The Classical Wisdom Tradition
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Exploring the spirituality inherited by Europe from Greece and Rome.
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❀12πŸ”₯5πŸ™3πŸ‘2
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❀11πŸ™4πŸ‘1
❀9πŸ”₯9πŸ™3πŸ‘1
❀13πŸ™5πŸ₯°4πŸ”₯2
❀14πŸ™3πŸ”₯2πŸ₯°2
❀14πŸ™4πŸ”₯2
"First, honor the immortal gods, as set down by the law, and revere the oath."

The Golden Verses of the Pythagoreans 1-2
πŸ‘12πŸ”₯3πŸ™3❀2
"Come now, take courage, the race of men is divine."

The Golden Verses of the Pythagoreans 63
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β€œThere’s nothing better in the world, Cyrnus, than a father and mother who care for the holy law.” Theognis, Elegies 131–132
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In The Republic (435e–441e.), Plato formulates the tripartite, or three-part, theory of the human soul. To explain the theory, he compares souls to nations. Nations, he says, consist of three major classes: the ruling class, the fighting class, and the working class. The ruling class is the government and is traditionally led by a king. The military and police comprise the fighting class. Merchants, farmers, and all those who work for a living make up the third class. Likewise, the human soul has three major β€œclasses”: rational, spirited, and appetitive.
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"Clothes that are made clean and bright become soiled again by use, but the soul being once purified from ignorance remains splendid forever." The Similitudes of Demophilus 25
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β€œGod has no place on the earth more suitable to his nature than a pure and holy soul.” The Pythagorean Sentences of Demophilus 44
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β€œNever take confidential counsel, Cyrnus, with a bad man when you would accomplish an important matter, but seek the counsel of the good, Cyrnus, even if it means much labor and a long journey.” Theognis, Elegies 69–72
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β€œSickness is an impediment to the body, but not to the will, unless will itself wishes it to be. Lameness is an impediment to the leg, but not to the will; and say this to yourself with regard to everything that happens. For you will find it to be an impediment to something else, but not truly to yourself.” Epictetus, The Handbook 9
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"Do not fiddle with a good life, but rather keep it undisturbed; but you should stir the evil life till you ease it into safety." Theognis, Elegies 303–304
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β€œIf you love me and the heart within you is loyal, do not be my friend in word only, with heart and mind turned contrary; either love me with a whole heart, or disown me and hate me in open quarrel. Whosoever is in two minds with one tongue, he, Cyrnus, is a dangerous comrade, better as foe than friend.” Theognis, Elegies 87–92
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Tonight is a full moon in Leo.

"Even though one takes a fancy to roam, wisdom has large and spacious retreats: we may investigate the nature of the gods, the fuel which feeds the constellations, or all the varied courses of the stars; we may speculate whether our affairs move in harmony with those of the stars, whether the impulse to motion comes from thence into the minds and bodies of all, and whether even these events which we call fortuitous are fettered by strict laws and nothing in this universe is unforeseen or unregulated in its revolutions. Such topics have nowadays been withdrawn from instruction in morals, but they uplift the mind and raise it to the dimensions of the subject which it discusses ..." Seneca, Letters 117
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β€œIf one praises you so long as he sees you, but speaks ill of you behind your back, such a friend, for sure, is not a very good friendβ€”the man whose tongue speaks fair but whose mind thinks ill. But I would be friends with him who seeks to know his friend’s temper and bear with him like a brother. And you, friend, consider this well, and someday hereafter you will remember me.” Theognis, Elegies 93–100
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