🎙️ Shaykh Hassan Ba Shu'ayb, may Allah preserve him and grant him a long life upon His obedience.
🍂🍃 Should the people being led in prayer say Ameen during the Qunoot of Witr?🍃🍂
[Q] Is (saying) “Ameen” recommended for those being led in prayer during the Qunoot of Witr?
[A] Yes, it’s recommended for the congregation to say Ameen, and if a person does so, then it is like they supplicated as how the Imām did. And if they don’t say Ameen, then it is like they confided only to the supplication of the Imām. But if a person was to say Ameen, then it’s as if the Imām supplicated and the person themselves also supplicated. That’s because the meaning of Ameen is “O Allah, accept”. Accept this supplication of which the Imām has supplicated. Thus, every supplication a person hears, they should say Ameen to it.
And since Al-Fatiha ends with supplication, then saying this word is Sunnah after the Imām says: “Walaadth tha Leen”. This word is a Sunnah for the Imām to say, and the congregation, likewise the Angels also say it. The Prophet ﷺ said: “If the Imām says Walaadth thaa Leen”, then say Ameen, for verily whoever’s Ameen coincides with the Ameen of the Angels, their sins of what occurred previously get forgiven”.
In fact, the word Ameen is prescribed to say after the recitation of Al-Fatiha comprehensively as what’s composed in the books of Fiqh. The person praying alone says Ameen, and the Imām leading the prayer says Ameen, and those being led in prayer say Ameen. Rather, those being led in prayer say the Ameen twice in the audible prayers of the first and second Rakah. They say Ameen after the recitation of Al-Fatiha by the Imām, then they are required to also recite Al-Fatiha themselves and say Ameen after it. They recite Al-Fatiha themselves seeing as it’s a pillar of which the prayer is invalid without it, then they say Ameen. Therefore, if the Imām supplicates and makes audible the supplications during the Qunoot Nāzila or the Qunoot of Witr, the congregation say Ameen with him or after him.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Source:
t.me/bashuaiben/4695
🍂🍃 Should the people being led in prayer say Ameen during the Qunoot of Witr?🍃🍂
[Q] Is (saying) “Ameen” recommended for those being led in prayer during the Qunoot of Witr?
[A] Yes, it’s recommended for the congregation to say Ameen, and if a person does so, then it is like they supplicated as how the Imām did. And if they don’t say Ameen, then it is like they confided only to the supplication of the Imām. But if a person was to say Ameen, then it’s as if the Imām supplicated and the person themselves also supplicated. That’s because the meaning of Ameen is “O Allah, accept”. Accept this supplication of which the Imām has supplicated. Thus, every supplication a person hears, they should say Ameen to it.
And since Al-Fatiha ends with supplication, then saying this word is Sunnah after the Imām says: “Walaadth tha Leen”. This word is a Sunnah for the Imām to say, and the congregation, likewise the Angels also say it. The Prophet ﷺ said: “If the Imām says Walaadth thaa Leen”, then say Ameen, for verily whoever’s Ameen coincides with the Ameen of the Angels, their sins of what occurred previously get forgiven”.
In fact, the word Ameen is prescribed to say after the recitation of Al-Fatiha comprehensively as what’s composed in the books of Fiqh. The person praying alone says Ameen, and the Imām leading the prayer says Ameen, and those being led in prayer say Ameen. Rather, those being led in prayer say the Ameen twice in the audible prayers of the first and second Rakah. They say Ameen after the recitation of Al-Fatiha by the Imām, then they are required to also recite Al-Fatiha themselves and say Ameen after it. They recite Al-Fatiha themselves seeing as it’s a pillar of which the prayer is invalid without it, then they say Ameen. Therefore, if the Imām supplicates and makes audible the supplications during the Qunoot Nāzila or the Qunoot of Witr, the congregation say Ameen with him or after him.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Source:
t.me/bashuaiben/4695
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️The ruling on wearing the face mask for the Muhrim⁉️◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
What's your statement about the ruling of covering the face for the Muhrim?
📩🔸Answer:
That which the majority of the people of knowledge are upon is the permissibility of covering the face for the Muhrim, and the Hadith;
(وَلَا تُخَمِّرُوا رَأْسَهُ، وَلَا وَجهه)
“Do not cover his head nor his face.”
The addition (his face) is an irregular addition and Allaah knows best.
So upon this there's no harm from wearing the face mask.
____
Translated by:
Abu 'Abdillāh 'Omar bin Yahyaa Al-'Akawi
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/8816
◾️The ruling on wearing the face mask for the Muhrim⁉️◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
What's your statement about the ruling of covering the face for the Muhrim?
📩🔸Answer:
That which the majority of the people of knowledge are upon is the permissibility of covering the face for the Muhrim, and the Hadith;
(وَلَا تُخَمِّرُوا رَأْسَهُ، وَلَا وَجهه)
“Do not cover his head nor his face.”
The addition (his face) is an irregular addition and Allaah knows best.
So upon this there's no harm from wearing the face mask.
____
Translated by:
Abu 'Abdillāh 'Omar bin Yahyaa Al-'Akawi
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/8816
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️Fasting but not praying◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Is the fast of someone who doesn’t pray accepted?
📩🔸Answer:
It’s not accepted, due to the statement of the Most High:
وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ
But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashu3aib/1575
◾️Fasting but not praying◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Is the fast of someone who doesn’t pray accepted?
📩🔸Answer:
It’s not accepted, due to the statement of the Most High:
وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ
But if they had joined in worship others with Allah, all that they used to do would have been of no benefit to them.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashu3aib/1575
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️Is a woman on her cycle allowed to enter the Masjid?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Is it permissible for a woman to enter the Masjid and attend a lesson whilst she’s on her cycle?
Give us a Fatwa, may Allah reward you with good.
📩🔸Answer:
What’s more correct is that it’s permissible.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8824
◾️Is a woman on her cycle allowed to enter the Masjid?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Is it permissible for a woman to enter the Masjid and attend a lesson whilst she’s on her cycle?
Give us a Fatwa, may Allah reward you with good.
📩🔸Answer:
What’s more correct is that it’s permissible.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8824
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️A divorced woman in her waiting period asking if it’s permissible to leave the house◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
A divorced woman in her waiting period that’s currently in her husband’s house. Is it permissible for her to leave the house for a need?
📩🔸Answer:
Yes it’s permissible.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8824
◾️A divorced woman in her waiting period asking if it’s permissible to leave the house◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
A divorced woman in her waiting period that’s currently in her husband’s house. Is it permissible for her to leave the house for a need?
📩🔸Answer:
Yes it’s permissible.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8824
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️I want to follow religious lessons but my husband doesn’t always agree◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
I’m a sister that’s began adhering to the religion recently. My husband doesn’t adhere, and sometimes he fears my adherence to the religion may be excessive in his eyes. He doesn’t prevent me from the religion, but he doesn’t always agree with me following religious lessons online that are only specific for women in matters of Aqīdah, Fiqh, and the Arabic language; despite me being in need to learn my obligations and strengthen my Imān.
Would I be considered disobedient to my husband if I proceeded with these lessons considering they are beneficial and are supervised and they don’t contain free-mixing?
May Allah reward you with good.
📩🔸Answer:
There’s no harm for you in this. Verily, obedience is only in what is good.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashu3aib/1581
◾️I want to follow religious lessons but my husband doesn’t always agree◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
I’m a sister that’s began adhering to the religion recently. My husband doesn’t adhere, and sometimes he fears my adherence to the religion may be excessive in his eyes. He doesn’t prevent me from the religion, but he doesn’t always agree with me following religious lessons online that are only specific for women in matters of Aqīdah, Fiqh, and the Arabic language; despite me being in need to learn my obligations and strengthen my Imān.
Would I be considered disobedient to my husband if I proceeded with these lessons considering they are beneficial and are supervised and they don’t contain free-mixing?
May Allah reward you with good.
📩🔸Answer:
There’s no harm for you in this. Verily, obedience is only in what is good.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashu3aib/1581
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️The Istawa (Rising) of Allah Subhanahu wa Ta Ala in a Manner that befits His Majesty◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
May Allah preserve you and protect you. What’s the ruling on understanding the ‘Istawa’ of Allah over the Throne as sitting upon it?
May Allah reward you with good.
📩🔸Answer:
This understanding is not renowned from the Salaf.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8816
◾️The Istawa (Rising) of Allah Subhanahu wa Ta Ala in a Manner that befits His Majesty◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
May Allah preserve you and protect you. What’s the ruling on understanding the ‘Istawa’ of Allah over the Throne as sitting upon it?
May Allah reward you with good.
📩🔸Answer:
This understanding is not renowned from the Salaf.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8816
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️The ruling on Cosmetic breast surgery due to the changes after breastfeeding◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
A female questioner says: is it considered a sin for a woman to undergo cosmetic surgery of the breast due to the changes of which occurred to it after breastfeeding?
📩🔸Answer:
If this surgery will be carried out by another woman, then it’s fine and Allah knows best. As for if it’s by way of a man, then it’s not permissible, and that’s due to the lack of dire necessity.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8816
◾️The ruling on Cosmetic breast surgery due to the changes after breastfeeding◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
A female questioner says: is it considered a sin for a woman to undergo cosmetic surgery of the breast due to the changes of which occurred to it after breastfeeding?
📩🔸Answer:
If this surgery will be carried out by another woman, then it’s fine and Allah knows best. As for if it’s by way of a man, then it’s not permissible, and that’s due to the lack of dire necessity.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8816
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️Can an elderly person delay Salatul Fajr due to some difficultly when making Ablution?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
A person over eighty years old lives alone, and finds difficulty in making ablution, particularly when raising his feet to wash them or when bending down, which at times causes him to delay Salatul Fajr until after the sun rises.
What is the ruling on that?
📩🔸Answer:
It’s not permissible for him to delay the prayer until its time departs. It’s not permissible for him to perform Tayamum because he’s still able to use water.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8816
◾️Can an elderly person delay Salatul Fajr due to some difficultly when making Ablution?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
A person over eighty years old lives alone, and finds difficulty in making ablution, particularly when raising his feet to wash them or when bending down, which at times causes him to delay Salatul Fajr until after the sun rises.
What is the ruling on that?
📩🔸Answer:
It’s not permissible for him to delay the prayer until its time departs. It’s not permissible for him to perform Tayamum because he’s still able to use water.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8816
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️The ruling on not wearing the Hijāb infront of a step-father◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
A female questioner says, if my mother gets married again, is it permissible for me to take off my Hijab infront of her husband despite him not being my father?
📩🔸Answer:
Yes it’s permissible if his marriage to your mother gets consummated.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8816
◾️The ruling on not wearing the Hijāb infront of a step-father◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
A female questioner says, if my mother gets married again, is it permissible for me to take off my Hijab infront of her husband despite him not being my father?
📩🔸Answer:
Yes it’s permissible if his marriage to your mother gets consummated.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8816
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️Who has more right to lead the funeral prayer?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Who has more right to lead the funeral prayer? The Imām of the Masjid or a relative of the deceased?
📩🔸Answer:
The Imām of the Masjid because he is the authority of the Masjid.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8783
◾️Who has more right to lead the funeral prayer?◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Who has more right to lead the funeral prayer? The Imām of the Masjid or a relative of the deceased?
📩🔸Answer:
The Imām of the Masjid because he is the authority of the Masjid.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8783
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️Sayyid Qutb◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Was Sayyid Qutb an Ash’ari?
📩🔸Answer:
An Ash’ari, a Jahmi, and a Khāriji, and all sorts of calamities were with him.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8791
◾️Sayyid Qutb◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Was Sayyid Qutb an Ash’ari?
📩🔸Answer:
An Ash’ari, a Jahmi, and a Khāriji, and all sorts of calamities were with him.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
t.me/Bashuaib/8791
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️The ruling on buying looted weapons from what the UAE soldiers left behind⁉️◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
We have learned from your fatwa regarding the current situation that it is not permissible to purchase any looted items from the military camps. Some of them mentioned that the weapons from the 1994 war were looted and sold. I would like an answer to this statement.
📩🔸Answer:
In the 1994 war, the socialists abandoned those weapons when they fled, and the scholars ruled with its permissibility for the people. As for these, then all of it is the wealth of the government, so the scholars ruled with the obligation of its preservation and the impermissibility to loot or steal it.
____
Translated by:
Abu 'Abdillāh 'Omar bin Yahyaa Al-'Akawi
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/8833
◾️The ruling on buying looted weapons from what the UAE soldiers left behind⁉️◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
We have learned from your fatwa regarding the current situation that it is not permissible to purchase any looted items from the military camps. Some of them mentioned that the weapons from the 1994 war were looted and sold. I would like an answer to this statement.
📩🔸Answer:
In the 1994 war, the socialists abandoned those weapons when they fled, and the scholars ruled with its permissibility for the people. As for these, then all of it is the wealth of the government, so the scholars ruled with the obligation of its preservation and the impermissibility to loot or steal it.
____
Translated by:
Abu 'Abdillāh 'Omar bin Yahyaa Al-'Akawi
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/8833
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
بســـم اللــه الرحــمــن الـرحـــيــم
◾️The ruling on wishing for death upon oneself⁉️◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Oh Sheikh, may Allah preserve you!
My father shouts and wishes for death every day without any illness, just because of the hardships of life and its burden and severity on us. So with what should I advise him?
📩🔸Answer:
It is not permissible for him to wish for death. Upon him is to fear Allaah and patience. If it is a must, he should make du‘aa with what is mentioned in this Hadith:
From Anas bin Maalik, may Allah be pleased with him, the Prophet ﷺ said: “None of you should wish for death due to a calamity that has befallen him. If it is a must, then let him say: ‘O Allaah, keep me alive as long as life is good for me, and take my soul, if death is better for me.’
[Narrated by Al-Bukhaari and Muslim]
____
Translated by:
Abu 'Abdillāh 'Omar bin Yahyaa Al-'Akawi
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/7705
◾️The ruling on wishing for death upon oneself⁉️◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -
📩🔹Question:
Oh Sheikh, may Allah preserve you!
My father shouts and wishes for death every day without any illness, just because of the hardships of life and its burden and severity on us. So with what should I advise him?
📩🔸Answer:
It is not permissible for him to wish for death. Upon him is to fear Allaah and patience. If it is a must, he should make du‘aa with what is mentioned in this Hadith:
From Anas bin Maalik, may Allah be pleased with him, the Prophet ﷺ said: “None of you should wish for death due to a calamity that has befallen him. If it is a must, then let him say: ‘O Allaah, keep me alive as long as life is good for me, and take my soul, if death is better for me.’
[Narrated by Al-Bukhaari and Muslim]
____
Translated by:
Abu 'Abdillāh 'Omar bin Yahyaa Al-'Akawi
Telegram link to the channel:
t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/7705
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
🎙️Excerpt from a sermon by the Noble Shaykh, Hassan bin Muhammed Ba Shu'ayb, May Allah preserve him.
And also, what’s come with Tirmidhi and with Imām Ahmad, from the Hadith of Abu Huraira, may Allah be pleased with him, that the Prophet ﷺ was asked: “What (deed) mostly gets people admitted into Jannah? He (ﷺ) said: Taqwa of Allah and good character. Then it was said: O Messenger of Allah: What (deed) mostly gets people admitted into Hell-Fire? He said: “The mouth and the private parts”.
The mouth and the private parts. Desires what relates to the mouth (i.e the tongue) which are prohibited (such as backbiting, lying, etc), and desires of what relates to the private parts that are prohibited. These are what mostly enters people into the Fire.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Source:
t.me/Bashuaib1/3474
And also, what’s come with Tirmidhi and with Imām Ahmad, from the Hadith of Abu Huraira, may Allah be pleased with him, that the Prophet ﷺ was asked: “What (deed) mostly gets people admitted into Jannah? He (ﷺ) said: Taqwa of Allah and good character. Then it was said: O Messenger of Allah: What (deed) mostly gets people admitted into Hell-Fire? He said: “The mouth and the private parts”.
The mouth and the private parts. Desires what relates to the mouth (i.e the tongue) which are prohibited (such as backbiting, lying, etc), and desires of what relates to the private parts that are prohibited. These are what mostly enters people into the Fire.
____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary
Telegram link to the channel:
t.me/Bashuaiben
Source:
t.me/Bashuaib1/3474
Telegram
The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
This channel broadcasts:
Fatāwa, Authorings, Lessons and Benefits
Fatāwa, Authorings, Lessons and Benefits
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️Chapter: Who is obliged to pray:
1. Who is obliged to pray?
https://t.me/bashuaiben/4713
2. If a boy reaches puberty after having prayed, is he required to repeat the prayer?
https://t.me/bashuaiben/4714
3. If an insane person regains consciousness, is he required to make up for the prayers he missed?
https://t.me/bashuaiben/4715
4. Does a menstruating woman or a woman in postpartum bleeding make up for missed prayers?
https://t.me/bashuaiben/4716
5. Is prayer no longer obligatory for someone who is unable to gesture?
https://t.me/bashuaiben/4717
6. If someone cannot gesture with his head, does he gesture with his eyes?
https://t.me/bashuaiben/4718
7. Ruling on gesturing with the finger:
https://t.me/bashuaiben/4719
8. Is prayer no longer obligatory for an unconscious person?
https://t.me/bashuaiben/4720
9. Is prayer no longer obligatory for someone who lost his mind due to intoxication?
https://t.me/bashuaiben/4722
10. If someone loses his mind by his own choice, is he required to make up for it?
https://t.me/bashuaiben/4723
11. If someone begins prayer standing, then becomes unable to stand during it?
https://t.me/bashuaiben/4726
12. If someone begins prayer sitting due to inability, then becomes able to stand?
https://t.me/bashuaiben/4727
13. If someone prays lying down, should they be on their back or on their side?
https://t.me/bashuaiben/4728
14. On which side should they be?
https://t.me/bashuaiben/4729
15. If someone prays on his back while able to pray on his side?
https://t.me/bashuaiben/4730
16. The manner of sitting for one who prays seated:
https://t.me/bashuaiben/4731
17. The manner of Rukuu' and Sujuud for one who is seated:
https://t.me/bashuaiben/4736
18. If one performs voluntary prayers while seated, how should Rukuu' and Sujuud be?
https://t.me/bashuaiben/4737
19. Prostrating on a cushion for one who is seated?
https://t.me/bashuaiben/4746
20. If someone is unable to stand for an entire rak'ah, should they begin the prayer sitting, then when they is about to make Rukuu', stand up? Or should they begin it standing, then when it becomes difficult for them, sit?
https://t.me/bashuaiben/4749
21. If someone completes the recitation of the Faatihah while rising from a sitting position, or completes it while lowering themselves to a sitting position, is that acceptable for them?
https://t.me/bashuaiben/4750
22. Performing voluntary prayers lying down without an excuse:
https://t.me/bashuaiben/4751
23. The manner of praying on a chair:
https://t.me/bashuaiben/4753
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Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️
▪️Chapter: Who is obliged to pray:
[Imam Muhammad bin Ali Ash-Shawkaani, Rahimahullah, in Ad-Durar Al-Bahiyyah:] "Prayer is not obligatory for the non-accountable, and it ceases to be obligatory for one who is unable to gesture or who loses consciousness until the time for it has passed. The sick person prays standing, then sitting, then on his side". End.
▪️Who is obliged to pray:
The Allaamah Al-Hajjaawi, may Allah have mercy on him, said in his book "Zaad Al-Mustaqni'": "It is obligatory for every accountable Muslim, excluding a menstruating woman and a woman in postpartum bleeding". End of speech from "Al-Hashiyah Al-'Uthayminiyyah ala Zad Al-Mustaqni', p.53".
Imam Ash-Shawkaani, may Allah have mercy on him, said: As for it not being obligatory for the non-accountable, this is because the address of obligation does not include the non-accountable, and there is no disagreement regarding this concerning legislative obligations. As for regarding what has been reported about teaching children and training them, the address in that is for the accountable individuals; the obligation is upon them, not upon the children". End of speech from "Ad-Daraari, p.103".
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https://t.me/bashuaiben/4712
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The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
📚Who is obliged to Pray
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️Chapter: Who is obliged to pray:
1. Who is obliged to pray?
https://t.me/bashuaiben/4713
2. If a boy reaches puberty after having prayed, is…
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️Chapter: Who is obliged to pray:
1. Who is obliged to pray?
https://t.me/bashuaiben/4713
2. If a boy reaches puberty after having prayed, is…
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️
▪️If a boy reaches puberty after having prayed, is he required to repeat the prayer?
Imam Ibn Qudaamah, may Allah have mercy on him, said: "If he prays within the time (of the prayer), then reaches puberty within that time after completing it, or during it, then he must repeat it. This is also the view of Abu Hanifah. Ash-Shaafi'i said: "It suffices him, and he is not required to repeat it in either case, because he performed the duty of the time, so he is not required to repeat it, just like an adult". Our evidence is that he prayed before it became obligatory upon him, and before the cause of its obligation existed for him, so it does not suffice him for what the cause of its obligation has come into effect for him, just as if he prayed before the time (entered). Also, because he prayed a supererogatory prayer, so it does not suffice him for the obligatory one, just as if he intended it as supererogatory. Also, because he reached puberty during the time of the worship and after performing it, so repeating it becomes obligatory for him, like Hajj. The duty of the time for an adult, such as Dhuhr, is obligatory, and he has not performed it". End of speech from "Al-Mughni, 3/50".
Ibn Uthaymeen, may Allah have mercy on him, chose the view that he is not required to repeat it. He said: "The reasoning for this is that he performed the act of worship in the manner required of him, so the requirement is fulfilled by it. Based on this, repeating it is not obligatory upon him. This is supported by the fact that this situation occurs frequently, and it has not been recorded that the Companions, may Allah be pleased with them, used to command those who reached puberty during the time of a prayer to repeat it". End of speech from "As-Sharh Al-Mumti', 1/658".
🇮🇳🇩🇪🇽
https://t.me/bashuaiben/4712
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The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
📚Who is obliged to Pray
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️Chapter: Who is obliged to pray:
1. Who is obliged to pray?
https://t.me/bashuaiben/4713
2. If a boy reaches puberty after having prayed, is…
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️Chapter: Who is obliged to pray:
1. Who is obliged to pray?
https://t.me/bashuaiben/4713
2. If a boy reaches puberty after having prayed, is…
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️
▪️If an insane person regains consciousness, is he required to make up for the prayers he missed?
Ibn Qudaamah, may Allah have mercy on him, said: "The insane person is not responsible, and he is not required to make up what he missed during his state of insanity, unless he regains sanity during the time of a prayer, in which case he becomes like a boy who reaches puberty. We know of no disagreement regarding this. The Messenger of Allah ﷺ said: "The pen has been lifted from three: from the sleeper until he wakes up, from the boy until he reaches puberty, and from the insane person until he regains sanity". Reported by Abu Dawud, Ibn Maajah, and Tirmidhi, who said it is a Hadith Hasan.
Also, because his period (of insanity) is often lengthy, so requiring him to make it up would be difficult, so he is excused from it". End of speech from "Al-Mughni, 3/50".
🇮🇳🇩🇪🇽
https://t.me/bashuaiben/4712
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Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️
▪️Does a menstruating woman or a woman in postpartum bleeding make up for missed prayers?
On this is the Hadith of Mu'aadhah, she said: "I asked Aisha, saying: "Why does a menstruating woman make up for missed fasts but not for missed prayers?". Aisha replied: "Are you a Haruriyyah?". I said: "I am not a Haruriyyah, but I am simply asking". She said: "That used to happen to us, and we were commanded to make up for the fasts, but we were not commanded to make up for the prayers".". Reported by the Jamaa'ah.
Imam Ash-Shawkaani, may Allah have mercy on him, said: "Ibn Al-Mundhir, An-Nawawi, and others have transmitted the consensus of the Muslims that it is not obligatory for a menstruating woman to make up the prayers, while it is obligatory for her to make up the fasts
Ibn Abdulbarr reported that a group from the Khawarij used to obligate a menstruating woman to make up the prayers. It is also reported from Samurah bin Jundub that he used to command it, but Umm Salamah disapproved of that.
Al-Haafidh said: "However, the consensus has been established on the absence of obligation, as stated by Az-Zuhri and others".
The basis for this consensus is this authentic Hadith. However, using the absence of a command as evidence for the absence of the obligation to make up the prayers could be contested, due to the possibility that the general evidence indicating the obligation of making up prayers might suffice. It is more appropriate to use as evidence what Al-Isma'ili narrated through another chain with the wording: "She (i.e., Aisha) did not use to make them up", the meaning of which is mentioned in Fath Al-Bari. The contestation regarding the inference from the absence of a command for the non-obligation of making up prayers cannot be sustained unless it is conceded that making up is obligatory based on evidence for performing the prayer on time, or that there is evidence indicating the obligation of making up prayers which includes the menstruating woman. Both of these premises are disputed.
The Majority, as stated by An-Nawawi, hold that making up prayers is not obligatory for a menstruating woman unless there is new specific evidence.
An-Nawawi said in his commentary on Sahih Muslim: "The scholars said: The difference between the two (i.e., fasting and prayer) is that prayers are many and repeated, so making them up would be difficult, unlike fasting, which is obligatory only once a year, and menstruation might last only a day or two".
Know that the Khawarij have no evidence except the point we have conceded: that the absence of a command does not necessarily imply the absence of the obligation to make up, and that they rely on the general evidence for making up. If they mean by "evidence for making up" the Hadith about the one who sleeps through a prayer or forgets it, how does that relate to the issue under dispute? And if they mean other evidence, what is it? Moreover, if the evidence for making up were sufficient, then why did the Legislator specifically command them to make up the fasts and not the prayers? The Khawarij do not deserve prolonged debate or argument, especially regarding such a statement that breaches consensus and is rejected by all Muslims without dispute. However, because some later scholars, due to their innate love for presenting oddities, elevated the status of this opinion, we have mentioned a portion of the discussion on this issue". End of speech from "Nayl Al-Awtaar, 1/48".
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https://t.me/bashuaiben/4712
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The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb
📚Who is obliged to Pray
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️Chapter: Who is obliged to pray:
1. Who is obliged to pray?
https://t.me/bashuaiben/4713
2. If a boy reaches puberty after having prayed, is…
Written by: Shaykh Abu Hamzah Hassan bin Muhammad Ba Shu'ayb, may Allah preserve him.
▪️Chapter: Who is obliged to pray:
1. Who is obliged to pray?
https://t.me/bashuaiben/4713
2. If a boy reaches puberty after having prayed, is…