Deen Guide
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Simple wisdom, heartfelt stories, and practical guidance from Islamic teachings for navigating life's journey.

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To the believer, concealing their acts of worship is dearer and more private than a modest woman's own seclusion.

โ€” Shaykh Dr. Sulayman al-Ruhayli (may Allah preserve him)
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๐Ÿฉถ MashaAllah or BarakAllahu Feek?

1๏ธโƒฃ Your own blessing: MashaAllah.
2๏ธโƒฃ Someone else's blessing: BarakAllahu Feek (or BarakAllahu Lak, as appropriate).

๐Ÿงก May Allah bless us with beneficial knowledge and proper etiquette. ฤ€mฤซn.
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Violence against Indian Muslims in the year 2026, 44 killings in seven months.
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Forwarded from Muslim Reads
๐Ÿง• Fitna of Female Da'ees Online

The first stage usually starts very simple. The account is used for posting Islamic or beneficial content, and there is no music or entertainment focus. At this stage, the face is not shown at all. Sometimes only the hands are visible, either with gloves or without gloves. Everything appears modest, private, and purely for reminder-based content.

After some time, the account begins to grow in views and engagement. Because of this, the style of posting slowly changes. Mirror selfies start appearing, but the face is either blurred or removed. OOTD videos also begin, showing abayas, khimars, and even niqabs. The focus is still claimed to be modesty, but the attention is now shifting toward appearance and aesthetics.

As engagement increases, niqab content becomes more frequent. The comments also increase, with people saying things like "you're so aesthetic," "Allฤhumma bฤrik," and similar praise. This attention affects the content, and the niqab becomes more focused on presentation. Videos begin to highlight the eyes more, often with angles designed to attract attention, especially through eye contact and visual expression.

After this stage, a change happens where the niqab is reduced into a "half niqab." At this point, makeup such as mascara and natural eyeshadow begins to appear, while the person still claims to be modest and covered. The same style of aesthetic videos continues, including nasheeds and edited visuals, but now with more emphasis on beauty and appearance rather than just covering.

Eventually, even the niqab is removed completely. However, the face is still hidden in other ways, such as using aesthetic objects, camera angles, or creative editing in TikTok videos and slideshows. Over time, even this becomes less important, and the content continues to grow in followers and engagement. At this point, the person begins to believe that the khimar and abaya are enough, thinking "it is still halal because I am covered."

As engagement continues, the khimar and abaya become part of regular TikTok content. However, over time, even this level of covering starts to feel like too much because the dopamine reward from likes and views decreases when engagement slows down. Because of this, the person begins to think that a simple hijab is enough, while still receiving growing attention and compliments from followers and viewers.

As the account continues to grow, full-body content becomes more common. The person begins showing full outfits while still fully covered. These videos are usually edited in an aesthetic way, sometimes with twirling movements of the abaya or slow-motion effects, often combined with nasheeds in the background. At this stage, modest clothing is still worn, but it is now clearly being used for content and engagement.

At certain points, videos go viral, causing likes, comments, and followers to increase massively. The attention becomes focused not only on clothing but also on beauty and body shape. Comments such as "body tea," "your body ate," and similar phrases become common. At this stage, abayas may start to disappear, and outfits become more fitted or revealing in shape. Over time, even showing areas like the neck begins to feel normal because the attention and praise are very strong.

This process continues because of a dopamine feedback loop. When a post that is slightly less modest receives more engagement than previous posts, the brain interprets it as a successful strategy. Because of this, boundaries slowly change over time. The person starts comparing themselves to other hijabi influencers who wear full makeup, jewelry, and beautified outfits while still presenting themselves as modest. This comparison influences further changes in behavior and content.

Eventually, the account grows very large, but at the same time, the sense of modesty weakens. The hijab may eventually be abandoned completely. When advice is given, the response often becomes defensive, with statements such as "only Allah can judge me," "mind your own business," or "I only post for myself and girls." However, if something is posted publicly, it is not limited to girls, and if privacy is intended, it should be kept private. 'Umar ibn al-Khattab (may Allah be pleased with him) said, "We judge by what is apparent and we leave the inner secrets to Allah."

The Prophet ๏ทบ also warned against rejecting sincere advice, saying that it is disliked when someone is told to fear Allah and responds by saying "mind your own business," and that this is the most hated speech. The Prophet ๏ทบ also said that all of his Ummah will be forgiven except those who openly commit sins. He ๏ทบ also said that if a person loses haya', then they may do as they wish, meaning that when shame is removed, a person can fall into anything without restraint.
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Every peace under occupation is an illusion.
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"It is not permissible to be lenient in dressing young girls in short or revealing clothes. Doing so accustoms them to it, so that even as adults they stay attached to such clothing and dislike modest dress."

Ibn Baz (rahimahullah)
At-Tabarruj wa Khataruhu, p. 16.
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Shaykh Al-Islฤm Ibn Taymiyyah (ุฑุญู…ู‡ ุงู„ู„ู‡) said:

โ€œAllah is more merciful to His slaves than the most merciful of mothers to her child, for the One Who made her merciful must be more merciful than her.โ€

Reference: Majmลซ Fatฤwa (16/448)
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Forwarded from GazeGuard | Community
GazeGuard is not coming to the Play Store right now. Here is the honest reason.

Google has two kinds of developer accounts. A personal one, which is what I have, and an
organization one, which means a registered business with paperwork, a licence, and a verified
company record.

Last year Google made a rule. Any app that uses a VPN can only be published by an organization,
never by a person. GazeGuard uses a VPN on your phone to block harmful sites, so my personal
account is not allowed to publish it. That is the whole story. Nothing is wrong with the app, and
it was not rejected for anything it does.

I found out after everything was finished.


๐Ÿ“ฅ YOU CAN STILL USE IT

The app is complete and it works. Install it directly:
https://t.me/GazeGuardCommunity/23


WE CHANGED A LOT FOR YOU

If you tried GazeGuard before, it asked you to sign in with Google or Telegram before you could
use anything. That is gone. We removed it.

Now you do not need an account at all. Open the app and use it. Nothing to sign up for, nothing to
connect, no email. You can stay completely anonymous and everything still works, because your
progress lives on your phone.

We also cut down what it asks for at the start. Turn on the shield and harmful sites are blocked
across your whole phone. That is it. You do not have to allow accessibility or any of the heavier
permissions on the first run.

Those are only needed if you want the extra features, pausing Reels and Shorts, keeping chosen apps
closed, or resting the whole phone. If you never use those, never grant it. The app will not
pester you.

We built it this way on purpose. You should not have to hand over your identity to protect your
eyes.


๐Ÿ›ก WHAT IT DOES

Blocks more than fifteen million harmful sites across the whole phone. Pauses Reels, Shorts and
TikTok before they take the evening. Rests the entire phone to calls only for a time you choose.
Shows you the hours you got back.

It is free. There is no subscription and there never was going to be.



I am sad about this. Months went into it. The app, the backend, the website, the domain, the Google Play Console account, all of it. I built it because I needed it myself, and because I
believed it could help us guard our gaze for the sake of Allah, and help our families and our
children with the scrolling that eats our days.

But Allah plans, and His plan is better than mine. There is a reason in this that I cannot see yet,
and I accept it.

Inshallah, when we become a proper organization, GazeGuard goes on the Play Store, and after that
the App Store too. Until then it lives here, and it works exactly the same.


I AM HERE

Questions, problems, bugs, or something you wish the app did. Send it. There is also a Report a bug
button inside the app that reaches me directly. I read everything.

Thank you for being here. May Allah make it easy for all of us.
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A man built a fence to keep the wolves out. And it worked. The wolves stayed away.

However, forgetting about the wolves, his wife believed the fence was meant to trap her and tore it down. Soon after, she was eaten by the wolves.
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Forwarded from What Surah | News
You send WhatSurah a recitation and it tells you the ayah. That is what it has
done since the first day.

We have been building something bigger, and we have not mentioned it here.

It's an App
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Calling your wife "mommy"?

A lot of guys jokingly call their wife "mom" or use pet names like "auntie." Here's what the scholars actually said about it.

If he says to his wife, 'O my mother,' 'O my maternal aunt,' or 'O my paternal aunt,' then there is nothing upon him. This is from foolish speech.

โ€” Imam Mฤlik, Mudawwanah

If a man says to his wife, 'You are to me, or with me, like my mother,' or 'You are like my mother,' or 'You are the equal of my mother,' and he intended honor and respect, then there is no แบ“ihฤr. If he intended แบ“ihฤr, then it is แบ“ihฤr. And if he says, 'I had no intention [of แบ“ihฤr],' then it is not แบ“ihฤr.

โ€” Imam al-Shฤfiสฟฤซ, Al-Umm
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ุฑูŽุณููˆู„ูŽ ุงู„ู„ูŽู‘ู‡ู ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠูŽู‚ููˆู„ู ยซู…ูŽู†ู’ ุญูŽู„ูŽููŽ ุจูุบูŽูŠู’ุฑู ุงู„ู„ูŽู‘ู‡ู ููŽู‚ูŽุฏู’ ูƒูŽููŽุฑูŽ ุฃูŽูˆู’ ุฃูŽุดู’ุฑูŽูƒูŽยป. ู‚ูŽุงู„ูŽ ุฃูŽุจููˆ ุนููŠุณูŽู‰ ู‡ูŽุฐูŽุง ุญูŽุฏููŠุซูŒ ุญูŽุณูŽู†ูŒ. ูˆูŽููุณูู‘ุฑูŽ ู‡ูŽุฐูŽุง ุงู„ู’ุญูŽุฏููŠุซู ุนูู†ู’ุฏูŽ ุจูŽุนู’ุถู ุฃูŽู‡ู’ู„ู ุงู„ู’ุนูู„ู’ู…ู ุฃูŽู†ูŽู‘ ู‚ูŽูˆู’ู„ูŽู‡ู ยซููŽู‚ูŽุฏู’ ูƒูŽููŽุฑูŽ ุฃูŽูˆู’ ุฃูŽุดู’ุฑูŽูƒูŽยป ุนูŽู„ูŽู‰ ุงู„ุชูŽู‘ุบู’ู„ููŠุธู. ูˆูŽุงู„ู’ุญูุฌูŽู‘ุฉู ูููŠ ุฐูŽู„ููƒูŽ ุญูŽุฏููŠุซู ุงุจู’ู†ู ุนูู…ูŽุฑูŽ ุฃูŽู†ูŽู‘ ุงู„ู†ูŽู‘ุจููŠูŽู‘ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุณูŽู…ูุนูŽ ุนูู…ูŽุฑูŽ ูŠูŽู‚ููˆู„ู ูˆูŽุฃูŽุจููŠ ูˆูŽุฃูŽุจููŠ. ููŽู‚ูŽุงู„ูŽ ยซุฃูŽู„ูŽุง ุฅูู†ูŽู‘ ุงู„ู„ูŽู‘ู‡ูŽ ูŠูŽู†ู’ู‡ูŽุงูƒูู…ู’ ุฃูŽู†ู’ ุชูŽุญู’ู„ููููˆุง ุจูุขุจูŽุงุฆููƒูู…ู’ยป. ูˆูŽุญูŽุฏููŠุซู ุฃูŽุจููŠ ู‡ูุฑูŽูŠู’ุฑูŽุฉูŽ ุนูŽู†ู ุงู„ู†ูŽู‘ุจููŠูู‘ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุฃูŽู†ูŽู‘ู‡ู ู‚ูŽุงู„ูŽ ยซู…ูŽู†ู’ ู‚ูŽุงู„ูŽ ูููŠ ุญูŽู„ูููู‡ู ูˆูŽุงู„ู„ูŽุงู‘ุชู ูˆูŽุงู„ู’ุนูุฒูŽู‘ู‰ ููŽู„ู’ูŠูŽู‚ูู„ู’ ู„ูŽุง ุฅูู„ูŽู‡ูŽ ุฅูู„ูŽุงู‘ ุงู„ู„ูŽู‘ู‡ูยป. ู‚ูŽุงู„ูŽ ุฃูŽุจููˆ ุนููŠุณูŽู‰ ู‡ูŽุฐูŽุง ู…ูุซู’ู„ู ู…ูŽุง ุฑููˆููŠูŽ ุนูŽู†ู ุงู„ู†ูŽู‘ุจููŠูู‘ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุฃูŽู†ูŽู‘ู‡ู ู‚ูŽุงู„ูŽ ยซุฅูู†ูŽู‘ ุงู„ุฑูู‘ูŠูŽุงุกูŽ ุดูุฑู’ูƒูŒยป. ูˆูŽู‚ูŽุฏู’ ููŽุณูŽู‘ุฑูŽ ุจูŽุนู’ุถู ุฃูŽู‡ู’ู„ู ุงู„ู’ุนูู„ู’ู…ู ู‡ูŽุฐูู‡ู ุงู„ุขูŠูŽุฉ: (ูˆูŽู…ูŽู†ู’ ูƒูŽุงู†ูŽ ูŠูŽุฑู’ุฌููˆ ู„ูู‚ูŽุงุกูŽ ุฑูŽุจูู‘ู‡ู ููŽู„ู’ูŠูŽุนู’ู…ูŽู„ู’ ุนูŽู…ูŽู„ุงู‹ ุตูŽุงู„ูุญู‹ุง) ุงู„ุขูŠูŽุฉูŽ ู‚ูŽุงู„ูŽ ู„ูŽุง ูŠูุฑูŽุงุฆููŠ

That Ibn 'Umar heard a man saying: "No by the Ka'bah" so Ibn 'Umar said: "Nothing is sworn by other than Allah, for I heard the Messenger of Allah (๏ทบ) say: 'Whoever swears by other than Allah, he has committed disbelief or shirk

Jami at-Tirmidhi 1535
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How does it looks

WhatSurah app for Android coming soon, InshaAllah
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Forwarded from MuslimGram | News
Media is too big
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Thatโ€™s why you should always think carefully about who you follow and support online. Donโ€™t blindly trust someone just because theyโ€™re popular or convincing.

This is a real example. Donโ€™t fall for shia propaganda or blindly support people without knowing what they actually promote.

If you come across accounts like Danielโ€™s, block or report them if appropriate, and warn your friends, brothers, and sisters too.

May Allah make it easy for us to recognize the truth, stay away from falsehood, and protect ourselves from such propaganda.
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