How to pray

The minimum integrals of prayer are seventeen:

1. To have the intention in the heart of performing the prayer and of its obligation when obligatory, and to specify the prayer which is performed for a particular reason or time; Example: 'Usalli Fard al-Maghrib, Hadir.

2. To say 'Allahu akbar' loud enough to hear oneself, as is required in every verbal integral;

3. To stand (qiyam) for the obligatory prayer, when able;

4. To recite the Fatihah, including and doubling the letters that should be doubled, in order and succession without lengthy interruption, articulating its letters properly, and avoiding any error (lahn) whether or not it breaches the meaning. An error which does not breach the meaning is unlawful, but it does not invalidate the prayer unless done intentionally;

5. To bow until one's palms could reach one's knees (ruku^);

6. To remain motionless in ruku^ for the duration of saying 'subhan-Allah' (tuma'ninah);

7. To straighten up after ruku^ ('i^tidal);

8. To remain motionless for the duration of saying 'subhan-Allah';

9. To prostrate twice by putting all or part of one's uncovered forehead on one's praying ground, with one's lower body (buttocks) higher than one's upper part, and putting part of one's knees, the inside of one's hands and the bottom of one's toes on the ground;

10. To have tuma'ninah in prostration;

11. To sit between the two prostrations;

12. To have tuma'ninah in this sitting;

13. To sit for saying the last tashahhud, as-Salatu ^alan-Nabiyy, and the closing salam;

14. To say the last tashahhud; one says: The minimum tashahhud is:

15. To say as-Salatu ^alan-Nabiyy, sallallahu ^alayhi wa sallam. The minimum is:

16. To say the closing salam. The minimum is:

17. To observe the order.

Note: To intentionally perform the integrals of prayer out of order invalidates the prayer. An example is if one intentionally prostrated before one's ruku^. If one forgets an integral, one must return to that integral unless one has reached that same integral (or what is after it in the next or subsequent rak^ah). In such a case, what was performed in-between is canceled. An example is if one did not remember leaving out ruku^ except after having performed ruku^ or prostration of the subsequent rak^ah. In such a case what is between the missing ruku^ and the performed ruku^ is canceled, and what is after this performed ruku^ is the continuation of the rak^ah.
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How to make wudu

The integrals of ablution (wudu') are six:
1. To have the intention of purification (taharah) for prayer--or any equivalent intention--when the water first touches the face, according to Imam ash-Shafi^iyy. However, according to Imam Malik, it is enough if the intention preceded washing the face by a short time;

2. To wash the whole face, from the normal hairline to the chin and from one ear to the other including the hair and skin, but not the inner part of the man's beard when the hair therein is thick;

3. To wash the hands and the forearms up to and including the elbows and what is on them;

4. To wet wipe the head or part of it--even if it is only one hair--within the boundary of the head;

5. To wash the feet with the ankles included, or else to wet wipe the footgear (khuff) when the conditions of the footgear are fulfilled;

6. To observe the aforementioned order. Invalidators of Ablution (Wudu'): Ablution is invalidated by:
1. The emission of anything from the eliminatory outlets, except maniyy;

2. Touching the penis, vagina, or anus of a human with the inside part of the bare hand;

3. Touching the skin of the marriageable woman who attained to an age at which she is normally desired;

4. Losing consciousness, except if one is sleeping with his buttocks firmly seated.
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Islam is based on five matters:
Testifying no one is God except Allah and that Muhammad is the Messenger of Allah,
performing the prayers,
paying Zakat,
offering Pilgrimage to the glorified house
and fasting Ramadan.
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The Personal Obligatory Knowledge of the Religion is the amount that one has to learn pertaining to Belief, Purification and Prayer, Fasting, and other religious rulings. Included in that rulings related to Dealings for those who engage in transactions. Among other issues about which one must know are sins of the heart and of the other parts of the body like the tongue and others. The one who is obligated to pay Zakah is obligated to learn the details of paying it. The same ruling applies to learning the details of Pilgrimage (Hajj) for the one who is able to perform it. The Prophet, salla-l-lahu ^alayhi wa sallam, said:
"طلب العلم فريضة على كل مسلم" رواه البيهقيُّ

This means: “Seeking the Obligatory Knowledge of the Religion is an obligation upon every Muslim” narrated by al-Bayhaqiyy
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Islam will take you to Paradise. If you lose Islam, there is no other way for you to go to Paradise without Islam. So here you would say "No I need to protect my Religion".

Your Religion is the most important thing in your life. More than your family, more than your children, more than your money, more than anything else in this life.

The key of the door of Paradise is the Religion of Islam. If you lose that key, you won't be able to go to Paradise."

May Allah bless and protect him. Aameen

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—

Blessed Friday night please send salutations on the best of all creations the most honourable, the most noble, the most beautiful, the greatest of all the Prophets sallAllaah^alaa MuHammad sallAllaahu ^alayhi wa sallam. Our beloved Master

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The Islamic Correct Creed

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—
Jumma Mubarak

It’s Friday send many salutations upon the best of creation our beloved and honourable Master Prophet MuHammad ﷺ

O MuHammad ﷺ O last messenger of God, your Sunnah, your methodology, your way, your teachings and knowledge that you have delivered lead to success, to righteousness, to good, to profit as well as happiness in the world and happiness in beyond...

We love you O Messenger of Allah

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THE ISLAMIC CORRECT CREED

‌‏A valuable english group that aims at presenting authentic islamic knowledge based on the teachings of Qur^an & Prophet Muhammad (peace be upon him) A great source for people to learn about Islamic and its true teachings.
Prophet Muhammad (peace be upon him) said in a hadith (which means): "Whomever Allah willed good things for, He grants him knowledge in the religion".

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Their lived once a king of both Yemen and Habashah who was a non-believer. His name was ‘Abrahah. When he realised that the people were visiting Makkah rather than his countries, and that good things were happening in Makkah, he decided to destroy the Ka^bah.
The Ka^bah is the cubic structure in the Holy Mosque of Makkah, originally built by Prophet ‘Adam peace be upon him in obedience to Allah.
‘Abrahah built a huge temple in order to divert the people from the Ka^bah. He tried to glorify this new temple by decorating it with lots of jewels and precious stones. After that, the king of Yemen and Habashah prepared a vast army with huge elephants led by his men. When the Arabian tribes heard about ‘Abrahah’s plan to destroy the Ka^bah, they fought to the best of their abilities. The tribes however could not prevent the elephants or the army. The huge army kept going until they reached the borders of Makkah.
When ‘Abrahah was ready to destroy the Ka^bah, he directed his elephants towards it so that they would demolish it, the elephants refused to move and sat idly. They tried to force the elephants to move but they did not succeed. When they changed the direction of the elephants to south and away from the Ka^bah they obeyed. They tried the north, the elephants again obeyed. When they turned the elephants again towards the Ka^bah, it would not move an inch. The huge elephant refused to destroy the Ka^bah.

Allah then sent birds from the sea with rocks placed between their legs and in their beaks. Each and every rock had imprinted the name of the person it was going to strike. They dropped them on that army until they killed them all. Al-Qurtubiyy said that the army was of 60,000 soldiers. Due to this significant incident people named that year “The Year of the Elephant”.

In that year Prophet Muhammad sallallahu ^alayhi wa sallam was born. He was born in a place called “Suqul- Layl” in Makkah. According to the Roman calendar it was during the 6th century
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We believed that: God is one, he has no partners, and he is the creator of all creations, He is not like any of his Creations. He exists without being in a place, without a shape or image or size or body. And that Moses and Jesus and Muhammad are Prophets of God (Allah). And so we advise any non-Musim sincerely to become a Muslim, a believer, not only in Jesus as a Prophet, but in all the Prophets of God starting with Prophet Adam, Abraham, Moses, Jesus and ending with Muhammad peace be upon them.
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One of the followers of the companions fell sick, but when his mother visited him, he dressed up and looked sharp as if nothing was wrong with him. ... When she left his house he fell unconscious! He was asked: when you were with her, as if nothing was wrong with you, what happened to you now? He replied: The whining of the children tortures the hearts of mothers, and I did not want her to suffer for my pain.
May Allah grant us to properly compensate our parents
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The Prophet, SallAllaahu ^alayhi wa sallam, said what means: "Those from my nation who sincerely make Salah upon me, will be rewarded 10 times, their ranks will be raised 10 levels, they will earn 10 good deeds, and 10 bad deeds will be forgiven" Related by an-Nasa'iyy

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Allah, ta^ala, has thirteen attributes which were mentioned repeatedly in the Qur'an, either explicitly or implicitly. These are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam, i.e., al-'Azaliyyah), Everlastingness (al-Baqa'), Non-neediness of others, (al-Qiyamu bin-Nafs), Power (al-Qudrah), Will (al-'Iradah), Knowledge (al-^Ilm), Hearing (as-Sam^), Sight (al-Basar), Life (al-Hayah), Speech (al-Kalam), and Non-resemblance to the creation (-al-Mukhalafatu lil-hawadith). Since these attributes were mentioned many times in the Qur'an and hadith, the scholars said knowing them is a personal obligation (fard ^ayn). Since eternity is confirmed to the Self (dhat) of Allah, His attributes are eternal, because a created attribute entails that the attributed self is created.
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Basics of Islam Shahada -1

1. The meaning of ASHHADU ALLA ILAHA ILLALLAH is: "I know, I believe, and I declare that nothing deserves to be worshipped except Allah, Who is One (Wahid), Indivisible ('Ahad), without a beginning ('Awwal), Eternal (Qadim), Alive (Hayy), without an end (Qayyum), Everlasting (Da'im), the Creator (Khaliq), the Sustainer (Raziq), Knowledgeable (^Alim), Powerful (Qadir), the One Who does whatever He wills, i.e., whatever Allah willed to be shall be and whatever Allah did not will to be shall not be, the One Who without His protection no one can evade sinning, and without His help no one has the strength to obey Him. Allah is attributed with all proper perfection and is clear of all imperfection. There is nothing like Him, and He is attributed with Hearing and Sight." Allah exists without a beginning and everything else exists with a beginning; He is the Creator and everything else is a creation
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Basics of Islam Shahada -2

2. The meaning of ASHHADU ANNA MUHAMMADAR-RASULULLAH is: "I know, I believe, and I declare that Muhammad, the son of ^Abdullah, who is the son of ^Abdul-Muttalib, who is the son of Hashim, who is the son of ^Abdu-Manaf, from the tribe of Quraysh, sallallahu ^alayhi wa sallam, is the slave of Allah and His Messenger to all the creation. One must believe he was born in Makkah and sent as a Messenger therein; he immigrated to al-Madinah and was buried therein; and he was truthful in everything he told about and conveyed from Allah. Among what the Prophet informed us is: the torture in the grave and the enjoyment therein; the questioning of the two angels, Munkar and Nakir; Resurrection (Ba^th); Assembly (Hashr); the Day of Judgement (Qiyamah); Presentation of the deeds (Hisab); Reward (Thawab); Punishment (^Adhab); the Balance (Mizan); Hellfire (Nar); the Bridge (Sirat); the Basin (Hawd); the Intercession (Shafa^ah); Paradise (Jannah); seeing Allah, ta^ala, with the eye in the Hereafter, without Him having a form or being in a place or a direction--different from the way a creation is seen; the dwelling forever in Paradise or Hellfire; the belief in Allah's Angels, Messengers, Books, and Destiny (Qadar1)--both good and evil; and that Muhammad, sallallahu ^alayhi wa sallam, is the last of the prophets and the best of all the children of Adam." Moreover, it is obligatory to believe every prophet of Allah must be attributed with truthfulness, trustworthiness, and intelligence. Consequently, lying, dishonesty, vileness, stupidity, and dullness are impossible to be among their attributes. They must be attributed with impeccability of blasphemy, enormous sins (kaba'ir), and the small, mean sins before and after Prophethood. On the other hand, they are not impeccable of committing other small sins, although they are immediately guided to repent before others imitate them
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