked, “What can be done for your welfare?”
The spirit replied, “If someone performs Shraddha (ancestral offering) for me at Gaya Ji through a Brahmin according to proper Vedic ritual, I will be freed from this ghostly existence.”
Brother Ji asked, “But for performing Shraddha and offering Pind-daan, one must know your caste and lineage. What are you?”
The spirit replied, “I am a Parsi, not a Hindu.”
Brother Ji said, “Among Parsis, there is no system of Shraddha, Tarpan, or Pind-daan. After death, bodies are left for birds to eat.”
The spirit wept and said, “Brother, only in the Hindu Sanatan tradition is there a system for the liberation of departed souls. No other religion has this. That is why I say — except among Hindus, and even among Hindus only for those whose Antyeshti, Shraddha, and Tarpan are performed properly — all others become spirits after death.
All Christians who die become spirits. All Muslims who die become spirits. All Parsis who die become spirits.
In your Dharma, these sacred rites exist; hence I seek liberation through your system.”
Brother Ji said, “But how can I perform the rites for you? Your religion has no Gotra or lineage system.”
The spirit replied, “Just use Kashyap Gotra. All human beings originally belong to Kashyap Gotra.”
Brother Shri Hanuman Prasad Poddar Ji was a God-realized saint and the first editor of Kalyan Patrika, the spiritual journal of Gita Press, Gorakhpur. He lived in Mumbai. For a long time, he was also active in the revolutionary movement for India’s independence and was even imprisoned for it.
Later, after becoming acquainted with Seth Shri Jaydayal Goyenka Ji, he withdrew from politics and turned toward spiritual and intellectual service, joining the Kalyan Patrika editorial department to awaken spiritual consciousness among Hindus.
We say this with deep gratitude — if Seth Jaydayal Goyenka Ji had not founded Gita Press and if the Kalyan Patrika and its special editions on scriptures and Puranas had not been published, then perhaps the Hindu cultural values and Sanskaras we see today might not have survived. We are grateful to that great institution of Sanatan Dharma.
At that time, Brother Hanuman Prasad Poddar Ji was living in Mumbai. During the day, he worked for a businessman—perhaps as a clerk, accountant, or writer. But he had a fixed number of Mahamantro Japa (chanting of the Holy Name) to complete every day. To fulfill that, he would go to Chowpatty Beach in the evening to chant.
Today, the name “Chowpatty” may carry a different reputation, but back then, it was peaceful and pure. Brother Ji would sit on a platform near the seashore and chant God’s Name.
After some days, a man dressed in white began to sit quietly at the other end of the same platform. Brother Ji noticed him occasionally, but the man never spoke. Days passed — he would arrive shortly after Brother Ji and leave when Brother Ji left.
One day, Brother Ji felt curious and asked, “Brother, who are you?”
The man replied, “I am a spirit.”
Surprised, Brother Ji asked, “What did you say?”
The spirit said, “Yes, I am a spirit. I constantly burn in this subtle body and suffer greatly. But when I sit near you, I feel peace.”
Brother Ji asked, “Then why have you revealed this today, after so many days?”
The spirit replied, “Among spirits, most of us cannot speak — we are mute. But when you spoke to me today, some of my sins were cleansed, and I gained the ability to speak. So, I told you who I am.”
Brother Ji asked, “Why do you come to me?”
The spirit said, “I desire liberation. I suffer deeply in this state.”
Brother Ji asked, “How long must you remain in this spirit form?”
The spirit replied, “The lifespan of a spirit is at least one thousand years. If I do not attain liberation, I must endure this suffering for a thousand years.”
Brother Ji asked, “What can be done for your welfare?”
The spirit replied, “If someone performs Shraddha (ancestral offering) for me at Gaya Ji through a Brahmin according to proper Vedic ritual, I will be freed from this ghostly existence.”
Brother Ji asked, “But for performing Shraddha and offering Pind-daan, one must know your caste and lineage. What are you?”
The spirit replied, “I am a Parsi, not a Hindu.”
Brother Ji said, “Among Parsis, there is no system of Shraddha, Tarpan, or Pind-daan. After death, bodies are left for birds to eat.”
The spirit wept and said, “Brother, only in the Hindu Sanatan tradition is there a system for the liberation of departed souls. No other religion has this. That is why I say — except among Hindus, and even among Hindus only for those whose Antyeshti, Shraddha, and Tarpan are performed properly — all others become spirits after death.
All Christians who die become spirits. All Muslims who die become spirits. All Parsis who die become spirits.
In your Dharma, these sacred rites exist; hence I seek liberation through your system.”
Brother Ji said, “But how can I perform the rites for you? Your religion has no Gotra or lineage system.”
The spirit replied, “Just use Kashyap Gotra. All human beings originally belong to Kashyap Gotra.”
Brother Ji agreed and said, “All right, I will arrange Shraddha in your name. But after it is done, you must let me know that you have indeed attained peace — only then I will be assured that it succeeded.”
There was a Marwari Brahmin, a pure soul, devoted to Gayatri Mantra and daily worship. Brother Ji gave him the name and Gotra of the spirit and asked him to perform Shraddha at Gaya Ji.
On the day when Pind-daan was offered at Pret Shila, the spirit appeared before Brother Ji and said, “I am liberated from this ghostly state and am now ascending to heaven.” And before his eyes, the spirit vanished.
Thus, we are blessed to be born in a tradition that does not only ensure welfare while alive, but even after death. Nowhere else in the world does such a system exist — one that brings satisfaction to all beings: trees, herbs, mountains, rivers, and the entire universe.
People need to understand this — and they must be taught to understand it. The day this truth is realized, the whole world will become Sanatani, truly Hindu.
The problem is that people neither explain it nor wish to understand it. The right way to make people understand is education.
Children are not at fault; girls are not at fault. They are simply not taught about the greatness of their heritage — who they are, and what divine lineage they belong to. Without that knowledge, they lose their way.
One beautiful teaching we once heard from Pujya Padmanabh Maharaj Ji touched our hearts deeply:
He said — “To receive and accept a noble teaching is a matter of the inner being.”
You may listen to good teachings, but only those who accept and internalize them truly benefit. To accept means to live by it.
This acceptance happens only through a strong and pure inner consciousness (Antahkarana), which consists of the Mind, Intellect, Memory, and Ego.
Today, people’s Antahkarana has weakened. Many listen to the Gita, Bhagavata, Ramayana, and Puranas, but neither the speakers nor the listeners internalize their essence — because the power of inner acceptance has diminished.
When the mind is focused, the senses can truly receive knowledge. The ears may hear, but unless the mind is present with the ears, true listening does not happen.
The intellect (buddhi) reflects upon what is heard, the memory (chitta) retains it, and the ego (ahamkara) accepts it as one’s own. Together, this is the Antahkarana.
And how do we purify this Antahkarana so it can truly receive truth?
The Vedas say — “Āhāra-śuddhau sattva-śuddhiḥ” — Purity of food leads to purity of mind.
The most sattvic and sacred food in creation comes from the Indian Desi Cow (Gau Mata), described in the Vedas as the nourisher of both body and soul.
There was a Marwari Brahmin, a pure soul, devoted to Gayatri Mantra and daily worship. Brother Ji gave him the name and Gotra of the spirit and asked him to perform Shraddha at Gaya Ji.
On the day when Pind-daan was offered at Pret Shila, the spirit appeared before Brother Ji and said, “I am liberated from this ghostly state and am now ascending to heaven.” And before his eyes, the spirit vanished.
Thus, we are blessed to be born in a tradition that does not only ensure welfare while alive, but even after death. Nowhere else in the world does such a system exist — one that brings satisfaction to all beings: trees, herbs, mountains, rivers, and the entire universe.
People need to understand this — and they must be taught to understand it. The day this truth is realized, the whole world will become Sanatani, truly Hindu.
The problem is that people neither explain it nor wish to understand it. The right way to make people understand is education.
Children are not at fault; girls are not at fault. They are simply not taught about the greatness of their heritage — who they are, and what divine lineage they belong to. Without that knowledge, they lose their way.
One beautiful teaching we once heard from Pujya Padmanabh Maharaj Ji touched our hearts deeply:
He said — “To receive and accept a noble teaching is a matter of the inner being.”
You may listen to good teachings, but only those who accept and internalize them truly benefit. To accept means to live by it.
This acceptance happens only through a strong and pure inner consciousness (Antahkarana), which consists of the Mind, Intellect, Memory, and Ego.
Today, people’s Antahkarana has weakened. Many listen to the Gita, Bhagavata, Ramayana, and Puranas, but neither the speakers nor the listeners internalize their essence — because the power of inner acceptance has diminished.
When the mind is focused, the senses can truly receive knowledge. The ears may hear, but unless the mind is present with the ears, true listening does not happen.
The intellect (buddhi) reflects upon what is heard, the memory (chitta) retains it, and the ego (ahamkara) accepts it as one’s own. Together, this is the Antahkarana.
And how do we purify this Antahkarana so it can truly receive truth?
The Vedas say — “Āhāra-śuddhau sattva-śuddhiḥ” — Purity of food leads to purity of mind.
The most sattvic and sacred food in creation comes from the Indian Desi Cow (Gau Mata), described in the Vedas as the nourisher of both body and soul.
Health and wellness
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STOP 🛑 using microwave!!
Nobody in the china uses microwaves for a strong reason.
Nobody in the china uses microwaves for a strong reason.
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Instagram
@naturalwellnesscures
Unblock Blockage in Ears 👂 with this Chinese tip.